Tournament: Glenbrooks | Round: 2 | Opponent: | Judge:
The 1AC's understanding of police reproduces the colonial rubric of humanity. Qualified immunity attempts to hold individual officers accountable, naturalizing the systemic violence of colonialism. This eradicates explanatory potential for how policing, imprisonment, and genocide are intertwined under coloniality – kills solvency.
Camille Casmier. 2015 10 June. "The Coloniality of Post-Colonial Police Violence". Pg 1-2. Northwestern English and Film Undergraduate.
In Ferguson, Missouri, a young black man is shot dead in the street
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obligation dissipates and the formation of a violent and militant police force begins.
Rodriguez '8 ~2008, Dylan Rodriguez is an Assistant Professor at University of California Riverside, Abolition Now! p.93-94~
We are collectively witnessing, surviving, and working in a time of unprecedented state
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radically addresses the moral, cultural, and political premises of these wars.
The 1NC enactment of epistemic disobedience ruptures coloniality by challenging the rhetoric of modernity and providing a counter-energy to combat it – we are a necessary criticism of hegemonic structures of knowledge that maintain the liberal promises of reform. We open up the possibility to build knowledge that supersedes Western ideology by creating cracks in academic spaces - spatial paradigmatic breaks of epistemic disobedience.
Walter Mignolo, 2011. "Epistemic Disobedience and the Decolonial Option: A Manifesto" Transmodernity (Fall 2011). Pg 44-50.
But the basic formulation of decolonial delinking (e.g., desprendimiento) was
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then, is clear: the destruction of the coloniality of world power.
Sefa Dei and Stanley Doyle-Wood, 2007. "Knowledges and Multiple Knowings" The Praeger Handbook of Education and Psychology.
As Philip Corrigan (1990, p. 156) has rightly pointed out schools
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of the physical subjugation, language was the means of the spiritual subjugation."
And debate is uniquely key to enact spaces that severe western epistemologies. We must change the content and the terms of the conversation by epistemically and linguistically rupturing colonial formations.
Walter Mignolo. 2009. "Epistemic disobedience, independent thoughts and decolonial freedom."
The introduction of geo-historical and bio-graphical configurations in processes of knowing
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a detached observed but as the intervention of a de-colonial thinker.