Tournament: Bronx | Round: 4 | Opponent: Stuyvesant PY | Judge: Agarwala, Varad
Tournament: Bronx | Round: 4 |
Part 1: Status Quo
The Department of Energy website and its brochures state that “no one in the United States has died or been injured as a result of operations at a commercial nuclear power plant.” (RICHARDS 13)
The Native American lives lost to nuclear power have never been acknowledged, let alone grieved. 

RICHARDS 2 Linda Richards, “On Poisoned Ground.” The Chemical Heritage Foundation, Spring 2013. https://www.chemheritage.org/distillations/magazine/on-poisoned-ground  Richards was the Chemical Heritage Foundation’s  2010–2011 Doan Fellow. She is researching nuclear and environmental justice history for a PhD at Oregon State University.
Nuclear-industry spokespersons, U.S. government agencies, and nuclear scientists often state that no one has ever been killed or harmed by the operations of a civilian nuclear-power plant in the United States. For example, the Department of Energy website and its brochures state that the U.S. utilities has ve operated commercial nuclear-power plants since 1957 and “during this time, no one in the United States has died or been injured as a result of operations at a commercial nuclear power plant.” Yet by the time uranium mining finally petered out in the early 1980s, hundreds of Indian miners had died from lung diseases and cancers that physicians and secret U.S. Public Health studies linked to the miners’ uranium exposure. The Navajo Nation was littered with abandoned, open, and radon-emitting former mine sites—at least 1,032 of them. The United Nuclear Corporation mill and adjacent mine had become Superfund sites, and the cancer rate had doubled on Navajo lands. In addition, until 1980 untreated water was discharged from the mining and milling companies into the Rio Puerco at a rate of 2.8 billion gallons per year. Mine waste was dumped in piles where children played until the 1990s.
The Navajo Nation has been the target of environmental racism for decades. This is
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communities, many of which suffer astronomical rates of cancer and birth defects.

This was not an isolated incident. Radioactive waste, power plants, and uranium mines are dangerous – that’s why they’re put on Native American lands.
CHATTERJEE 97 Pratap Chatterjee. “Indigenous Groups Try to Ward Off Nuclear Waste.” Inter-Press Service News Agency. May 20 1997. http://www.ipsnews.net/1997/05/us-environment-indigenous-groups-try-to-ward-off-nuclear-waste/
California governor Pete Wilson, deciding that the federal government was not serious about plans
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,” says Darelynn Lehto, the vice president of the Prairie Island Mdewankanton.

Exploitation by the nuclear industry occurs around the world.
RŸSER ET AL. 16 Rudolph C. Rÿser, Yvonne Sherwood and Janna Lafferty, Intercontinental Cry (IC) Magazine via Truth Out. “The Indigenous World Under a Nuclear Cloud.” 27 March 2016. http://www.truth-out.org/news/item/35381-the-indigenous-world-under-a-nuclear-cloud
Millions of indigenous peoples living in Fourth World territories around the world have been and
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to Fourth World indigenous peoples rarely noticed by the public eye.

Australia has largest uranium reserves. Legislation protecting the original populations has been altered in favor of the mining industry.
Green 14
Jim Green, August 8, 2014. “THE NUCLEAR WAR AGAINST AUSTRALIA'S ABORIGINAL PEOPLE.” Intercontinental Cry (IC) Magazine – A Publication of the Center for World Indigenous Studies. https://intercontinentalcry.org/nuclear-war-australias-aboriginal-people-25148/
Muckaty Traditional Owners have won a significant battle for country and culture, but the
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with the Aboriginal-led Australian Nuclear Free Alliance playing a leading role.

Part 2: Framing

My advocacy is grief for the indigenous lives lost and harmed by nuclear power production.  Affirm to grieve those killed and harmed by the production of nuclear power. Grief for these people brings them into our frame of reference and creates an ethical reorientation.
Lloyd 08 Moya (pf Loughborough Univ, feminist author) “Towards a cultural politics of
vulnerability Precarious lives and ungrievable deaths” Judith Butler’s Precarious Politics. 2008
Mourning and politics Precarious Life, published in 2004, contains a series of essays
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to the idea of ek-stasis that she deploys throughout her work.

The role of the ballot is to vote for the debater that challenges educational spaces through exposure to previously un-grievable bodies. I’ll clarify predictable terms of art, weighing, and links to avoid ambiguity and spec debates that crowd out focus on the 1AC, but neg has no stable strategy for aff prep, so it’s unreciprocal for me to meet an exhaustive burden. Lastly, CX checks all neg theory violations. I will make concessions given the stipulations above. To clarify:

Grievability is a social status that signifies a life as having value, and is demonstrated when we grieve for those who have died or been injured. It’s impossible to specify further, since grief rituals are highly variable across time and space. Exposing us to previously un-grievable bodies in the context of nuclear power is offense under the role of the ballot—examples of args you can make include analyzing other nuclear disasters. We compare offense in terms of how well debaters contextualize the social conditions that render lives ungrievable, and explain how grief destabilizes those conditions.

This role of the ballot is a prior condition to a new politics.
VLIEGHE 10
Joris (laboratory for education and society, PhD education,) “Judith Butler and the Public Dimension of the Body: Education, Critique and Corporeal Vulnerability” Journal of Philosophy of Education, Vol. 44, No. 1, 2010
This point of view is today no longer tenable. As Adorno, one of
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a different conception of politics’ (Butler, 2004b, p. 21).

Undergoing the radical exposure that triggers grief awakens accountability for the other, forming communities for resistance
Vlieghe 10 Joris (laboratory for education and society, PhD education,) “Judith Butler and the Public Dimension of the Body: Education, Critique and Corporeal Vulnerability” Journal of Philosophy of Education, Vol. 44, No. 1, 2010
We just have to undergo these expropriating events. In this experience of self-
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which as a result causes no actual change whatever in the existing regime.

Traditional education mandates one “truth” as the only “truth.” Debate provides a unique tool to question authority and the very nature of our existence.
Warner and Bruschke 3 (Ede, University of Loiusville, John, CSU Fullerton, “GONE ON DEBATING:” COMPETITIVE ACADEMIC DEBATE AS A TOOL OF EMPOWERMENT FOR URBAN AMERICA) LHS
These arguments are theoretical; they cannot speak as powerfully as the voices of those
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and the National Debate Tournament (Hill, 1997; Stepp, 1997) 

The grieving of the aff breaks through that regulatory exclusion of radical proceduralism by acknowledging the cultural context and making mourning accessible to the public, reworked and revised for each community.
McIvor 12, David W. (PhD from Duke University, research associate @ The Kettering Foundation) “Bringing Ourselves to Grief: Judith Butler and the Politics of Mourning” Political Theory. 2 May 2012. http://ptx.sagepub.com/content/40/4/409
Here the theorist of the mourning subject has to engage in a conversation with a
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politics of mourning to its location within the precarious life of the polity.

And Role-Playing reduces debaters to spectators, eviscerating their agency as the competitive nature of debate creates a sense of detachment. The debate public takes on characteristics of a lab, barred from the external world.
Mitchell 98 (Gordon R., Associate Professor of Communication and Director of the William Pitt Debating Union at the University of Pittsburgh. “Pedagogical possibilities for argumentative agency in academic debate”. Argumentation and Advocacy, Volume 35, Issue 2. Fall 1998.  http://findarticles.com/p/articles/mi_hb6699/is_2_35/ai_n28720712/) LHS\
As two prominent teachers of argumentation point out, "Many scholars and educators term
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in the drama of political life" (1991, p. 8) 

Grief is a key first step to solve – in spaces of failure and violence, grief does justice to the ungrieved and contains the potential for resistant political strategies in the real world.
Allred 2006 Kevin Allred, Resisting Legibility on the Borders: Opposition to the Violent Intersections of Race, Nationality, and Sexuality, from Human Architecture: Journal of the sociology of Self Knowledge, Volume 4, Issue 3, a special issues on Anzaldua pages 205-215 AMB
It should be noted that it is imperative we resist speaking for Barajas and I
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that contains the implication of holding on to rather than of letting go.

And debate rules posit an ‘ideal speech’ which necessarily excludes other forms of discourse—I can leverage the 1AC against arguments that exclude it.

Tournament: Valley | Round: 1 | Opponent: - | Judge: -
Part 1 is the Role of the Ballot
Assume all cards bracketed for grammar and group pronouns.

Identities have a normative structure – every identity is governed by rules or norms. For example, to be a writer, one must meet the necessary conditions by writing. 

Identities are the product of social relations with others, so sufficient reasons must be found in relation to others.
Butler 1 Judith Butler, Giving an Account of Oneself New York: Fordham UP, 2005. Print.
In all the talk about the social construction of the subject, we have perhaps
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I am both subjected to that norm and the agency of its use.

And, there is no way of apprehending how we might be changed through a relationship with the other—attempts to control the other destroy their otherness. Exposure to this absolute otherness is the precariousness of life, which reveals our dependence on others.
Butler 2 Judith Butler, “Frames of War.” London: Verso, 2009. Print.
To say that a life is injurable, for instance, or that it can
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have are precisely those that disrupt any established notion of the "we."

Apprehending the precariousness of a life and sustaining the conditions of possibility of recognition necessitates life is grievable; i.e., its loss would matter.
Butler 3 Judith Butler, “Frames of War.” London: Verso, 2009. Print.
Over and against an existential concept of finitude that singularizes our relation to death and
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living being as living, exposed to non-life from the start.

Thus, the role of the ballot is to endorse the advocacy that best renders lives grievable.

Implications:

1. Humans are initiated into certain norms that render lives ungrievable. Because norms are social, they can be interrogated and replaced with better ones—this interrogation is ethically necessary.

2. Practices that remove grief become norms through historical wrongs such as racism and patriarchy. The only way to rectify ungrievability stemming from historical racism is to carry out rectificatory justice.
Mills 14 Charles W. Mills, “White Time: The chronic Injustice of Ideal Theory” Du Bois Review. 2014. 

“Would it be in the least surprising, then, if the version of
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created by humans beings whose moral equality is reciprocally recognized.

Rendering ungrievable lives grievable requires rectification of historical wrongs.

Part 2 is Ungrievability
The Department of Energy website and its brochures state that “no one in the United States has died or been injured as a result of operations at a commercial nuclear power plant.” (Richards 13)

The Native American lives lost to nuclear power have never been acknowledged, let alone grieved.
Richards 13 Linda Richards, “On Poisoned Ground.” The Chemical Heritage Foundation, Spring 2013. https://www.chemheritage.org/distillations/magazine/on-poisoned-ground  Richards was the Chemical Heritage Foundation’s  2010–2011 Doan Fellow. She is researching nuclear and environmental justice history for a PhD at Oregon State University.
Nuclear-industry spokespersons, U.S. government agencies, and nuclear scientists
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. Mine waste was dumped in piles where children played until the 1990s. 

The government targets the Navajo Nation for uranium mines.
LaDuke 9 Winona LaDuke, “Uranium Mining, Native Resistance, and the Greener Path.” Orion Magazine, February 07, 2009. https://orionmagazine.org/article/uranium-mining-native-resistance-and-the-greener-path/  Winona LaDuke is an American activist, environmentalist, economist, and writer, known for her work on tribal land claims and preservation, as well as sustainable development. A Native American with Ojibwe ancestry, she is the executive director of both White Earth Land Recovery Project and helped found the Indigenous Women’s Network in 1985.
Over one thousand uranium mines gouged the earth in the Dine Bikeyah, the land
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communities, many of which suffer astronomical rates of cancer and birth defects.

This was not an isolated incident – Native American communities are targeted as sites for all nuclear activity, since the risks are high.
Chatterjee 97 Pratap Chatterjee. “Indigenous Groups Try to Ward Off Nuclear Waste.” Inter-Press Service News Agency. May 20 1997. http://www.ipsnews.net/1997/05/us-environment-indigenous-groups-try-to-ward-off-nuclear-waste/
California governor Pete Wilson, deciding that the federal government was not serious about plans
AND
,” says Darelynn Lehto, the vice president of the Prairie Island Mdewankanton.

Exploitation by the nuclear industry occurs around the world.
Rÿser et al. 16 Rudolph C. Rÿser, Yvonne Sherwood and Janna Lafferty, Intercontinental Cry (IC) Magazine via Truth Out. “The Indigenous World Under a Nuclear Cloud.” 27 March 2016. http://www.truth-out.org/news/item/35381-the-indigenous-world-under-a-nuclear-cloud
Millions of indigenous peoples living in Fourth World territories around the world have been and
AND
to Fourth World indigenous peoples rarely noticed by the public eye.

 :20 Australia has largest uranium reserves. Legislation protecting the aboriginal populations has been altered in favor of the mining industry.
Green 14 Jim Green, August 8, 2014. “THE NUCLEAR WAR AGAINST AUSTRALIA'S ABORIGINAL PEOPLE.” Intercontinental Cry (IC) Magazine – A Publication of the Center for World Indigenous Studies. https://intercontinentalcry.org/nuclear-war-australias-aboriginal-people-25148/
Muckaty Traditional Owners have won a significant battle for country and culture, but the
AND
with the Aboriginal-led Australian Nuclear Free Alliance playing a leading role.

I affirm that countries ought to prohibit the production of nuclear power. I reserve the right to clarify in CX on scope and implementation issues to deter silly bidirectional theory.
Rozman explains the aff advocacy. “Should or Should Not Nuclear Power Energy Be Banned Globally?” Izzati Rozman, Critical Analysis Report.
Nuclear power should be banned globally not because of the availability of extensive reasons that
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the innocent lives at stake should be banned globally (Maclellan, 2014).

Prohibition must be worldwide to ensure solvency.
Rÿser et al. 16 Rudolph C. Rÿser, Yvonne Sherwood and Janna Lafferty, Intercontinental Cry (IC) Magazine via Truth Out. “The Indigenous World Under a Nuclear Cloud.” 27 March 2016. http://www.truth-out.org/news/item/35381-the-indigenous-world-under-a-nuclear-cloud
The Yakama Nation and her neighboring nations (Spokane, Confederated Tribes of the Colville
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unanticipated emissions and leaks remains the method for disposing of the deadly materials.

Nuclear power production must be banned worldwide, or else patterns of exploitation will continue – the industry will move to regions of other indigenous populations to escape regulation, and concentrate damages there, exacerbating the problem. Prohibition must be complete to alter the corporate norms that refuse to grieve for indigenous lives. 

Prohibiting nuclear power will render lives grievable by ensuring historical exploitation is stopped and recognizing the effect of nuclear power on indigenous populations.

Underview

Engagement with institutions is a consequence of our responsibility for ensuring the grievability of the lives of others, since otherwise I separate myself from the concrete others in front of me—controls the internal link to individual moral education, which outweighs since it concerns whether we’ll be able to create meaningful change in the lives we affect no matter what positions we hold.
Simmons 99
Simmons, William Paul. “The Third: Levinas’ theoretical move from an-archical ethics to the realm of justice and politics.” PHILOSOPHY and SOCIAL CRITICISM. vol 25 no 6 1999 • pp. 83–104  WWXR 2016-7-21
The appearance of the Third invariably extends the ego’s responsibility because its appearance is not
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has radically altered the relation- ship between ethics, justice and politics.