Tournament: UH Cougar Classic | Round: Doubles | Opponent: Cedar Park MT | Judge: Gamble, De La O, Jennings
Part 1 is Forgotten Resistance

The day was May 4th, 1970: The National Guard massacred unarmed college students from Kent State University as they brought to campus streets to protest the Cambodian Campaign. Next, hundreds of colleges and universities closed as millions of students nationwide protested the killings and went on strike. However, just a few days later, the war machine plugged along with business as usual, and the masses stood silent: they didn’t know what came next. So they disbanded – the resistance disappeared, and the protests became old news. Everyone acted like the protests never happened. It appears our voices have failed us - simply knowing about government policies has proven to be wholly ineffective to challenge the political. When the peace movement was at its strongest, protesting a decision built on a bed of lies, it was also at its weakest. The people are missing – the protesting masses have become a silent majority. Instead of remaining trapped in this traditional framework, prefer a molecular politics of experimentation. ====
Gilbert et. al 08 (February 2008, Jeremy Gilbert, organizer and chair of the roundtable, "Deleuzian politics? A roundtable discussion." Participants include Claire Colebrook, Eric Alliez, Peter Hallward, and Nicholas Thoburn, pgs. 165-175) KHSJS
Jeremy: Peter - Éric
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micropolitics is about?
The Kent State protests did not disappear, rather they were reclaimed by the state. Activist’s attempts to situate themselves comfortably within political activism have destroyed the effectiveness of individual engagement. Any resistance to the state has become an appeal to the political elite. Absent a new form of individual resistance, the state will continue to coopt all movements, and systematic violence will continue uninterrupted. Only a politics of rebellion through protests that is willing to break the system can access true change
Churchill 07 (Ward Churchill, American-Indian activist with AIM, former professor for University of Colorado at Boulder, "Pacifism as Pathology: reflections of the role of armed struggle in North America", pgs. 48-62) KHSJS
The question central to the emergence and maintenance of nonviolence as the oppositional foundation of
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degreee of real violence might be redirected against "mother country radicals."87

This reclamation is evident in present-day protests

Moynihan and Chan 09 (Colin, Sewell. New York Times. Police Arrest 22 at New School Building. April 10, 2007, 10:05 AM. http:cityroom.blogs.nytimes.com/2009/04/10/students-occupy-new-school-building-again/?'r=0.)
Updated, 10:37 p.m.
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around 11:30 a.m.

Part 2 is Framing

Western metaphysics is wrong – there is no stable object or concept to begin moral analysis with. Things like subjectivity have normalized existence, creating the illusion that we exist separately from the world around us.  The idea of a subject that exists independently entails that we create the categories that we are segmented into.  However, there is no reason the concept of something like gender race is any more or less of a concept than the concept of me as a being.  There’s no such thing as a subject that falls into categories, because categories are what create the illusion of a subject in the first place. Massumi

Massumi, Brian. A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari. Cambridge, MA: MIT, 1992. http://monoskop.org/images/e/e6/Massumi'Brian'A'Users'Guide'to'Capitalism'and'Schizophrenia'Deviations'from'Deleuze'and'Guattari.pdf
"Man" is "not-Woman", "Woman" is "not
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 (on the basis of autonomy).

Because being is transformative and it constantly accesses new potentials, the role of the ballot is to affirm transformative becomings.  Learning and knowledge, which are what we seek here, literally only exist through becomings since becoming is the activation of potential, and potential is the way we gain access to knowledge or existence at all that can count as new. Ramey 12

Joshua Ramey, "The Hermetic Deleuze: Philosophy and Spiritual Ordeal", 2012, https://books.google.com/books?id=OgVSXA4kxB0Candpg=PA140andlpg=PA140anddq=In+this+sense,+learning+centers+on+problems,+not+on+solutions.+The+essence+of+swimming+is+never+a+permanent+solution+to+a+problemandsource=blandots=GQZs3lcopaandsig=A6qwu-0Ikets7s7sBo6rr'rHj4Yandhl=enandsa=Xandved=0ahUKEwiv1u6UkaTRAhUn6oMKHVKmCgsQ6AEIHDAA~#v=onepageandq=In20this20sense2C20learning20centers20on20problems2C20not20on20solutions.20The20essence20of20swimming20is20never20a20permanent20solution20to20a20problemandf=false
In this sense
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told us otherwise.

Part 3 is the Advocacy

I advocate that Public colleges and universities in the United States ought not restrict any constitutionally protected speech as a way to affirm a politics of rhizomatics. Rhizomatic politics is one of continuation and flux - a constantly shifting and moving political that can never be located or contained in one place. We would like to change the way that we relate to war and the State – rather than chanting for change, we affirm experimentation with what it means to protest and be an activist. We are against divisions and articulations of place and order. In this sense, our affirmation is one which cannot be tied down or controlled. Rhizomatic thought is nomadic and cuts across boundaries imposed by vertical lines of hierarchies and order. Rhizomatic thought is never in order, moving in many directions and connected to many other lines of thinking and being. By adopting a rhizomatic structure, which is similar to the lives of the nomad, we break down the roots of microfacism
Conley 06 (Verena Andermatt, professor of literature at Harvard, "Borderlines; Deleuze and the Contemporary World, 95-100) KHSJS
In their dialogues
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all identity is undone.

Part 4 is Solvency

The words we say do not represent an idea, they express a fluid strategy – the distinction is between what words mean vs what they do – even if they win the language we use has adverse meanings, its effect on the world serves to liberate dualisms means we solve the net benefitStrathausen 10 (Carsten Strathausen is Associate Professor of German and English at the University of Missouri. His first book was The Look of Things: Poetry and Vision around 1900 (University of North Carolina Press, 2003). Carsten is the editor of A Leftist Ontology (University of Minnesota Press, 2009), and the translator of Boris Groys' Under Suspicion: A Phenomenology of the Media (forthcoming 2011, Columbia University Press). He has also published numerous essays on culture, philosophy, and intellectual history and is currently completing a book project on The Aesthetics of New Media, "Epistemological Reflections on Minor Points in Deleuze", Theory and Event Volume 13, Issue 4, dml)
For Deleuze, language
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potentiality of language.

The 1AC was not merely words and arguments, it was an experience – thus counterplans and PICs are an attempt to reappropriate the absolute alterity encountered in the 1AC for a specific goal which is a reason it does not solve and makes the 1AC a disad
Deleuze and Guattari 80 (Gilles and Felix, philosophers and rhizomes, A Thousand Plateaus pg 376-378, dml)
But noology is confronted
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to be their equal.

Our method of rhizomatic speech opens up endless possibilities – challenging the very nature of the frame of life introduces a pedagogy of radical critique, the only way to account for the ever-changing nature of the world. Our radical dissent is a form of reinscribing the terms of communication which is a precondition to true deliberative democracy—listen close because this card ends the debate  
Livingston 12. Alexander, "Avoiding Deliberative Democracy? Micropolitics, Manipulation, and the Public Sphere", Philosophy and Rhetoric, Vol. 45, No. 3 (2012), pp. 269-294.
It is important here to
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identities and claims to flourish.