Tournament: Holy Cross | Round: 4 | Opponent: Sacred Heart Catholic SP | Judge: Chris Randall
Abstraction recreates anti black violence since asking historically racist institutions to try and fix problems is blind optimism that always fails.  Curry 13

Dr. Tommy J. Curry 13, Assistant Professor, Department of Philosophy, Texas AandM, "In the Fiat of Dreams: The Delusional Allure of Hope, the Reality of Anti-Black Violence and the Demands of the Anti-Ethical", 2013. CC

Despite the rhetorical strategies adopted by both Black and white political theorists which urge Blacks and whites alike to demand Americans to continue their allegiance to the foundational de-racialized ethos of the post-Civil Rights era, the reality of the American racism—its sheer recurring violence against Black people—demands more than symbolic rhetorical allusion. To seriously grasp the reality of racist oppression and the sempiternal machinations of anti-Blackness throughout American society be it in its institutions like the prison industrial complex, its policies like Affirmative action, or its manipulation of Black social degradation and economic disadvantage to support pathological theses about disasters like Katrina or cultural deviance as in the death of Trayvon Martin, Darius Simmons, or Jordan Davis, the study of the matter itself—racism—must be a study of a conceptual disengagement with the myth of racial equality and the “automatic progressivism” of the American liberal project. This disengagement is not simply the refusal to accept the idealism of civil rights myth held beyond the realm of fact, but the disengagement with the illusions of democracy and equality that continue to ignore the role that violence has played and continues to play in the subjugation, incarceration, and vilification of Black life. As Dr. A.J. William Myers reveals in his work groundbreaking work entitled Destructive Impulses, Until at such time white America (and Black America) is openly willing to confront a historical legacy of its own violence (perpetrated against an American people of color), any venture into and/ or expository on race relations becomes an exercise in futility…As a result, therefore, white violence, confined to the subliminal recesses of the American psyche, continues to prevent the transition necessary for the country to move beyond the idea of race. In America, Blackness and the racism that continues to condemn those historical racialized peoples is violence—it is the forceful and coercion enclosing of human beings to an inferior social, political, and economic status of which their own humanity exceeds. This dehumanizing relegation of the raced citizen is not a gradual or incremental debasement, but rather the historically immediate condition of inferiority that presents progress to be attainable by the cyclical degrees of physical violence against the racialized population. For these racially oppressed peoples, violence is the permanent fixture of existence in America, since it is the vitiation of their humanity that rationalizes the varying techniques of their cultural erasure, birthing the emergent symbolic associations of degradation that replace their invisibility, and empowering the intentional enforcements of their societal exclusions. In fact, it is precisely this triumvirate that gauges what we take to be the negation of the necessity of revolutionary change--since the raced is taken to be present, as a result of a critical redefining of humanity, integrated into society.

Their ethics are just another hoop we have to jump through to get to a discussion of racism and are inaccessible to the oppressed.  Curry 13

Dr. Tommy J. Curry 13, Assistant Professor, Department of Philosophy, Texas AandM, "In the Fiat of Dreams: The Delusional Allure of Hope, the Reality of Anti-Black Violence and the Demands of the Anti-Ethical", 2013. CC

 In the post-structuralist era, post-colonial thinking about racism specifically, and difference/otherness generally, has given a peculiar ameliorative function to discourse and the performance of “other-ed” identities. In this era, the dominant illusion is that discourse itself , an act that requires as its basis the recognition of the “other” as “similar,” is socially transformative—not only with regard to how the white subject assimilates the similitude of the “other-ed,” but as an actual activity gauged by the recognition by one white person or by a group of white people in any given scenario, is uncritically accepted and encouraged as anti-racist politics.. In actuality such discourse appeals, which necessitate—become dependent on—(white) recognition, function very much like the racial stereotype, in that the concept of the Black body being the expression and source of experience and phenomena (existential-phenomenological-theorization) is incarcerated by the conceptualization created the discursive catalyst yearning to be perceived by the white thing seeing the Black. Such appeals lend potentiality-hope-faith to the already present/demonstrated ignorance-racism-interest of the white individual, who in large part expresses the historical tone/epistemology of their racial group’s interest. When morality is defined, not by the empirical acts that demonstrate immorality, but the racial character of those in question, our ethics become nothing more than the apologetics of our tyrannical epoch. Ought implies a projected (futural) act. The word commands a deliberate action to reasonably expect the world to be able to sustain or support. For the Black thinker, the Black citizen-subject-slave-(in)human, ought is not rational but repressive. For the oppressed racialized thinker, the ethical provocation is an immediate confrontation with the impossibility of actually acting towards values like freedom, liberty, humanity, and life, since none of these values can be achieved concretely for the Black in a world controlled by and framed by the white. The options for ethical actions are not ethical in and of themselves, but merely the options the immorality of the racist world will allow, thus the oppressed is forced to idealize their ethical positions, eliminating the truth of their reality, and the peeling away the tyranny of white bodies, so that as the oppressed, the can ideally imagine an “if condition,” whereby they are allowed to ethical engage racism from the perspective of: “if whites were moral and respected the humanity of Blacks, then we can ethically engage in these behaviors. Unfortunately, this ought constraint only forces Blacks to consciously recognize the futility of ethical engagement, since it is in this ought deliberation that they recognize that their cognition of all values are dependent not on their moral aspirations for the world, but the determined by the will of white supremacy to maintain virtue throughout all ethical calculations. In short, Black ethical deliberation is censored so that it can only engage moral questions by asserting that whites are virtuous and hence capable of being ethically persuaded towards right action, hence all ethical question about racism, white supremacy and anti-Blackness is not about how Blacks think about the world, but what possibility the world allows Blacks to contemplate under the idea of ethics. These ethics, the ethics that result from this vitiated morality, are not arbiters of oppression at all. They are not a rational calculus that is capable of revealing a categorical imperative, rather they function as the Kantian constraints upon human experience; the synthetic apriori upon which the phenomena of whiteness is the landscape of thinking about Blackness under the Western anthropos. There is an implicit appeal to a hierarchy of being that is both empirical and universal—all man is superior to non-man. Hence, ethics emerges as the product of the overrepresentation of Western man thinking itself—projecting itself—into the future. These ethics, theorized away from the anti-Blackness not within it, only uphold an overdetermined virtue of whiteness. They hold within them no actual delineation between good or bad, only a Puritanical call to reason to turn its attention towards the other-ed created. This attention however relies on the perceptions and caricatures of Black torment that appeal to the whites’ self-assuring imagining of themselves, so that even when confronted with racism and their role as whites thinking about Black people incarcerated within a racist society and dying, these whites can claim that their conceptualization of racism itself, or (inter-sectionally) next to other injustices like poverty, sexism, homophobia, etc. makes them (whites) virtuous. It is the process of, the appeal to, “getting whites to recognize” (racist) oppression that allows the destruction of reality, Black death, to continue unabated, since it is the exact moment that whites are forced to engage racist problems in America, be it the anti-Black violence of American society, which animates the aversion of the justice system, the police state, the white citizenry, or the practice of American democracy itself—where the death of Black people/criminals/deviants/thugs remain normal and justified by whites—that they, the white(s) thinking about racism, get to impose upon Black reality, a racist moral maxim, namely that racism is not death and beyond –the end of--ethical calculus or moral evaluation, but ultimately contingent in America and of measurable consequence so much so that must be weighed next to the other democratic values that preserve this great white society: security, safety, individuality, property, profit, and freedom, the very values that when enacted by whites continue to perpetuate one ultimate end, the death of Blacks. 

Colorblindness is active racism – it shuts off conversations about oppression and only allows white voices to be heard.  Williams 11

Monica Williams, "Colorblind Ideology Is a Form of Racism," Psychology Today http://www.psychologytoday.com/blog/colorblind/201112/colorblind-ideology-is-form-racism, December 27, 2011. 

Racial issues are often uncomfortable to discuss and rife with stress and controversy. Many ideas have been advanced to address this sore spot in the American psyche. Currently, the most pervasive approach is known as colorblindness. Colorblindness is the racial ideology that posits the best way to end discrimination is by treating individuals as equally as possible, without regard to race, culture, or ethnicity. At its face value, colorblindness seems like a good thing — really taking MLK seriously on his call to judge people on the content of their character rather than the color of their skin. It focuses on commonalities between people, such as their shared humanity. However, colorblindness alone is not sufficient to heal racial wounds on a national or personal level. It is only a half-measure that in the end operates as a form of racism. Problems with the colorblind approach Racism? Strong words, yes, but let's look the issue straight in its partially unseeing eye. In a colorblind society, White people, who are unlikely to experience disadvantages due to race, can effectively ignore racism in American life, justify the current social order, and feel more comfortable with their relatively privileged standing in society (Fryberg, 2010). Most minorities, however, who regularly encounter difficulties due to race, experience colorblind ideologies quite differently. Colorblindness creates a society that denies their negative racial experiences, rejects their cultural heritage, and invalidates their unique perspectives. Let's break it down into simple terms: Color-Blind = "People of color — we don't see you (at least not that bad ‘colored' part)." As a person of color, I like who I am, and I don't want any aspect of that to be unseen or invisible. The need for colorblindness implies there is something shameful about the way God made me and the culture I was born into that we shouldn't talk about. Thus, colorblindness has helped make race into a taboo topic that polite people cannot openly discuss. And if you can't talk about it, you can't understand it, much less fix the racial problems that plague our society. Colorblindness is not the answer Many Americans view colorblindness as helpful to people of color by asserting that race does not matter (Tarca, 2005). But in America, most underrepresented minorities will explain that race does matter, as it affects opportunities, perceptions, income, and so much more. When race-related problems arise, colorblindness tends to individualize conflicts and shortcomings, rather than examining the larger picture with cultural differences, stereotypes, and values placed into context. Instead of resulting from an enlightened (albeit well-meaning) position, colorblindness comes from a lack of awareness of racial privilege conferred by Whiteness (Tarca, 2005). White people can guiltlessly subscribe to colorblindness because they are usually unaware of how race affects people of color and American society as a whole.

The alt is anti-ethics; we must refuse the notion that historically racist institutions can stop exploitation.  Fiat is illusory, so we need to destroy the concept of the white man and white virtue.  Curry 13

Dr. Tommy J. Curry 13, Assistant Professor, Department of Philosophy, Texas AandM, "In the Fiat of Dreams: The Delusional Allure of Hope, the Reality of Anti-Black Violence and the Demands of the Anti-Ethical", 2013. CC

The shift out of our present conception of Man, out of our present “World System”—the one that places people of African descent and the ever-expanding global, transracial category of the homeless, jobless, and criminalized damned as the zero-most factor of Other to Western Man’s Self—has to be first and foremost a cultural shift, not an economic one. Until such a rupture in our conception of being human is brought forth, such “sociological” concerns as that of the vast global and local economic inequalities, immigration, labor policies, struggles about race, gender, class, and ethnicity, and struggles over the environment, global warming, and distribution of world resources, will remain status quo. ¶ Anti-ethics; the call to demystify the present concept of man as illusion, as delusion, and as stratagem, is the axiomatic rupture of white existence and the multiple global oppressions like capitalism, militarism, genocide, and globalization, that formed the evaluative nexus which allows whites to claim they are the civilized guardians of the world’s darker races. It is the rejection of white virtue, the white’s axiomatic claim to humanity that allows the Black, the darker world to sow the seeds of consciousness towards liberation from oppression. When white (in)humanity is no longer an obstacle weighed against the means for liberation from racism, the oppressed are free to overthrow the principles that suggest their paths to liberation are immoral and hence not possible. To accept the oppressor as is, the white made manifest in empire, is to transform white western (hu)man from semi-deitous sovereign citizen to contingent, mortal, and un-otherable. Exposing the inhumanity of white humanity is the destruction/refusal of the disciplinary imperative for liberal reformism and dialogue as well as a rejection of the social conventions that dictate speaking as if this white person, the white person and her white people before you are in fact not racist white people, but tolerable—not like the racist white people abstracted from reality, but really spoken of in conversations about racism. The revelatory call, the coercively silenced but intuitive yearning to describe the actual reality set before Black people in an anti-Black society, is to simply say there is no negotiating the boundaries of anti-Blackness or the horizons of white supremacy. Racism, the debasement of melaninated bodies and nigger-souls, is totalizing. ¶ But such a reality can never be spoken or written about without fear. In order to preserve the possibility of being recognized by whites, be it as citizen-not-terrorist or as a scholar, colleague, human-not-angry-nigger, the Black philosopher, Blackened person must offer to whites vindication—acknowledgement that he recognizes and will speak of-write about whites as having the potentiality for virtue. The revolutionary activity, if that is how we understand the efforts to change the material-physical relationship between the oppressed and the oppressor, making one’s individual assertion of white inhumanity—the local act of critique—real and socially transformative beyond the dialogical (conversations between colleagues, within a discursive space, or disagreements between critics), is not convincing the white subject in dialogue with, the supposed rational ethical subject, that they-it can potentiality to be different, or better. This is a dead end appeal over-determined by trying to “win over,” “be recognized by,” the white subject. The revolutionary activity is to demonstrate as a matter of ontology (this is whiteness as is) that whiteness is irredeemable. In relativizing Western MAN, showing the ethnoclass limitation of Europe’s cultural invention, Black humanity is freed to begin thinking itself anew without the fear of falling into mimicry. In short, seeing whites as they are is the proof that Black consciousness has shifted our present conception of man and has found a new teleological/cultural orientation; an endarkening path towards a new humanity. 

The role of the ballot is to vote for the debater that provides the best liberation strategy for the oppressed.  

Their attempt to whitewash history by ignoring the racist foundations that underlie their theory allows racial domination to remain invisible – their epistemology is inherently flawed and a voting issue.  Leonardo 02

Leonardo, Zeus. "The souls of white folk: Critical pedagogy, whiteness studies, and globalization discourse." Race, ethnicity and education 5.1 (2002): 29-50. CC

The fragmenting effects of the global economy work in tandem with the fragmenting tendencies of whiteness. As a perspective, whiteness is historicaly fractured in its apprehension of racial formations. In order to ‘see’ the formation in full view, whites have to mobilize a perspective that begins with racial privilege as a central unit of analysis. Since starting from this point would mean whites engage in a thorough historical understanding of ‘how they came to be’ in a position of power, most whites resist such an undertaking and instead focus on individual merit, exception- alism, or hard work. The act of interpreting the totality of racial formations is an apostasy that white students and educators must undertake but one which does not come easy or without costs. The costs are real because it means whites would have to acknowledge their unearned privileges and disinvest in them. This is a different tack from saying that whites benefit from renouncing their whiteness because it would increase their humanity. Whites would lose many of their perks and privileges. So, the realistic appraisal is that whites do have a lot to lose by committing race treason, not just something to gain by forsaking whiteness. This is the challenge. In his discussion of gender and race, Terry Eagleton (1996) provokes a distinction between identity politics and class relations. He calls class position relational in a way that gender and race are not, because possessing a certain skin color or body configuration does not prevent another person from owning such traits. By contrast, a landless laborer occupies a material position because the gentleman farmer owns the land or property. Eagleton goes on to say that being black does not mean one is of a different species from a white person. Pigmentation is not definitive of a general human experience in the same way that freckle-faced people do not constitute an essentialy different human category. In this, Eagleton exposes the racist and patriarchal imagination by highlighting its contradictions and ilogics. However, his analysis leaves out a more powerful explanation of how racism actualy works. Like most oppressive systems, racism functions through an illogical rationalization process. For instance, the one-drop rule, or the Rule of Hypodescent, demarcates blacks from whites by drawing an artiŽ cial and arbitrary line between them in order both to create more slaves and limit people’s power to achieve whiteness. Thus, the power of whiteness comes precisely from its ability to usurp reason and rational thought, and a purely rationalistic analysis limits our understanding of the way it functions. Despite its contradictions, the contours of racism can be mapped out and analyzed and this is what Cheryl Harris (1995) attempts when she compares whiteness to owning property. First, whiteness becomes property through the objectiŽ cation of African slaves, a process which set the precondition for ‘propertizing’ human life (Harris, 1995, p. 279). Whiteness takes the form of ownership, the deŽ ning attribute of free individ- uals which Africans did not own. Second, through the reification and subsequent hegemony of white people, whiteness is transformed into the common sense that becomes law. As a given right of the individual white person, whiteness can be enjoyed, like any property, by exercising and taking advantage of privileges co-extensive with whiteness. Third, like a house, whiteness can be demarcated and fenced off as a territory of white people which keeps Others out. Thus, caling a white person ‘black’ was enough reason, as late as 1957, to sue for character defamation; the same could not be said of a black person being mistaken for ‘white.’ This was a certain violation of property rights much like breaking into someone’s house. In al, whites became the subjects of property, with Others as its objects. As Charles Mils (1997) explains, the Racial Contract is an agreement to misinter- pret the world as it is. It is the implicit consensus that whites frequently enter into, which accounts for their fragmented understanding of the world as it is racialy structured. When confronted with the reality of racial oppression, according to Hurtado, whites respond with: I wil listen to you, sometimes for the Ž rst time, and wil seem engaged. At critical points in your analysis I wil claim I do not know what you are talking about and wil ask you to elaborate ad nauseam. I wil consistently subvert your efforts at dialogue by claiming ‘we do not speak the same language’. (cited in McLaren et al., 2001, pp. 211–212; italics in original) The frequent detours, evasions, and detractions from the circuits of whiteness cripple our understanding of the racio-economic essence of schools and society. It is a distortion of perfect communication in Habermas’s (1984) sense of it which creates what I cal an altogether ‘ideological speech situation.’ That is, communi- cation is ideological to the extent that the ‘ideal speech situation’ is systematicaly distorted, which is different from saying that it is always a bit distorted. As Hurtado plainly describes, radical communication about the Contract meets apathy and indifference, perhaps a bit predictably. Admitting the reality of white racism would force a river of centuries of pain, denial, and guilt that many people cannot assuage. In several instances, both in coleagues’ courses as wel as mine, white students have expressed their emotions and frustrations through tears when white privilege is confronted. In fact, Rains (1997) has described the same event occurring in her courses. Although it might seem cynical or unfeeling to analyze criticaly such an occurrence, it is important to deploy such a critique in the name of political and pedagogical clarity. It is imperative to address the local moment and ‘be there’ for al students but in slicing through the pathos, one also beneŽ ts from re ection on the moment in its larger, global signiŽ cance. The times when I have confronted this scenario can be described as the honest interrogation of racial power engaged by both white and non-white students. At certain moments, some anger has been expressed, sometimes frustration. In general, the milieu is emotional and politicaly charged. How can it not be? In one particular case, I witnessed a situation where a black student interrogated the issue of racial privilege and questioned a white coleague’s comments for failing to do the same. By the end of the exchange, the white student left the room crying and the discussion halted. In another case, an earnest discussion took place about racism and ways to address it in schools. A white student cried because she felt frustrated and a little helpless about how she comes into the fold of becoming an anti-racist educator. After a minute of pause, students of color returned to the discussion at hand, not breaking their stride. In a third instance, in the midst of discussing the importance of building solidarity between teachers against racism, a white student cries and asks her coleagues to remember that they must stay cohesive and support each other as comrades in struggle. A coleague reports a fourth instance where, during a dialogue about the experiences of women of color, a white woman repeatedly insisted that the real issue was class, not race, because her experiences as a woman were similar to the women of color. When a faculty of color informed her that she was monopolizing the discussion and in the process invalidated the voices of women of color, the white woman cried and was unable to continue. In al these cases, we observed the guilt of whiteness prompting the women to cry in shame. Made to recognize their unearned privileges and confronted in public, they react with tears of admission. Discussing (anti)racism is never easy and is frequently suppressed in mainstream classroom conditions. The establishment of the right conditions is precious but often precarious. In the Ž rst case, we must keep in mind that it was the black student who felt dehumanized and subsequently felt enough courage to express her anger about comments she perceived to be problematic. The act of crying by the white student immediately positioned the black student as the perpetrator of a hurt and erased/deraced the power of her charge. A reversal of sorts had just occurred. The white student earned the other students’ sympathy and the professor folowed her to the halway to comfort her white the black student nursed her anger by herself. Likewise, I could not help but feel for the white student. Upon re ection, an important difference needs to be discussed. In the act of crying, the student attenuated the centuries of hurt and oppression that the black student was trying to relay. In the act of crying, the student transformed racism into a local problem between two people. I couldn’t help feeling that other students in the class thought the black person was both wrong and racist, erasing/deracing the institutional basis of what she had to say. The room’s energy suddenly felt funneled to the white student. Clearly, there are more ‘harmonious’ ways of teaching the topic of race and racism. However, they also often forsake radical critique for feelings. Feelings have to be respected and educators can establish the conditions for radical empathy. That said, anger is also a valid and legitimate feeling; when complemented by clear thought, anger is frighteningly lucid. Thus, a pedagogy of politeness only goes so far before it degrades into the paradox of liberal feel-good solidarity absent of dissent, without which any worthwhile pedagogy becomes a democracy of empty forms. White comfort zones are notorious for tolerating only smal, incremental dozes of racial confrontation (Hunter and Nettles, 1999). This does not suggest that educators procure a hostile environment, but a pedagogical situation that fails to address white racism is arguably already the conduit of hostility. It fragments students’ holistic understanding of their identity development through the ability of whiteness to deform our complete picture of the racial formation. It practices violence on the racialized Other in the name of civility and as long as this is the case, racial progress wil proceed at the snail pace of white racial consciousness. White race traitors and progressive Others shal piece together a whole from the fragmentary pieces that whiteness has created out of this world. The Contract challenges educators of the new millennium to explain the untruth of white perspectives on race, even a century after Du Bois’s initial chalenge. Obviously, this does not mean that whites cannot grasp the Contract; many do, but they cannot accomplish this from the white point of view, a world-view which, according to Gibson, projects a ‘delusional world,’ ‘a racial fantasyland,’ and ‘a consensual halucination’ (cited in Mils, 1997, p. 18). With the rise of globalization, education—which prides itself for inculcating into students knowledge about the real world—struggles to represent the world in the most real way possible. White epistemology can be characterized as fragmentary and fleeting because white liveli- hood depends on this double helix. It is fragmentary because in order for whiteness to maintain its invisibility, or its unmarked status, it must by necessity mistake the world as non-relational or partitioned (Dwyer and Jones, III, 2000). This allows the white psyche to speak of slavery as ‘long ago,’ rather than as a legacy which lives today; it minimizes racism toward non-white immigrants today through a convenient and problematic comparison with white immigrants, like the Irish or Jews. It is also fleeting because it must deny the history of its own genesis and the creation of the Other. It can only be concerned with ‘how things are and not how they got to be that way.’ As a socio-spatial epistemology, whiteness sees the world upside-down. Mils (1997) and I agree when he says: Thus on matters related to race, the Racial Contract prescribes for its signatories an inverted epistemology, an epistemology of ignorance, a particular pattern of localized and global cognitive dysfunctions (which are psychologicaly and socialy functional), producing the ironic outcome that whites wil in general be unable to understand the world they themselves have made. (p. 18; italics in original) According to Mils, whiteness concerns itself with racial details and misses the totality of the Racial Contract. Like the way it partitions the world according to its own image, whiteness constructs history as separate racial details without coherence. As a result, it fails to provide our students the language to link together California’s Proposition 187 (anti-immigrant), 209 (anti-afŽ rmative action), and 227 (anti-bilin- gualism) as related to white hegemony. With the exception of particular Asian ethnic groups (to which I wil return later), al three legislations limit the rights of students of color. Fortunately, white and non-white activists have countered such measures with unrelenting protests and public organizing because, as Hopson et al. (1998) remind us, ‘Recognizing and valuing language varieties and multiple ways of speaking among students is a precondition to understanding how to teach them’ (p. 5). As a racial epistemology, whiteness is necessarily idealist in order to construct the Other as abstract, rather than concrete. Enslavement, discrimination, and marginalization of the Other work most efficiently when they are constructed as an idea rather than a people. They can be more easily controled, aggregated as the same, or marked as unchanging and constant when textbooks idealize them as inconse- quential to the history and evolution of humankind. In effect, whiteness eggs us on to yoke together different peoples around the globe under the sign of sameness.

Tournament: Grapevine | Round: Quarters | Opponent: Collegiate EW | Judge: Sullivan, Tyler McConway, Cameron Agarwala, Varad
The AFF’s performance of _ discounts evidence – they destroy the pursuit of knowledge by propagating decadence.   Gordon 06
Lewis Gordon—professor at philosophy, African and Judiac Studies at University of Connecticut Storrs—2006 (Disciplinary Decadence: Living Thought in Trying Times, p 28-29)
A striking feature (among many) of the contemporary intellectual climate, as I pointed out in the introduction of this book, is the war on evidence. There are many instances of this, but perhaps most memorable are the many "charts" and so-called evidential claims made by Ronald Reagan during his presidency. The so-called evidence he advanced was rarely ever evident. We needn’t blame Reagan for this. It was happening everywhere. Think of the scores of pseudo-intellectuals who have mastered the performance of “academese” and the rhetorical advance of evidence like claims. Lying beneath all this are, of course, nihilistic forces, and lying beneath such forces are, as Friedrich Nietzsche diagnosed little more than a century ago, decadent ones. Where truth has collapsed into commonness, then critical thinking isn't necessary, which makes the work of assessing evidence superfluous. The effect is the kind of nonthinking activities against which Ortega y Gasset argued. There are two extremes of this. On the one hand, there is oversimplicity that demands no reflection. On the other hand, there IS the dense, abstruse appearance of expertise that conceals an absence of thought. Both don't require thinking because their ultimate appeal is appearance.  Evidence is paradoxically that which has been hidden but revealed as a conduit for the appearance of another hidden reality. In effect, then, It is an appearance that enables appearance, but it is an appearance that requires thinking in order to appear. In short, it is not an appearance that stimulates thought but a form of thought that stimulates appearance. This means that evidence is always symbolic; it always refers beyond Itself. Because whether affirmed or rejected, it always extends itself publicly for assessment, evidence is peculiarly social. And since it is social, evidence is subject to the complex exchange of intersubjective activities. Evidence must, in other words be subject to norms" and "criteria." By norms, I don't here mean normativity or social prejudices but instead an understanding of where an exceptional instance versus a typical instance of a case holds. This requires further understanding of relevance, which, too, requires the value of distinction. All this together provides a clue to the contemporary problem. When simply the performance of presenting evidence substitutes for evidence, then anything can count as evidence. We see this in scholarly texts where the authors announce the importance of looking at a subject and then later argue as though that announcement itself constituted  examination. Think, as well, of some texts in literary and cultural studies with long, run-on commentary in end notes and footnotes that serve no role of substantiating the claims they supposedly demarcate. We also see it in cases where pronouncements of past failures of certain social remedies take the form of perennial truths.
The AFF’s decadence stops us from from various ways of knowing the world and ontologizes _ as the constitutive foundation of the world.  Gordon 06
Lewis Gordon—professor of philosophy, African and Judiac Studies at the University of Connecticut—2014 (“Disciplinary Decadence and the Decolonization of Knowledge,” Africa Development 39.1: 81-92, 86-88).
Failure to appreciate reality sometimes takes the form of recoiling from it. An inward path of disciplinary solitude eventually leads to what I call disciplinary decadence.12 This is the phenomenon of turning away from living thought, which engages reality and recognises its own limitations, to a deontologised or absolute conception of disciplinary life. The discipline becomes, in solipsistic fashion, the world. And in that world, the main concern is the proper administering of its rules, regulations, or, as Fanon argued, (self-devouring) methods. Becoming ‘right’ is simply a matter of applying, as fetish, the method correctly. This is a form of decadence because of the set of considerations that fall to the wayside as the discipline turns into itself and eventually implodes. Decay, although a natural process over the course of time for living things, takes on a paradoxical quality in disciplinary formation. A discipline, e.g., could be in decay through a failure to realise that decay is possible. Like empires, the presumption is that the discipline must outlive all, including its own purpose.  In more concrete terms, disciplinary decadence takes the form of one discipline assessing all other disciplines from its supposedly complete standpoint. It is the literary scholar who criticises work in other disciplines as not literary. It is the sociologist who rejects other disciplines as not sociological. It is the historian who asserts history as the foundation of everything. It is the natural scientist that criticises the others for not being scientific. And it is also the philosopher who rejects all for not being properly philosophical. Discipline envy is also a form of disciplinary decadence. It is striking, for instance, how many disciplines in the humanities and the social sciences are now engaged in intellectual history with a focus on the Western philosophical canon. And then there is decadence at methodological levels. Textualism, for example, infects historiography at the level of archival legitimacy. Or worse, in some forms of textualism, the expectation of everything being contained in the text becomes evident in work in the human sciences that announce studying its subject through an analysis exclusively of texts on the subject. There are scholars in race theory, e.g., who seem to think that theorising the subject is a matter of determining what has been said on it by a small set of canonical texts. When appearance is reduced to textuality, what, then, happens to inquiry? What are positivism and certain forms of semiological imitation of mathematical phenomena but science envy? When biologism, sociologism, psychologism, and many others assert themselves, to what, ultimately, are they referring? In the human sciences, the problem becomes particularly acute in the study of problem people. Such people misbehave also in disciplinary terms. The failure to squeeze them into disciplinary dictates, from a disciplinarily decadent perspective, is proof of a problem with the people instead of the discipline. It serves as further proof of the pathological nature of such people.
Decadence destroys the possibility of a decolonized ethics of the oppressed to overturn.  Gordon 14
Lewis Gordon—professor of philosophy, African and Judiac Studies at the University of Connecticut—2014 (“Disciplinary Decadence and the Decolonization of Knowledge,” Africa Development 39.1: 81-92, 88).
The first is regarding the political significance of this critique. For politics to exist, there must be discursive opposition over relations of power. Such activity involves communicative possibilities that rely on the suspension of violent or repressive forces. In effect, that makes politics also a condition of appearance. To be political is to emerge, to appear, to exist. Colonisation involves the elimination of discursive opposition between the dominant group and the subordinated group. A consequence of this is the attempted elimination of speech (a fundamental activity of political life) with a trail of concomitant conditions of its possibility. It is not that colonised groups fail to speak. It is that their speaking lacks appearance or mediation; it is not transformed into speech. The erasure of speech calls for the elimination of such conditions of its appearance such as gestural sites and the constellation of muscles that facilitates speech – namely, the face. As faceless, problem people are derailed from the dialectics of recognition, of self and other, with the consequence of neither self nor other. Since ethical life requires others, a challenge is here raised against models of decolonial practice that centre ethics. The additional challenge, then, is to cultivate the options necessary for both political and ethical life. To present that call as an ethical one would lead to a similar problem of coloniality as did, say, the problem of method raised by Fanon. European modernity has, in other words, subverted ethics. As with the critique of epistemology as first philosophy, ethics, too, as first philosophy must be called into question. It is not that ethics must be rejected. It simply faces its teleological suspension, especially where, if maintained, it presupposes instead of challenging colonial relations. Even conceptions of the ethical that demand deference to the Other run into trouble here since some groups, such as blacks and Indians/Native Americans, are often not even the Other. This means, then, that the ethical proviso faces irrelevance without the political conditions of its possibility. This is a major challenge to liberal hegemony, which calls for ethical foundations of political life, in European modernity. It turns it upside down. But in doing so, it also means that ethics-centred approaches, even in the name of liberation, face a similar fate.
This reliance on the subjective erases the outside world and legitimates narcissism.  Gordon 06
Lewis Gordon—professor at philosophy, African and Judiac Studies at University of Connecticut Storrs—2006 (Disciplinary Decadence: Living Thought in Trying Times, p 8)
The demise of evidence has collapsed the world of knowledge into near solipsistic subjectivities. It is not only the politician and other public figures who cover their cars. shut their eyelids. and hum out efforts to bring account ability to their words and deeds. In the world of academic work, similar, self-insulating practices have become hegemonic. Instead of being open-ended pursuits of knowledge many disciplines have become self-circumscribed in their aims and methods in ways that appear ontological. By this I mean that many disciplines lose sight of themselves as efforts to understand the world and have collapsed into the hubris of asserting themselves as the world. Locked in their own subscribed regions-beyond which is quite simply the end of the world- they shift from articulating their own limits and conditions of possibility to the assertion of their legitimacy in deontological terms- in terms, that is. that are categorical or absolute, in terms that do not require purpose. We return here to disciplinary decadence. Decadence, as we know, is a process of decay. Living things grow, and eventually they begin to decay and then die. Disciplines are functions of the living reality on which they rest. namely, living societies. As social conditions for the life of disciplines decline. so, too, do disciplines. but they do so, I contend over the course of the following reflections primarily through treating the proof of their decay as evidence of their health. Their practitioners delude themselves that the elimination of opposition, the eradication of an outside world, is the achievement of epistemic immortality. Such rationalization is symptomatic of decay. Think by comparison of what it would mean for a thinking subject if there were a resolution of all negation even distinction. The knowledge game would be over.

The AFF depends on whiteness by reproducing decadent white discourse. In asking for the ballot they reify the Black as imitative of the white, outweighing case.  Gordon 06

Lewis Gordon—professor at philosophy, African and Judiac Studies at University of Connecticut Storrs—2006 (Disciplinary Decadence: Living Thought in Trying Times, p. 88-89). 

Fanon was much aware of this in his classic early work, Black Skin, White Masks ( 1967a), from which his qualification was announced. In that work, he presented a complex interplay of intratextual naivety with metatextualinsight as he, as in the fashion of Dante's Inferno, invited the reader to follow him through each circle of a claustrophobic, hellish condition. The black is a white construction, he admits, that is a consequence of a social world that stands between phylogenetic and ontogenetic forces. Yet creating alternative constructions is not so easy when we take seriously the complexity of the signs and symbols that constitute the language of their transmission. The colonizing signs and symbols arc not simply at the level of what they assert but also at the level of how they assert themselves. Thus, epistemological colonization, as we saw in the preceding chapt er, should also be understood as lurking even at the heart of method. A major epistemological problem is the degrading quagmire stimulated by the dialectics of recognition. There, blackness stands as imitation instead of originality or source. All imitations face the original as standard, which makes ownership of the promised national language an elusive dream. The link between language and Fanon's sociogenic observation is that language is in principle communicable, which means that it is inherently "public," that it finds its foundations in the social world. Failure at the linguistic and semiotic levels means that there is trouble in the social world, and trouble in the social world means, should one continue to cling to its completeness, its inherent legitimacy, that one should retreat inward , into the bosom of love, of an affirmation of one's worth, for sanctuary.' Yet, there, too, failure awaits so long as, under the guise of love, the desired desire is to be loved not as black but as white through the narcissistic gift of deceiving words. That words of whiteness, words of white recognition as white within the privacy of love are insufficient resistance against the social world calls for a further retreat to the point of constitutional fantasy. He then rehearsed the retreat autobiographically through his own encounters with words of " niggerness," to laughter, words of science, to the rhytmns of negritude to tears, and then wrestling with psychopathological anxieties in a world bereft of normality. Why did Fanon take such a circuitous path in that early work? Because he knew that reality is difficult to bear; which preparation is necessary.  Facing such difficulties awakens a critical interrogative consciousness; one that, in the encomium that marks the book’s denouement, is appealed to in its author’s flesh.  Fanon's philosophy can be summarized by a single conviction: Maturity is fundamental to the human condition, but one cannot achieve maturity without being actional which, for Fanon, is tantamount to freedom. Much of his subsequent writings explore this thesis. In Les Damnes de la terre ( 1961 / 1991 ), this march through concentric layers of hell, echoed in the title's reference to les damnes, returns, but now in the context of the wider political question of a geo-const ituted realm. (Although this text is well known in the English-speaking world as The Wretched of the Earth, I prefer to use the French title since I ultimately argue that a damned people are not identical with wretchedness. Recall that Fallon begins with the provocative overlook his critical reject ions of the "Greco-Latin pedestal" of Western values. For if those values were instruments of colonization, how can they legitimate themselves as anything other than its salvation? But what happens in a world of suspended values, both old and new? Is it not the case that in a world without values, all is permitted? And what could be more violent than such a world, a world without limits?  

Grasping reality beyond narcissism is necessary to critically engage and get to the REAL.  Gordon 06

Lewis Gordon—professor at philosophy, African and Judiac Studies at University of Connecticut Storrs—2006 (Disciplinary Decadence: Living Thought in Trying Times, p 32)
Yet evidence is a form of understanding. It is not simply the case that something advanced as evidence is evidence. It must be understood as such, which means that it must be put through a process of critical inquiry, a process that requires thinking. The war on thinking has led to a situation in which ideas have become increasingly divorced from reality. And this has become so for good reason: Reality is not always what we want it to be. For some of us, the response is narcissistic rage, where we attempt to force reality to cough lip a version of the self that we prefer. a version of reality that is more palatable. We in effect wage war on reality. As Judith Butler laments in Precarious Life (2003): I think we can see, however, how moralistic ant i-intellectual trends coupled with distrust of the Left as so many self-flagellating First World elites have produced a situation in which our very capacity to think about the grounds and causes of the current global conflict is considered impermissible. The cry That "there is no excuse for September 11" has become a means by which to stifle any serious public discussion of how US foreign policy has helped to create a world in which such acts of terror are possible. (3) Evidence is the symptom of repressed reality. It signifies that which is either suppressed or that which we have attempted to suppress. For others, it is an insistent, near-sociopathic denial of the relevance of reality. Evidence, for those who have taken that turn, simply disappears from their purview. For, as in the case of the single-minded solipsist, the individual whose self literally becomes the world, there is no outside, no "others," to offer an open door through which to encounter the appearance of things beyond their control. Evidence is after all, found. Fabrication is. after all , an affront to evidence; it is to present something as evidence that is, in effect not evidence and , in so doing, point the activities of thought away from reality.

Tournament: Grapevine | Round: Quarters | Opponent: Collegiate EW | Judge: Sullivan, Tyler McConway, Cameron Agarwala, Varad
It is impossible to solve colonization and domonation within a European body of knowledge.  Wynter 06

- Impact – can’t solve antiblackness if you work within antiblack disciplines since that consciousness will always invade “radical” thought – just like you couldn’t explain to someone in the medival era why some planets seemed to move backwards because the planetary model was geocentric, you can’t explain to someone who uses western phil a true liberation strategy for black people

Syliva Wynter 6—2006 ( “Interview with Syliva Wynter,ProudFlesh Interview: New Afrikan Journal of Culture, Politics and Consciousness, Issue 4).  NS

PROUD FLESH: At this point in your life’s work, who could think of your writing without thinking of its critical thesis on “humanism,” of Western humanism, or what it calls “Man,” which also raises critical questions of “consciousness,” does it not? And other questions, too, of course. SYLVIA WYNTER: Such as, “Why does this meaning have to be put on being Black—this meaning of non-being?” These are the kinds of questions that you guys are going to ask. I beg you guys to go back and read about Copernicus, Galileo and so on. The Darwinian thing was a bit of a struggle, but not as much--strangely enough . . . PROUD FLESH: Yes, you consistently show how “the Copernican revolution” was one enabled by imperialist exploration-cum-exploitation or conquest. For undergraduates in Western universities, in particular, they simply stick the Copernicus issue in the anthology of “modern Western philosophy,” as a lesser textual concern, without dealing with it or its significance; I mean, with no context or explanation. SYLVIA WYNTER: They never even wanted to write about it! And why? Because I think they are aware of the implications, if taken seriously. That’s how they took over the world. We have to take it all seriously. YOU CANNOT SOLVE THE ISSUE OF “CONSCIOUSNESS” IN TERMS OF THEIR BODY OF “KNOWLEDGE.” You just can’t. Just as within the medieval order of knowledge there was no way in which you could explain why it is that certain planets seemed to be moving backwards. Because you were coming from a geocentric model, right? So you had to “know” the world in that way. Whereas from our “Man-centric” model, we cannot solve “consciousness” because “Man” is a purely ontogenetic/purely biological conception of being, who then creates “culture.” So if we say “consciousness” is “constructed,” who does the constructing? You see? Whereas in Fanon’s understanding of ontogeny-and-sociogeny, there’s no problem. Do you see what I mean?

The alternative is radical decolonization that challenges the AFF’s overrepresentation of Western Man by centering blackness first.  Wynter 03

- Alt - basically do the AFF (burn everything down, end the world, whatever) without their use of western phil concepts – like pic out of psychoanalysis, western ontology focus, and social death focus
- External impacts  -  global conflict, poverty, sexism, etc are all caused by overrepresentation of western man

Sylvia Wynter—2003 (“Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument,” CR: The New Centennial Review, Volume 3, Number 3,257-337).  NS

The argument proposes that the struggle of our new millennium will be one between the ongoing imperative of securing the well-being of our present ethnoclass (i.e., Western bourgeois) conception of the human, Man, which overrepresents itself as if it were the human itself, and that of securing the well-being, and therefore the full cognitive and behavioral autonomy of the human species itself/ourselves.  Because of this overrepresentation, which is defined in the first part of the title as the Coloniality of Being/ Power/Truth/Freedom, any attempt to unsettle the coloniality of power will call for the unsettling of this overrepresentation as the second and now purely secular form of what Aníbal Quijano identifies as the "Racism/ Ethnicism complex," on whose basis the world of modernity was brought into existence from the fifteenth/sixteenth centuries onwards (Quijano 1999, 2000), 2 and of what Walter Mignolo identifies as the foundational "colonial difference" on which the world of modernity was to institute itself (Mignolo 1999, 2000). 3 The correlated hypothesis here is that all our present struggles with respect to race, class, gender, sexual orientation, ethnicity, struggles over the environment, global warming, severe climate change, the sharply unequal distribution of the earth resources (20 percent of the world's peoples own 80 percent of its resources, consume two-thirds of its food, and are responsible for 75 percent of its ongoing pollution, with this leading to two billion of End Page 260 earth's peoples living relatively affluent lives while four billion still live on the edge of hunger and immiseration, to the dynamic of overconsumption on the part of the rich techno-industrial North paralleled by that of overpopulation on the part of the dispossessed poor, still partly agrarian worlds of the South 4 )—these are all differing facets of the central ethnoclass Man vs. Human struggle.  Central to this struggle also is the usually excluded and invisibilized situation of the category identified by Zygmunt Bauman as the "New Poor" (Bauman 1987).  That is, as a category defined at the global level by refugee/economic migrants stranded outside the gates of the rich countries, as the postcolonial variant of Fanon's category of les damnés (Fanon 1963)—with this category in the United States coming to comprise the criminalized majority Black and dark-skinned Latino inner-city males now made to man the rapidly expanding prison-industrial complex, together with their female peers—the kicked-about Welfare Moms—with both being part of the ever-expanding global, transracial category of the homeless/the jobless, the semi-jobless, the criminalized drug-offending prison population. So that if we see this category of the damnés that is internal to (and interned within) the prison system of the United States as the analog form of a global archipelago, constituted by the Third- and Fourth-World peoples of the so-called "underdeveloped" areas of the world—most totally of all by the peoples of the continent of Africa (now stricken with AIDS, drought, and ongoing civil wars, and whose bottommost place as the most impoverished of all the earth's continents is directly paralleled by the situation of its Black Diaspora peoples, with Haiti being produced and reproduced as the most impoverished nation of the Americas)—a systemic pattern emerges.  This pattern is linked to the fact that while in the post-sixties United States, as Herbert Gans noted recently, the Black population group, of all the multiple groups comprising the post-sixties social hierarchy, has once again come to be placed at the bottommost place of that hierarchy (Gans, 1999), with all incoming new nonwhite/non-Black groups, as Gans's fellow sociologist Andrew Hacker (1992) earlier pointed out, coming to claim "normal" North American identity by the putting of visible distance between themselves and the Black population group (in effect, claiming "normal" human status by distancing themselves from the group that is still made to occupy the nadir, End Page 261 "nigger" rung of being human within the terms of our present ethnoclass Man's overrepresentation of its "descriptive statement" Bateson 1969 as if it were that of the human itself), then the struggle of our times, one that has hitherto had no name, is the struggle against this overrepresentation. As a struggle whose first phase, the Argument proposes, was first put in place (if only for a brief hiatus before being coopted, reterritorialized Godzich 1986) by the multiple anticolonial social-protest movements and intellectual challenges of the period to which we give the name, "The Sixties." The further proposal here is that, although the brief hiatus during which the sixties' large-scale challenge based on multiple issues, multiple local terrains of struggles (local struggles against, to use Mignolo's felicitous phrase, a "global design" Mignolo 2000) erupted was soon to be erased, several of the issues raised then would continue to be articulated, some in sanitized forms (those pertaining to the category defined by Bauman as "the seduced"), others in more harshly intensified forms (those pertaining to Bauman's category of the "repressed" Bauman 1987). Both forms of "sanitization" would, however, function in the same manner as the lawlike effects of the post-sixties' vigorous discursive and institutional re-elaboration of the central overrepresentation, which enables the interests, reality, and well-being of the empirical human world to continue to be imperatively subordinated to those of the now globally hegemonic ethnoclass world of "Man." This, in the same way as in an earlier epoch and before what Howard Winant identifies as the "immense historical rupture" of the "Big Bang" processes that were to lead to a contemporary modernity defined by the "rise of the West" and the "subjugation of the rest of us" (Winant 1994)—before, therefore, the secularizing intellectual revolution of Renaissance humanism, followed by the decentralizing religious heresy of the Protestant Reformation and the rise of the modern state—the then world of laymen and laywomen, including the institution of the political state, as well as those of commerce and of economic production, had remained subordinated to that of the post-Gregorian Reform Church of Latin-Christian Europe (Le Goff 1983), and therefore to the "rules of the social order" and the theories "which gave them sanction" (See Konrad and Szelenyi guide-quote), as these rules were articulated by its theologians and implemented by its celibate clergy (See Le Goff guide-quote).

The role of the ballot is to challenge representations of antiblackness legitimated through a Western philosophical worldview.  Their cultural framing is a prior question to their advocacy – they do not get to weigh the method.  Wynter 92
 - discourse and the cultural background of a theory help construct it and can’t be separated form the theory itself since they’re woven in to how it’s interpreted (by the judge for example), how it’s justified, and what political efficacy it has.  They don’t get to weigh “ending the world” against the alt since their justification shape how their method works and are thus a prior question

Sylvia Wynter 92—1992 (“Beyond the Categories of the Master Conception: The Counterdoctrine of the Jamesian Poiesis,” in C.L.R. James Caribbean, eds. Paget Henry and Paul Buhle, 63-91).  NS

To be effective systems of power must be discursively legitimated. This is not to say that power is originally a set of institutional structures that are subsequently legitimated. On the contrary, it is to suggest the equiprimordiality of structure and cultural conceptions in the genesis of power. These cultural conceptions, encoded in language and other signifying systems, shape the development of political structures and are also shaped by them. The cultural aspects of power are as original as the structural aspects; each serves as a code for the other's development. It is from these elementary cultural conceptions that complex legitimating discourses are constructed.

Tournament: Grapevine | Round: Quarters | Opponent: Collegiate EW | Judge: Sullivan, Tyler McConway, Cameron Agarwala, Varad
Interpretation - The AFF may only garner offense from hypothetical enactment of the resolution 

This does not require the use of any particular style, type of evidence, or assumption about the role of the judge — only that the topic should determine the debate’s subject matter.  Solves their method good offense – they can read  as a framework argument to justify a topical plan, there’s no reason voting off it is key.

Insert topic definitions

Violation: 

They defend  which isn’t the topic.  

Standards:  

1.  Engagement – there are infinite non topical AFFs - a precise and predictable point of difference is key to effective dialogue.  Steinberg and Freeley 13

Steinberg and Freeley 13, * David, Lecturer in Communication studies and rhetoric. Advisor to Miami Urban Debate League. Director of Debate at U Miami, Former President of CEDA. And  Austin, attorney who focuses on criminal, personal injury and civil rights law, JD, Suffolk University, Argumentation and Debate, Critical Thinking for Reasoned Decision Making, 121-4.  NS from file

Debate is a means of settling differences, so there must be a controversy, a difference of opinion or a conflict of interest before there can be a debate. If everyone is in agreement on a feet or value or policy, there is no need or opportunity for debate; the matter can be settled by unanimous consent. Thus, for example, it would be pointless to attempt to debate "Resolved: That two plus two equals four,” because there is simply no controversy about this state¬ment. Controversy is an essential prerequisite of debate. Where there is no clash of ideas, proposals, interests, or expressed positions of issues, there is no debate. Controversy invites decisive choice between competing positions. Debate cannot produce effective decisions without clear identification of a question or questions to be answered. For example, general argument may occur about the broad topic of illegal immigration. How many illegal immigrants live in the United States? What is the impact of illegal immigration and immigrants on our economy? What is their impact on our communities? Do they commit crimes? Do they take jobs from American workers? Do they pay taxes? Do they require social services? Is it a problem that some do not speak English? Is it the responsibility of employers to discourage illegal immigration by not hiring undocumented workers? Should they have the opportunity to gain citizenship? Does illegal immigration pose a security threat to our country? Do illegal immigrants do work that American workers are unwilling to do? Are their rights as workers and as human beings at risk due to their status? Are they abused by employers, law enforcement, housing, and businesses? How are their families impacted by their status? What is the moral and philosophical obligation of a nation state to maintain its borders? Should we build a wall on the Mexican border, establish a national identification card, or enforce existing laws against employers? Should we invite immigrants to become U.S. citizens? Surely you can think of many more concerns to be addressed by a conversation about the topic area of illegal immigration. Participation in this “debate” is likely to be emotional and intense. However, it is not likely to be productive or useful without focus on a particular question and identification of a line demarcating sides in the controversy. To be discussed and resolved effectively, controversies are best understood when seated clearly such that all parties to the debate share an understanding about the objec¬tive of the debate. This enables focus on substantive and objectively identifiable issues facilitating comparison of competing argumentation leading to effective decisions. Vague understanding results in unfocused deliberation and poor deci¬sions, general feelings of tension without opportunity for resolution, frustration, and emotional distress, as evidenced by the failure of the U.S. Congress to make substantial progress on the immigration debate. Of course, arguments may be presented without disagreement. For exam¬ple, claims are presented and supported within speeches, editorials, and advertise¬ments even without opposing or refutational response. Argumentation occurs in a range of settings from informal to formal, and may not call upon an audi¬ence or judge to make a forced choice among competing claims. Informal dis¬course occurs as conversation or panel discussion without demanding a decision about a dichotomous or yes/no question. However, by definition, debate requires "reasoned judgment on a proposition. The proposition is a statement about which competing advocates will offer alternative (pro or con) argumenta¬tion calling upon their audience or adjudicator to decide. The proposition pro¬vides focus for the discourse and guides the decision process. Even when a decision will be made through a process of compromise, it is important to iden¬tify the beginning positions of competing advocates to begin negotiation and movement toward a center, or consensus position. It is frustrating and usually unproductive to attempt to make a decision when deciders are unclear as to what the decision is about. The proposition may be implicit in some applied debates (“Vote for me!”); however, when a vote or consequential decision is called for (as in the courtroom or in applied parliamentary debate) it is essential that the proposition be explicitly expressed (“the defendant is guilty!”). In aca¬demic debate, the proposition provides essential guidance for the preparation of the debaters prior to the debate, the case building and discourse presented during the debate, and the decision to be made by the debate judge after the debate. Someone disturbed by the problem of a growing underclass of poorly educated, socially disenfranchised youths might observe, “Public schools are doing a terri¬ble job! They' are overcrowded, and many teachers are poorly qualified in their subject areas. Even the best teachers can do little more than struggle to maintain order in their classrooms." That same concerned citizen, facing a complex range of issues, might arrive at an unhelpful decision, such as "We ought to do some¬thing about this” or, worse, “It’s too complicated a problem to deal with." Groups of concerned citizens worried about the state of public education could join together to express their frustrations, anger, disillusionment, and emotions regarding the schools, but without a focus for their discussions, they could easily agree about the sorry state of education without finding points of clarity or potential solutions. A gripe session would follow. But if a precise question is posed—such as “What can be done to improve public education?”—then a more profitable area of discussion is opened up simply by placing a focus on the search for a concrete solution step. One or more judgments can be phrased in the form of debate propositions, motions for parliamentary debate, or bills for legislative assemblies, The statements "Resolved: That the federal government should implement a program of charter schools in at-risk communities” and “Resolved; That the state of Florida should adopt a school voucher program" more clearly identify specific ways of dealing with educational problems in a manageable form, suitable for debate. They provide specific policies to be investigated and aid discussants in identifying points of difference. This focus contributes to better and more informed decision making with the potential for better results. In aca¬demic debate, it provides better depth of argumentation and enhanced opportu¬nity for reaping the educational benefits of participation. In the next section, we will consider the challenge of framing the proposition for debate, and its role in the debate. To have a productive debate, which facilitates effective decision making by directing and placing limits on the decision to be made, the basis for argument should be clearly defined. If we merely talk about a topic, such as ‘"homeless¬ness,” or “abortion,” Or “crime,” or “global warming,” we are likely to have an interesting discussion but not to establish a profitable basis for argument. For example, the statement “Resolved: That the pen is mightier than the sword” is debatable, yet by itself fails to provide much basis for dear argumen¬tation. If we take this statement to mean Iliad the written word is more effec¬tive than physical force for some purposes, we can identify a problem area: the comparative effectiveness of writing or physical force for a specific purpose, perhaps promoting positive social change. (Note that “loose” propositions, such as the example above, may be defined by their advocates in such a way as to facilitate a clear contrast of competing sides; through definitions and debate they “become” clearly understood statements even though they may not begin as such. There are formats for debate that often begin with this sort of proposition. However, in any debate, at some point, effective and meaningful discussion relies on identification of a clearly stated or understood proposition.) Back to the example of the written word versus physical force. Although we now have a general subject, we have not yet stated a problem. It is still too broad, too loosely worded to promote well-organized argument. What sort of writing are we concerned with—poems, novels, government documents, web¬site development, advertising, cyber-warfare, disinformation, or what? What does it mean to be “mightier" in this context? What kind of physical force is being compared—fists, dueling swords, bazookas, nuclear weapons, or what? A more specific question might be, “Would a mutual defense treaty or a visit by our fleet be more effective in assuring Laurania of our support in a certain crisis?” The basis for argument could be phrased in a debate proposition such as “Resolved: That the United States should enter into a mutual defense treaty with Laurania.” Negative advocates might oppose this proposition by arguing that fleet maneuvers would be a better solution. This is not to say that debates should completely avoid creative interpretation of the controversy by advo¬cates, or that good debates cannot occur over competing interpretations of the controversy; in fact, these sorts of debates may be very engaging. The point is that debate is best facilitated by the guidance provided

Outweighs:
A. Even if their method is good, it isn’t valuable if it’s not procedurally debatable – they don’t get access to any of their offense
B.  Debate is about process not content – we inevitably switch sides, even if it’s arguing against one method with another.  The individual ideas we learn, like , aren’t as valuable as learning how to effectively apply those ideas outside of round by engaging in precise discussions instead of just asserting opinions.
C.  They force the NEG to extremist generics – this is why cap and anthro are such common responses to their position  - which causes more evasion than if we had a substantive debate about  in the topic.
D.  It’s key to long term activism which turns case and outweighs because of existential threats. Lundberg 10

Christian O. Lundberg 10 Professor of Communications @ University of North Carolina, Chapel Hill, “Tradition of Debate in North Carolina” in Navigating Opportunity: Policy Debate in the 21st Century By Allan D. Louden, p. 311

The second major problem with the critique that identifies a naivety in articulating debate and democracy is that it presumes that the primary pedagogical outcome of debate is speech capacities. But the democratic capacities built by debate are not limited to speech—as indicated earlier, debate builds capacity for critical thinking, analysis of public claims, informed decision making, and better public judgment. If the picture of modem political life that underwrites this critique of debate is a pessimistic view of increasingly labyrinthine and bureaucratic administrative politics, rapid scientific and technological change outpacing the capacities of the citizenry to comprehend them, and ever-expanding insular special-interest- and money-driven politics, it is a puzzling solution, at best, to argue that these conditions warrant giving up on debate. If democracy is open to rearticulation, it is open to rearticulation precisely because as the challenges of modern political life proliferate, the citizenry's capacities can change, which is one of the primary reasons that theorists of democracy such as Ocwey in The Public awl Its Problems place such a high premium on education (Dewey 1988,63, 154). Debate provides an indispensible form of education in the modem articulation of democracy because it builds precisely the skills that allow the citizenry to research and be informed about policy decisions that impact them, to sort through and evaluate the evidence for and relative merits of arguments for and against a policy in an increasingly information-rich environment, and to prioritize their time and political energies toward policies that matter the most to them. The merits of debate as a tool for building democratic capacity-building take on a special significance in the context of information literacy. John Larkin (2005, HO) argues that one of the primary failings of modern colleges and universities is that they have not changed curriculum to match with the challenges of a new information environment. This is a problem for the course of academic study in our current context, but perhaps more important, argues Larkin, for the future of a citizenry that will need to make evaluative choices against an increasingly complex and multimediated information environment (ibid-). Larkin's study tested the benefits of debate participation on information-literacy skills and concluded that in-class debate participants reported significantly higher self-efficacy ratings of their ability to navigate academic search databases and to effectively search and use other Web resources: To analyze the self-report ratings of the instructional and control group students, we first conducted a multivariate analysis of variance on all of the ratings, looking jointly at the effect of instmction/no instruction and debate topic . . . that it did not matter which topic students had been assigned . . . students in the Instnictional debate) group were significantly more confident in their ability to access information and less likely to feel that they needed help to do so----These findings clearly indicate greater self-efficacy for online searching among students who participated in (debate).... These results constitute strong support for the effectiveness of the project on students' self-efficacy for online searching in the academic databases. There was an unintended effect, however: After doing ... the project, instructional group students also felt more confident than the other students in their ability to get good information from Yahoo and Google. It may be that the library research experience increased self-efficacy for any searching, not just in academic databases. (Larkin 2005, 144) Larkin's study substantiates Thomas Worthcn and Gaylcn Pack's (1992, 3) claim that debate in the college classroom plays a critical role in fostering the kind of problem-solving skills demanded by the increasingly rich media and information environment of modernity. Though their essay was written in 1992 on the cusp of the eventual explosion of the Internet as a medium, Worthcn and Pack's framing of the issue was prescient: the primary question facing today's student has changed from how to best research a topic to the crucial question of learning how to best evaluate which arguments to cite and rely upon from an easily accessible and veritable cornucopia of materials. There are, without a doubt, a number of important criticisms of employing debate as a model for democratic deliberation. But cumulatively, the evidence presented here warrants strong support for expanding debate practice in the classroom as a technology for enhancing democratic deliberative capacities. The unique combination of critical thinking skills, research and information processing skills, oral communication skills, and capacities for listening and thoughtful, open engagement with hotly contested issues argues for debate as a crucial component of a rich and vital democratic life. In-class debate practice both aids students in achieving the best goals of college and university education, and serves as an unmatched practice for creating thoughtful, engaged, open-minded and self-critical students who are open to the possibilities of meaningful political engagement and new articulations of democratic life. Expanding this practice is crucial, if only because the more we produce citizens that can actively and effectively engage the political process, the more likely we are to produce revisions of democratic life that are necessary if democracy is not only to survive, but to thrive. Democracy faces a myriad of challenges, including: domestic and international issues of class, gender, and racial justice; wholesale environmental destruction and the potential for rapid climate change; emerging threats to international stability in the form of terrorism, intervention and new possibilities for great power conflict; and increasing challenges of rapid globalization including an increasingly volatile global economic structure. More than any specific policy or proposal, an informed and active citizenry that deliberates with greater skill and sensitivity provides one of the best hopes for responsive and effective democratic governance, and by extension, one of the last best hopes for dealing with the existential challenges to democracy in an increasingly complex world. 

2.  Procedural Fairness  - Non topical advocacies mean they can defend anything outside the resolution which is unpredictable, and also defend uncontestable offense like _.  This kills NEG ground and thus equal access to the ballot.

This is an independent voting issue which outweighs:

A.  Evaluation – even if their arguments seem true, that’s only because they already had an advantage – fairness is a meta constraint on your ability to determine who best meets their ROB.
B.  Fairness is key to effective dialogue.  Galloway 07

Ryan, “DINNER AND CONVERSATION AT THE ARGUMENTATIVE TABLE: RECONCEPTUALIZING DEBATE AS AN ARGUMENTATIVE DIALOGUE”, Contemporary Argumentation and Debate, Vol. 28 (2007)

Debate as a dialogue sets an argumentative table, where all parties receive a relatively fair opportunity to voice their position. Anything that fails to allow participants to have their position articulated denies one side of the argumentative table a fair hearing. The affirmative side is set by the topic and fairness requirements. While affirmative teams have recently resisted affirming the topic, in fact, the topic selection process is rigorous, taking the relative ground of each topic as its central point of departure. Setting the affirmative reciprocally sets the negative. The negative crafts approaches to the topic consistent with affirmative demands. The negative crafts disadvantages, counter-plans, and critical arguments premised on the arguments that the topic allows for the affirmative team. According to fairness norms, each side sits at a relatively balanced argumentative table. When one side takes more than its share, competitive equity suffers. However, it also undermines the respect due to the other involved in the dialogue. When one side excludes the other, it fundamentally denies the personhood of the other participant (Ehninger, 1970, p. 110). A pedagogy of debate as dialogue takes this respect as a fundamental component. A desire to be fair is a fundamental condition of a dialogue that takes the form of a demand for equality of voice. Far from being a banal request for links to a disadvantage, fairness is a demand for respect, a demand to be heard, a demand that a voice backed by literally months upon months of preparation, research, and critical thinking not be silenced. Affirmative cases that suspend basic fairness norms operate to exclude particular negative strategies. Unprepared, one side comes to the argumentative table unable to meaningfully participate in a dialogue. They are unable to “understand what ‘went on…’” and are left to the whims of time and power (Farrell, 1985, p. 114). Hugh Duncan furthers this line of reasoning: Opponents not only tolerate but honor and respect each other because in doing so they enhance their own chances of thinking better and reaching sound decisions. Opposition is necessary because it sharpens thought in action. We assume that argument, discussion, and talk, among free an informed people who subordinate decisions of any kind, because it is only through such discussion that we reach agreement which binds us to a common cause…If we are to be equal…relationships among equals must find expression in many formal and informal institutions (Duncan, 1993, p. 196-197). Debate compensates for the exigencies of the world by offering a framework that maintains equality for the sake of the conversation (Farrell, 1985, p. 114). For example, an affirmative case on the 2007-2008 college topic might defend neither state nor international action in the Middle East, and yet claim to be germane to the topic in some way. The case essentially denies the arguments that state action is oppressive or that actions in the international arena are philosophically or pragmatically suspect. Instead of allowing for the dialogue to be modified by the interchange of the affirmative case and the negative response, the affirmative subverts any meaningful role to the negative team, preventing them from offering effective “counter-word” and undermining the value of a meaningful exchange of speech acts. Germaneness and other substitutes for topical action do not accrue the dialogical benefits of topical advocacy.

3.  We solve all their offense - 

A.  Arguments don’t injure people, but policies do—voting aff on this is censorship because it says we can’t even introduce ideas without harming them.  Anderson 06

Amanda Anderson 6, Andrew W. Mellon Professor of Humanities and English at Brown University, Spring 2006, “Reply to My Critic(s),” Criticism, Vol. 48, No. 2, p. 281-290 

Probyns piece is a mixture of affective fallacy, argument by authority, and bald ad hominem. There's a pattern here: precisely the tendency to personalize argument and to foreground what Wendy Brown has called "states of injury." Probyn says, for example, that she "felt ostracized by the books content and style." Ostracized? Argument here is seen as directly harming persons, and this is precisely the state of affairs to which I object. Argument is not injurious to persons. Policies are injurious to persons and institutionalized practices can alienate and exclude. But argument itself is not directly harmful; once one says it is, one is very close to a logic of censorship. The most productive thing to do in an open academic culture (and in societies that aspire to freedom and democracy) when you encounter a book or an argument that you disagree with is to produce a response or a book that states your disagreement. But to assert that the book itself directly harms you is tantamount to saying that you do not believe in argument or in the free exchange of ideas, that your claim to injury somehow damns your opponent's ideas. When Probyn isn't symptomatic, she's just downright sloppy. One could work to build up the substance of points that she throws out the car window as she screeches on to her next destination, but life is short, and those with considered objections to liberalism and proceduralism would not be particularly well served by the exercise. As far as I can tell, Probyn thinks my discussion of universalism is of limited relevance (though far more appealing when put, by others, in more comfortingly equivocating terms), but she's certain my critique of appeals to identity is simply not able to accommodate the importance of identity in social and political life. As I make clear throughout the book, and particularly in my discussion of the headscarf debate in France, identity is likely to be at the center of key arguments about life in plural democracies; my point is not that identity is not relevant, but simply that it should not be used to trump or stifle argument.  In closing, I'd like to speak briefly to the question of proceduralism's relevance to democratic vitality. One important way of extending the proceduralist arguments put forth by Habeimas is to work on how institutions and practices might better promote participation in democratic life. The apathy and nonparticipation plaguing democratic institutions in the United States is a serious problem, and can be separated from the more romantic theoretical investments in a refusal to accept the terms of what counts as argument, or in assertions of inassimilable difference. With respect to the latter, which is often glorified precisely as the moment when politics or democracy is truly occurring, I would say, on the contrary democracy is not happening then-rather, the limits or deficiencies of an actually existing democracy are making themselves felt. Acknowledging struggle, conflict, and exclusion is vital to democracy, but insisting that exclusion is not so much a persistent challenge for modern liberal democracies but rather inherent to the modern liberal-democratic political form as such seems to me precisely to remain stalled in a romantic critique of Enlightenment. It all comes down to a question of whether one wants to work with the ideals of democracy or see them as essentially normative in a negative sense: this has been the legacy of a certain critique of Enlightenment, and it is astonishingly persistent in the left quarters in the academy. One hears it clearly when Robbins makes confident reference to liberalisms tendency to ignore "the founding acts of violence on which a social order is based." One encounters it in the current vogue for the work of Giorgio Agamben and Carl Schmitt. Saying that a state of exception defines modernity or is internal to the law itself may help to sharpen your diagnoses of certain historical conditions, but if absolutized as it is in these accounts, it gives you nothing but a negative diagnostic and a compensatory flight to a realm entirely other-the kind of mystical, Utopian impulse that flees from these conditions rather than confronts and fights them on terms that derive from the settled-if constantly evolving-normative basis of democratic modernity. If one is outraged by the flagrant disregard of democratic procedures in the current U.S. political regime, then one needs to be able to coherently say why democratic procedures matter, what principles underwrite them, and what historical movements and institutions have helped us to secure and support them. Argument as a critical practice and as a key component of democratic institutions and public debate has a vital role to play in such a task.

B.  T version of the AFF

Voter: Drop the debater on T – the round is already skewed from the beginning because their advocacy excluded by ability to generate NC offense– letting them sever doesn’t solve any of the abuse

Theory is an issue of competing interpretations because reasonability invites arbitrary judge intervention based on preference rather than argumentation and encourages a race to the bottom in which debaters will exploit a judge’s tolerance for questionable argumentation.

Tournament: Holy Cross | Round: Octas | Opponent: Prosper EH | Judge: panal
CP Text:  Governments ought to ban nuclear power except cold fusion technology, and should significantly invest in research and development of cold fusion.

Governmental agencies are developing cold fusion now – it’s the immediate future fo energy and is feasible.  Anthony 13

Sebastian Anthony, NASA’s cold fusion tech could put a nuclear reactor in every home, car, and plane, Extreme Tech, 2/22/13.  NS

The cold fusion dream lives on: NASA is developing cheap, clean, low-energy nuclear reaction (LENR) technology that could eventually see cars, planes, and homes powered by small, safe nuclear reactors. When we think of nuclear power, there are usually just two options: fission and fusion. Fission, which creates huge amounts of heat by splitting larger atoms into smaller atoms, is what currently powers every nuclear reactor on Earth. Fusion is the opposite, creating vast amounts of energy by fusing atoms of hydrogen together, but we’re still many years away from large-scale, commercial fusion reactors. (See: 500MW from half a gram of hydrogen: The hunt for fusion power heats up.) LENR is absolutely nothing like either fission or fusion. Where fission and fusion are underpinned by strong nuclear force, LENR harnesses power from weak nuclear force — but capturing this energy is difficult. So far, NASA’s best effort involves a nickel lattice and hydrogen ions. The hydrogen ions are sucked into the nickel lattice, and then the lattice is oscillated at a very high frequency (between 5 and 30 terahertz). This oscillation excites the nickel’s electrons, which are forced into the hydrogen ions (protons), forming slow-moving neutrons. The nickel immediately absorbs these neutrons, making it unstable. To regain its stability, the nickel strips a neutron of its electron so that it becomes a proton — a reaction that turns the nickel into copper and creates a lot of energy in the process. The key to LENR’s cleanliness and safety seems to be the slow-moving neutrons. Whereas fission creates fast neutrons (neutrons with energies over 1 megaelectron volt), LENR utilizes neutrons with an energy below 1eV — less than a millionth of the energy of a fast neutron. Whereas fast neutrons create one hell of a mess when they collide with the nuclei of other atoms, LENR’s slow neutrons don’t generate ionizing radiation or radioactive waste. It is because of this sedate gentility that LENR lends itself very well to vehicular and at-home nuclear reactors that provide both heat and electricity. According to NASA, 1 of the world’s nickel production could meet the world’s energy needs, at a quarter of the cost of coal. NASA also mentions, almost as an aside, that the lattice could be formed of carbon instead of nickel, with the nuclear reaction turning carbon into nitrogen. “You’re not sequestering carbon, you’re totally removing carbon from the system,” says Joseph Zawodny, a NASA scientist involved with the work on LENR. So why don’t we have LENR reactors yet? Just like fusion, it is proving hard to build a LENR system that produces more energy than the energy required to begin the reaction. In this case, NASA says that the 5-30THz frequency required to oscillate the nickel lattice is hard to efficiently produce. As we’ve reported over the last couple of years, though, strong advances are being made in the generation and control of terahertz radiation. Other labs outside of NASA are working on cold fusion and LENR, too: “Several labs have blown up studying LENR and windows have melted,” says NASA scientist Dennis Bushnell, proving that “when the conditions are ‘right’ prodigious amounts of energy can be produced and released.” I think it’s still fairly safe to say that the immediate future of power generation, and meeting humanity’s burgeoning energy needs, lies in fission and fusion (See: Nuclear power is our only hope.) But who knows: With LENR, maybe there’s hope for cold fusion yet.

Cold fusion tech is rapidly advancing and nearly ready for commercial use.  Bailey 15

Bailey and Borwein 15 David H. Bailey (Lawrence Berkeley National Lab (retired) and University of California, Davis) and Jonathan Borwein (Laureate Professor of Mathematics, University of Newcastle, Australia) “Cold Fusion Heats Up: Fusion Energy and LENR Update” The Huffington Post August 28th 2015 http://www.huffingtonpost.com/david-h-bailey/post_10010_b_8052326.html.  NS

Yet lately a few research teams at universities, national laboratories and private corporations are reporting notable progress, as we briefly reported in two earlier HuffPost articles (#1 and #2). Here is an update on these projects, plus another report that just appeared in the last few days. The U.S. aerospace firm Lockheed Martin plans to build a 100-megawatt nuclear fusion reactor only about 2 meters by 3 meters (seven feet by 10 feet) in size, i.e., small enough to fit on the back of a large truck. They claim that the first reactors of this design could be ready for commercial use in just ten years. Sadly, no technical details are yet available, and so the scientific community has no way of assessing the merits of their approach. The “new kid on the block” is Tri Alpha Energy, which has been pursuing a hot fusion reactor at a secretive facility in California. They have now reported constructing a prototype machine that can heat a plasma of hydrogen fuel to 10 million degrees Celsius, then confine it for 5 milliseconds. They employ what they call a “field-reversed configuration,” which has been known since the 1960s, but until now has never been able to confine the plasma more than a fraction of a millisecond. Another firm pursuing hot fusion is Energy/Matter Conversion Corporation in San Diego, California. Low Energy Nuclear Reaction (LENR) projects Most scientists believe that “cold fusion” died in 1989, when researchers were unable to reproduce the claims of Fleischmann and Pons of the University of Utah. At least one observer referred to cold fusion as the scientific fiasco of the 20th century. Yet in spite of this criticism, a few researchers have pressed forward, and in the past year or two have attracted significant positive attention, referring to their work as “Low Energy Nuclear Reaction” (LENR) technology. One private firm in the area is Brillouin Energy Corp. of Berkeley, California, where researchers are developing what they term a controlled electron capture reaction (CECR) process. In their experiments, ordinary hydrogen is loaded into a nickel lattice, and then an electronic pulse is passed through the system, using a proprietary control system. They claim that their device converts H-1 (ordinary hydrogen) to H-2 (deuterium), then to H-3 (tritium) and H-4 (quatrium), which then decays to He-4 and releases energy. They report that they have confirmed H-3 production in their process. Additional technical details are given at the Brillouin Energy website, and in a patent application. Their patent application reads, in part, “Embodiments generate thermal energy by neutron generation, neutron capture, and subsequent transport of excess binding energy as useful heat for any application.” Rossi and Industrial Heat, LLC Perhaps the most startling (and most controversial) report is by an Italian-American engineer-entrepreneur named Andrea Rossi. Rossi claims that he has developed a tabletop reactor that produces heat by an as-yet-not-fully-understood LENR process. Rossi has gone well beyond laboratory demonstration; he claims that he and the private firm Industrial Heat, LLC of Raleigh, North Carolina, USA, have actually installed a working system at an (undisclosed) commercial customer’s site. According to Rossi and a handful of others who have observed the system in operation, it is producing 1 MWatt continuous net output power, in the form of heat, from a few grams of “fuel” in each of a set of modest-sized reactors in a network. The system has now been operating for approximately six months, as part of a one-year acceptance test. Rossi and IH LLC are in talks with Chinese firms for large-scale commercial manufacture. Several “reliable sources” have visited Rossi’s commercial site, and have verified that the system is working as claimed, as evidenced, for example, by the customer’s significantly reduced electric bills. On the downside, from a scientific point view, Rossi’s work leaves much to be desired, to say the least. Rossi remains tight-lipped as to technical details, preferring to protect his company’s intellectual property through silence. However, a few details have now come to light. For example, Rossi was just granted a patent by the U.S. Patent Office. The patent includes some heretofore unknown details, such as the contents of the “fuel” in Rossi’s reactors: it is a powder of 50 nickel, 20 lithium and 30 lithium aluminum hydride. Replications of Rossi’s work Given that Rossi has been unwilling to divulge many details, several other research teams have been working largely independently with similar experimental designs. In October 2014, a team of Italian and Swedish researchers released a paper entitled Observation of abundant heat production from a reactor device and of isotopic changes in the fuel. This paper claimed substantial power output, with a “coefficient of performance” (ratio of output heat to input power) of up to 3.6. The experiment was performed at an independent laboratory in Lugano, Switzerland. The most intriguing results in the 2014 Lugano paper are the before-and-after analyses of the “fuel,” which found an “isotopic shift” had occurred in this material. In particular, the team found that lithium-7 had changed into lithium-6, and that nickel-58 and nickel-60 had changed to nickel-62. This is based on two different types of mass spectrometry measurements, using state-of-the-art equipment. These changes can only be due to nuclear reactions of some sort — not conventional chemistry. The Lugano team is reportedly working on a new experiment, independent of Rossi, but as yet no details are known. Another research team performing Rossi-type experiments is headed by the Russian physicist Alexander Parkhomov. He and others working with him report observing excess heat with a Rossi-type reactor running at 1347 degrees Celsius, with a coefficient of performance of 3.0. They also report observing excess heat in at least ten other experiments of this type to date. 

Cold fusion is nuclear but doesn’t require uranium - solves waste dumping and mining.  The AFF also leaves radioactive materials in marginalized communities, but cold fusion transmutes those to benign substances.  CFN 11

What is cold fusion?, Colfusionnow.org, 2011.  NS

Cold fusion describes a form of energy generated when hydrogen interacts with various metals like nickel and palladium. Cold fusion is a field of condensed matter nuclear science CMNS, and is also called low-energy nuclear reactions LENR, lattice-assisted nuclear reactions LANR, low energy nanoscale reactions LENR, among others. Cold fusion is also referred to as the Anomalous Heat Effect AHE, reflecting the fact that there is no definitive theory of the elusive reaction. The Fleischmann-Pons Effect of Excess Heat When hydrogen, the main element of water, is introduced to a small piece of the metal nickel or palladium, a reaction occurs that can create excess heat and transmutation products. Excess heat means more heat comes out of the system than went in to the system. The excess heat can make hot water and useful steam to turn a turbine and produce electricity. Cold fusion devices are typically small table-top laboratory experiments, ranging in size from tiny test-tubes to small refridgerator-sized generators. In spite of the relatively small size of the cells, the cold fusion reaction produces so much heat, it is more than can be accounted for by chemical means and therefore must be some type of new nuclear mechanism, for cold fusion is not like today’s dirty and dangerous nuclear power. No radioactive materials are used in cold fusion. LANR occurs as the tiny protons, neutrons and electrons of hydrogen interact, releasing energy slowly, through heat and photons, without the dangerous radiation associated with conventional nuclear reactions, and cold fusion makes no radioactive waste. Hydrogen is the most abundant element in the universe. On Earth, hydrogen is found in water. An energy source from hydrogen is clean, with no carbon-dioxide CO2 emissions. In LENR reactions, only tiny amounts of the hydrogen are consumed and the metal is recyclable when spent. Transmutation Effect Transmutation occurs when one element is transformed, or transmuted, to another element. The creation of elements by transmutation has been the dream of alchemists for millenia. Now, new energy scientists are able to create new elements in their labs using LENR techniques. Research has shown that radioactive materials can be transmuted to benign elements, promising a path to ridding the planet of thousands of tons of radioactive waste.

Cold fusion solves meltdown and radiation – it’s even cleaner than alternative energy.  Carat 11

Ruby Carat, NO FEAR OF RADIATION FROM COLD FUSION, Colfusionnow.org, 4/3/11.  NS

3 No dangerous radiation in cold fusion. While no source of energy is 100 clean, cold fusion ranks cleaner over oil, gas, coal, today’s nuclear fission, hot fusion, solar and wind. Solar and wind are renewable sources, but the materials and manufacturing of solar panels and wind turbines given their energy density don’t compare to cold fusion. First of all, LENR is a process of that does not involve today’s nuclear fission power designs, so there is no chain-reaction. A cold fusion cell will not ”runaway” like critical masses and fission bombs. Cold fusion energy devices will turn on and off when you want them to.  Edmund Storms, a nuclear scientist who has researched cold fusion for over two decades wrote a survey of the field called The Science of Low Energy Nuclear Reaction. Published in 2007, it is a technical summary of results for a scientific reader. In it, there are clear statements about the lack of radiation from cold fusion cells. This table from Storms’ Science provides the general experimental results regarding radiation from LENR experiments. Table 14 Expected but missing behavior. 1,176 1. Gamma emission is rare. 2. Neutron emission is rare. 3. Alpha emission rate is not consistent with accumulated helium. 4. X-rays expected when a significant alpha flux is absorbed are missing. 5. The second nuclear product resulting from transformation is frequently missing. A listing of the reported studies showing radiation detected in LENR experiments can be found in Table 11 of Storms’ Science1. Each entry is listed with radiation type and strength, along with the kind of cell that produced it. He writes: ”Fortunately none of this radiation is a health hazard nor is it easy to detect outside of the apparatus, which makes the process sate to study and safe as an eventual source of energy.” 1,105 Quite simply, the type and quantity of radiation seen in today’s nuclear power does not show up LENR. Cold fusion cells do not behave at all like conventional theories of nuclear reactions dictate. The fact that dangerous levels are missing from this reaction was in part responsible for many scientists dismissal of this as a nuclear effect. To quote Nobel laureate Julian Schwinger ”The circumstances of cold fusion are not those of hot fusion.” Infinite Energy magazine published an FAQ containing this question: Why doesn’t cold fusion produce dangerous ionizing radiation and neutrons? “Nobody knows for certain why the primary signature of cold fusion is excess heat, not deadly radiation. Nevertheless, many LENR theorists have put forth very intriguing proposals for the mechanism of these reactions. There are, in fact, many dozens of competing theories smaller number of which are very well fleshed out. The exact nature of the LENR reactions is one of the many unsolved scientific mysteries surrounding them. Some scientists think that because the effect does not produce intense radiation, it cannot be a nuclear process. Others say the energy is produced, but then somehow absorbed by the metal lattice either as high frequency vibrations, or through coherent processes in which many delocalized vibrations are involved.” 7 LENR devices do not have any appreciable radiation from alpha particles, beta particles, high- energy neutrons, and there is no danger of a runaway chain reaction. What about the x-rays and gamma radiation, those high-energy photons that could pose a risk to biological life? Storms writes: ”Most X-radiation will be absorbed by the apparatus, thereby making its detection unlikely.”1,153

Net Benefits: 

A.  Cold fusion is key to stop worldwide poverty that disproportionately affects people of color.  Rothwell 07

Jed Rothwell, Cold Fusion and the Future, http://lenr-canr.org/acrobat/RothwellJcoldfusiona.pdf, 2007.  NS

Cold fusion has been successfully replicated in hundreds of university and national laboratories. These experiments prove that cold fusion does exist. In some instances it has produced temperatures and concentrated energy high enough for practical applications. If cold fusion can be commercialized it will eliminate most pollution and save billions of dollars a day now spent on fossil fuel. It will be a godsend to the billions of people living in abject poverty. In wealthy nations it will offer a renewed sense of wonder, and hope for the future. Unfortunately, this research has been suppressed in the United States. Papers cannot be published; experiments are not funded. The Department of Energy reviewed the subject 2004. The official summation was a farce, 1,2 but some of the reviewer’s comments were thoughtful, 3 so perhaps there is a ray of hope. Even so, the fight to allow a modicum of research is likely to continue for years. The purpose of this book, then, is to inspire the reader, and, perhaps, to enlist him in this political battle. Most cold fusion researchers are interested in the science, rather than potential benefits. They want to know what the phenomenon reveals about nature, and how it might be explained theoretically. The public, on the other hand, generally wants to know: What can cold fusion do for me? Can it really end the energy crisis? Or will it be another disappointment, the way conventional nuclear energy has turned out to be. This is not self-serving. The public is right to be worried about energy, and to put people’s needs first. The energy crisis grows worse year by year. Destructive global warming may finally be upon us: in 2004, unprecedented, out-of-season typhoons repeatedly struck Japan, and the water level in the Inland Sea has risen dramatically. Many of our worst political crises are mixed up with energy, especially oil. The Iraq war may not be “a war for oil” as some critics charge, but oil is surely a proximate cause. If the Middle East did not have oil, the U.S. would not be embroiled there. Energy is often the story behind the headlines. Energy production causes most air pollution. The lack of energy in the third world is the single largest preventable cause of disease, misery, and death.

Outweighs - poverty is the strongest and most widespread form of structural violence.  Pogge
Thomas Pogge, Poverty and Human Rights, http://www2.ohchr.org/english/issues/poverty/expert/docs/Thomas_Pogge_Summary.pdf .  NS
Human rights would be fully realized, if all human beings had secure access to the objects of these rights. Our world is today very far from this ideal. Piecing together the current global record, we find that most of the current massive underfulfillment of human rights is more or less directly connected to poverty. The connection is direct in the case of basic social and economic human rights, such as the right to a standard of living adequate for the health and well-being of oneself and one’s family, including food, clothing, housing, and medical care. The connection is more indirect in the case of civil and political human rights associated with democratic government and the rule of law. Desperately poor people, often stunted, illiterate, and heavily preoccupied with the struggle to survive, typically lack effective means for resisting or rewarding their rulers, who are therefore likely to rule them oppressively while catering to the interests of other, often foreign, agents (governments and corporations, for instance) who are more capable of reciprocation.  The statistics are appalling. Out of a total of 6575 million human beings, 830 million are reportedly chronically undernourished, 1100 million lack access to safe water and 2600 million lack access to basic sanitation (UNDP 2006: 174, 33). About 2000 million lack access to essential drugs  (www.fic.nih.gov/about/summary.html). Some 1000 million have no adequate shelter and 2000 million lack electricity (UNDP 1998: 49). Some 799 million adults are illiterate (www.uis.unesco.org). Some 250 million children between 5 and 14 do wage work outside their household with 170.5 million of them involved in hazardous work and 8.4 million in the “unconditionally worst” forms of child labor, which involve slavery, forced or bonded labor, forced recruitment for use in armed conflict, forced prostitution or pornography, or the production or trafficking of illegal drugs (ILO 2002: 9, 11, 17, 18). People of colour and females (UNDP 2003: 310-330; UNRISD 2005; Social Watch 2005) bear greatly disproportionate shares of these deprivations.  Roughly one third of all human deaths, some 18 million annually, are due to poverty-related causes, easily preventable through better nutrition, safe drinking water, mosquito nets, re-hydration packs, vaccines and other medicines.  This sums up to 300 million deaths in 17 years since the end of the cold war - many more than were caused by all the wars, civil wars, and government repression of the entire 20th century.

B.  Environment - Cold fusion is the unique solution to a laundry list of problems and creates indigenous energy sovereignty – size and portability mean they can solve in a short timeframe.  CFN 11

What is cold fusion?, Colfusionnow.org, 2011.  NS

Ultra-clean and Energy Dense Cold fusion energy generators will not need to be connected to an electrical grid. Small and portable power units will provide energy on-demand in any location.  When access to water means access to fuel, local communities will find new-found independence with control over their own energy choices. Hot, clean water provides a health revolution around the globe. Cold fusion offers a new energy economy based on green power from energy-dense LENR. Cold fusion means it is economically-viable to recycle all waste, restore wilderness and waterways to pristine conditions, and keep a planetary biosphere from extinction.

Tournament: Holy Cross | Round: 5 | Opponent: Christopher Columbus AT | Judge: Sarah Garris
Congress should give indigenous control over nuclear energy on their land . Segal, JD, 12
(Alice, URANIUM MINING AND THE NAVAJO NATION - LEGAL INJUSTICE Southern California Review of Law and Social Justice 21 S. Cal. Rev. L. and Social Justice 355)
Additionally, the U.S. government has made it easier for corporations to harm the Navajo people. Specifically, it does not sufficiently regulate mining organizations because it fears that doing so would stunt corporate growth. Thus, to promote economic prosperity, it has allowed organizations to poison tribal land. As a result, the government has indirectly given many Navajos cancer. Legal action needs to be taken to enable the Navajo Nation to protect its people. The Indian Child Welfare Act implies that Congress may be willing to expand the authority of Navajo courts. According to the Act, Congress has "assumed the responsibility for the protection and preservation of Indian Tribes and their resources." n277 To compensate for past misdeeds, the tribes were given "exclusive jurisdiction" over Native American child custody proceedings and Native American parents were given the right to intervene in foster care proceedings to enable them to preserve their own *391 culture and prevent external influence. n278 Congress gave Native American governments the power to preserve their culture and granted the expansion of power because "an alarmingly high percentage of Indian families were broken up by the removal, often unwarranted, of their children from them by non-tribal ... agencies and that an alarmingly high percentage of such children are placed in non-Indian foster and adoptive homes and institutions." n279 Congress should pass another act, which grants Navajo courts the authority to control their land for the same reasons it passed the Indian Child Welfare Act. As the history of Navajo authority and uranium mining has shown, the limitation of the rights of the Navajo has not just been with the legitimized theft of their children under the pretense of child health concerns. Therefore, similar to the special treatment provided in the Indian Child Welfare Act, Congress should enable the Navajo Nation to get special authority to manage tribal land with similar authority granted to states for controlling the cleanup, compensation, and regulation of uranium mining that will affect Navajo people. Currently, state and federal agencies both pressure and limit Navajo authority over their own and surrounding land. Legislatively expanding Navajo authority would enable the Navajo to better control the limited land that they have been allotted in the past and enable the Navajo government to prevent the continued exposure that is currently being forced upon them.

Competes: a) net benefits and b) allows tribes to decide if nuclear power continues to get produced, so it’s not a prohibition. 

Solves dumping – hardly any tribes want it. Johnson 12
Johnson, Charles K. "A Sovereignty of Convenience: Native American Sovereignty and the United States Government's Plan for Radioactive Waste on Indian Land." Journal of Civil Rights and Economic Development 9.2 (2012): 22.TF
Given the financial state of much of Indian Country, it is significant¶ that only seventeen tribal governments, out of nearly 560¶ federally recognized tribes, decided to apply for the money. Also¶ significant was the fact that the tribes accepting these grants had¶ virtually no experience dealing with radiation. Soon, their leaders¶ were under siege from angry tribal members.¶ In January 1992, Grace Thorpe was enjoying a comfortable retirement,¶ volunteering for her tribe, the Sac and Fox Nation of¶ Oklahoma, as a Health Commissioner and part-time tribal judge.¶ She was retired, that is, until she discovered that her tribe was¶ one of the seventeen applying for funding through the United¶ States government's MRS nuclear waste program. She¶ researched the issue, discovered that her initial reaction to oppose¶ the program was warranted, and set about successfully challenging¶ the grant at a special meeting of the Sac and Fox Tribe. Tribal¶ members voted by a margin of seventy to five to return their¶ $100,000 grant.¶ Suddenly, she found herself swept up into a new unpaid "career,"¶ speaking throughout the country against the United States¶ government's MRS scheme. Thorpe, a daughter of legendary athlete,¶ Jim Thorpe, was not unfamiliar with political action. She¶ participated in the occupation of Alcatraz during the 1970's. As an aide to former Senator James Abourezk, she helped shepherd¶ legislation through Congress that allows Indian Nations a first¶ chance at surplus federal lands-an extremely important provision¶ that has allowed tribes to increase their land bases.¶ In her travels, she discovered that Native American activists¶ throughout the country had awakened to this plan for nuclear¶ waste storage. They too, were able to reverse their tribal governments¶ position on accepting radioactive waste. Together with¶ other Native American environmental activists, Thorpe formed¶ the National Environmental Coalition of Native Americans¶ ("NECONA") in March of 1993. As of today, through efforts of¶ NECONA, only four tribal councils are still considering taking an¶ MRS radioactive waste dump.¶ In June of 1993, NECONA, under Grace Thorpe's leadership,¶ made an alliance with Nuclear-Free America to promote the declaration¶ of Nuclear Free Zones ("NFZs") on Native American lands.¶ The Nuclear Free Indian Lands Project, through letter and personal¶ contact, has succeeded in encouraging the formation of six¶ new NFZs since that time. 19 The newly declared Nuclear Free Nations¶ joined the Flathead Nation of Salish and Kootenai, which¶ has been an NFZ since 1984.

And cp best addresses historical injustice. Segal, JD, 12
(Alice, URANIUM MINING AND THE NAVAJO NATION - LEGAL INJUSTICE Southern California Review of Law and Social Justice 21 S. Cal. Rev. L. and Social Justice 355)
Only a direct mandate from Congress would sufficiently enable Navajo sovereignty. This kind of congressional authority is exemplified by the Delaney Mandate, which required food manufacturers to eliminate all carcinogens from their products. Although the court believed that a complete elimination was not necessary, it had to follow the mandate because Congress clearly expressed its intent. n280 In contrast, by interpreting vague statutes against the Navajo people, courts have significantly reduced the rights of tribal governments. Thus, only a direct and clearly worded congressional mandate would sufficiently expand the authority of Navajo courts and tribal government. This new authority should allow the Navajo government to regulate and try non-Native *392 Americans that damage the Navajo environment, just as any state could do. Corrective justice theories, as applied by Congress in the Indian Child Welfare Act, justify expanding the authority of Navajo courts. Specifically, the new law should allow the Navajo government to regulate and try non-Native Americans that damage tribal land. Even the very existence of the tribes was affected by the whims of Congress throughout history. As a result of this one-way relationship, courts were able to strip away Navajo children from their families. This injustice was not corrected until Congress passed the Indian Child Welfare Act, which provided the Navajo with greater authority. n281 To compensate for historical injustices such as this, as well as to allow them to define for themselves their own people groups, the Navajo Nation should be granted greater authority over its land as a sovereign tribe. However, Congress has resisted efforts to increase Navajo authority because this would reduce the federal government's power. An optimal solution that would satisfy the interests of both Congress and the Navajo Nation would be to give the Navajo authority over uranium mining. Under the NRC's lax oversight, federal agencies have proven inept at regulating uranium mining and cleanup. Courts have deferred to the agencies' poor decisions, perpetuating inefficient and reckless mining. On the other hand, the Navajo government has both the interest and organizational capacity to regulate uranium mining because the Nation has a personal stake in protecting its people from further exposure to radioactive material. The interests of the Navajo suggest that, with congressional help, the Navajo government would work to resolve the unfair treatment of its people through careful management of uranium mining.

Net Benefit
Net Benefit is Tribal Sovereignty

Deciding whether nuclear power is right or wrong is the wrong question – resolving encroachments on indigenous lands requires included them in the decision first. Making the decision for them perpetuates colonialism. Ishiyama, 03
Ishiyama, Noriko. "Environmental justice and American Indian tribal sovereignty: Case study of a land–use conflict in Skull Valley, Utah." Antipode 35.1 (2003): 119-139. TF
Within the contexts of colonialism and the politics of tribal sovereignty, it is not possible to conclude that actually siting the PFS facility on the Skull Valley reservation means that justice will have been achieved for the tribe, simply because the tribe made the decision in its sovereignty capacity. Instead, the following question needs to be answered: In what context has the tribe made the decision to accept high-level radioactive waste?¶ The inevitable answer is that a prolonged process of historical colonialism over people and land has produced a landscape of injustice in which the tribe’s choices have been severely structurally limited. Even if the tribe makes an informed decision to host the PFS facility, working from consensus among tribal leaders reached through a democratic process, they never participated in the decision-making process leading to production of nuclear waste or to the absence of alternate means of economic survival in the desert landscape. Lack of economic autonomy, due largely to the protracted environmental degradation of Skull Valley, has prevented the tribe from pursuing robust political-economic sovereignty as an indigenous nation. Whether the tribe ends up hosting high-level radioactive waste on the reservation or not, therefore, this land-use conflict represents procedural environmental injustice conditioned by Skull Valley’s historical geography.¶ The Skull Valley land-use debate reveals theoretical defects in the predominant discourses of environmental racism and distributive environmental justice, raising significant conceptual questions. As indicated in this case, it is not necessarily useful to prove racist in- tention on the part of electric utilities and the federal government to site nuclear waste on the tribal reservation. The disenfranchisement of the tribe through institutional exclusion from and isolation in the environmental decision-making processes indicates the structural aspects of racism embedded in hegemonic ideologies. Rather than seeking equity in the distribution of hazards or eliminating intentional racist actions, therefore, environmental justice requires the participation of communities in various decision-making processes that are conditioned by and intertwined with the political-economic processes and social relations at different geographical scales. In the context of Indian country, environmental justice depends on tribes’ sovereign capacity to pursue politically, economically, and ecologically sound options for sustainable development. Accordingly, reinforce- ment of both political and economic sovereignty of tribes will lead to the long-term accomplishment of environmental justice.¶ No easy answer exists to resolve the Skull Valley conflict concerning the siting of high-level radioactive waste. Making a simple judgment regarding environmental justice solely in the context of the present siting of the PFS facility leads us nowhere. This paper does not provide specific suggestions to resolve the immediate conflict, which is com- plicated by a variety of difficult historical, social, and political- economic questions. Instead, environmental-justice scholars are encouraged to reframe their research questions to articulate the truly complex practices of political economy and historical colonialism over communities’ struggles for self-determination. The landscape and the peoples who play active roles in the Skull Valley conflict would not then be subject to the influence of the simplistic analyses of environmental justice that have restricted the terms of this debate thus far

Merely saying nuclear power is bad ignores the way that some tribes use deals with power companies to reclaim control and political influence. Ishiyama 03
Ishiyama, Noriko. "Environmental justice and American Indian tribal sovereignty: Case study of a land–use conflict in Skull Valley, Utah." Antipode 35.1 (2003): 119-139. TF
The Goshutes live modest lives, isolated in the arid desert and forgotten by mainstream society after the initial period of colon-ization. They used to hunt and gather the limited resources available in their homeland, efficiently adjusting to the ecology of the desert and relocating themselves as seasons rotated (Defa 1979). The Euro-American settlement transformed the ecological system of the desert, introducing horses and mules, which overgrazed the grasses and thus lessened the prevalence of seeds that the tribe gathered. Finding hungry Goshutes digging roots from the ground, settlers called them “diggers.” Other Indian tribes did not acknowledge the Goshutes as equals, either—Utes used to call them poor people (Papanikolas1995:12). Despised, feared, and neglected, Goshutes have demanded little from the outside society, living quietly for a long time. The reservation community has been struggling to survive, suffering the legacies of colonialism. Only 24 of the 124 members currently live on the reservation; many Goshutes have left, seeking opportunities and jobs elsewhere. The reservation has not attracted major business or industry, except for a small Pony Express convenience store and the tribe’s leasing contract with a rocket-engine testing facility on the site. The tribal leaders argue that the PFS project may enable the tribe to pursue sustainable development as a united community. In the 1990s, therefore, the Skull Valley Band of Goshutes became significantly more visible, due largely to the leaders’ declaration to welcome a temporary storage facility for high-level radioactive waste into their reservation. Suddenly, the invisible tribe isolated in adesolate desert presented a political and ecological threat to Utah politicians and the public. The decision to sign a contract with PFS appeared out of the blue for Utah politicians, but for the Skull Valley Goshute tribe, the project was completely consistent with the environmental history of Tooele County, Utah.

Blanket policies deny tribal sovereignty, which takes away their only tool to fight colonialism. Ishiyama ‘03
Ishiyama, Noriko. "Environmental justice and American Indian tribal sovereignty: Case study of a land–use conflict in Skull Valley, Utah." Antipode 35.1 (2003): 119-139. TF
The concept of tribal sovereignty has essentially defined the politics regarding struggles for self-determination among actors involved with the Skull Valley environmental management as well as the siting of environmental hazards in tribal nations in the United States. Sovereignty recognized by treaties and the US constitution does not represent something given to the tribe; rather, it is what tribes have retained throughout the tragic history of colonialism. As Vine Deloria and Clifford Lytle (1998:15) state, self-government of tribes has been “a product of the historical process” required for tribal political survival. Retention of sovereignty, therefore, means the survival of tribes, which hold unique legal and political status as independent nations within the United States.¶ American Indian activists engaged in the environmental-justice movement have explicitly addressed the importance of sovereignty (Pulido 1996b). They participated in the process of drafting the “Principles of Environmental Justice” during the first National People of Color Environmental Leadership Summit in 1991. Principle 11 (Newton 1996:156–158) makes a clear statement: “Environmental justice must recognize a special legal and natural relationship of Native People to the US government through treaties, agreements, compacts, and covenants affirming sovereignty and self-determination.” This principle emphasizes the significance of sovereignty, which makes American Indian tribes distinctive from other ethnic minorities fighting against environmental injustice in terms of their political strategy for activism.¶ Environmental-justice activists have demanded that tribes get appropriate federal assistance in order to establish infrastructure equivalent to that of state governments so that they can develop sound environmental programs to protest outside industry’s attempt to damage the ecology of tribal land. The director of the Indigenous Environmental Network, Tom Goldtooth (1995), points out that the Environmental Protection Agency failed to acknowledge the sovereign status of tribal governments entitled to receive funds to develop environmental management of their own until 1984. Conse- quently, he (1995:147) clarifies, most tribes were severely behind state governments in environmental infrastructure development. Grass- roots activists hold a strong mandate to protect tribal sovereignty, struggling to develop the political-economic and legislative infra- structure for participatory democracy.¶ At the same time, American Indian activism for social and environmental justice faces a challenging question over who has the legitimate right to realize tribal sovereignty. Grassroots environmental activists tend to question the legitimacy of tribal representatives when they do not share the same ecological philosophies. Goldtooth reveals an ideological and political disagreement over tribal sovereignty among indigenous communities:¶ We as indigenous grassroots are the most protective of our sovereignty and do not hide behind it or use it as a cloak or shield like some of our Tribal governmental leaders. Some of our Tribal leaders use sovereignty to protect them from criticism or legal attack on tribal developments that are environmentally unsound (personal communication, 27 September 1996). Grace Thorpe (1996:720), another key American Indian figure in the environmental-justice movement, criticizes tribal leaders who support nuclear waste sites in Indian nations for “selling our sovereignty.” Thus, while recognizing the significance of protecting tribal sovereignty from various outside threats, tribal and grassroots leaders hardly share a consensus on the strategic process to fortify it.¶ Some indigenous grassroots activists have adopted the romanticized ethnic identity of American Indians as stewards of the environment for the purpose of justifying their right to self-determination in environmental management. They have utilized what Pulido (1998) calls “ecological legitimacy” rooted in cultural essentialism to empower and establish solidarity in the movement. Goldtooth asserts:¶ There are ideological differences with the mentality of our Indian “relatives” who have decided to follow the “American dream.” The American dream is about money and power. It is about owning the land ... Indigenous Peoples don’t think this way. We are only caretakers of this great sacred land. (Personal communication, 27 September 1996)¶ Cultural essentialism in the formation of American-Indian identities has played a significant role in developing the environmental-justice movement. Nevertheless, it has promoted the problematic general- ization of a culturally diverse population according to the stereotype and has dismissed the voices of those who do not share the same ecological views. This tension concerning tribal sovereignty inter- twined with the definition of American-Indian ethnic identities establishes the context of intensified political battles concerning the Skull Valley land-use debate.

Tournament: Grapevine | Round: 1 | Opponent: Colleville | Judge: Hank Stolte
CP Text: The Nuclear Regulation Authority of Japan will enhance inspection competence and amend nuclear safety law to make safety checks effective and flexible. Yamaguchi 16.
Mari Yamaguchi, The International Atomic Energy Agency says Japan has improved its nuclear safety regulation since the 2011 Fukushima disaster, but it still needs to strengthen inspections and staff competency, 1/22/16, http://www.usnews.com/news/science/articles/2016-01-22/iaea-japan-nuclear-regulation-should-improve-skills-law VC
The IAEA inspection team urged the Nuclear Regulation Authority to enhance inspection competence and the government to amend its nuclear safety law to make on-site safety checks more effective and flexible. Mission leader Philippe Jamet, a French regulatory commissioner, said Japan's inflexible inspection rules do not allow inspectors to move freely at nuclear facilities or respond quickly when there is a problem. "What we found is that the system that is regulating, that is defining the framework of inspection is very complex and very rigid," Jamet said at a news conference. Japan has a comprehensive framework but "it doesn't give enough freedom for the inspectors to react immediately and to provide results," he said. "At any time and for any plant, inspectors should be allowed to go where they want." A final report by the team is expected in about three months. Japan's top nuclear commissioner, Shunichi Tanaka, acknowledged the shortcomings and said, "We have to focus on tackling the challenges of inspection system and human resources." Masakazu Shima, a Japanese regulator who assisted the inspection team, said the inspection issue was also raised by an earlier IAEA mission in 2007 but Japan never took action.

The counterplan solves the accidents advantage – the reason the meltdown occurred was because of a lack of inspection flexibility. The counterplan strengthens regulations which avoids meltdowns. AP 16
Associated Press Staff, IAEA review spurs Japan nuclear regulators to bolster safety regimen, look to U.S. for training, 4/22/16, http://www.japantimes.co.jp/news/2016/04/26/national/iaea-review-spurs-nuclear-regulators-beef-japans-safety-regimen/#.V7_LTpgrI2w VC
The Nuclear Regulation Authority says it will revise laws, nearly double inspection staff and send some inspectors to the United States for training to address insufficiencies cited by International Atomic Energy Agency experts. The NRA announced the plans Monday in response to an IAEA evaluation of Japan’s nuclear safety regulations since the 2011 Fukushima crisis. The report was submitted to the government last week. Japan largely ignored an IAEA review in 2008 that concluded that its inspection system was inadequate. Three years later, three reactors at the Fukushima No. 1 power station suffered meltdowns after the Great East Japan Earthquake and tsunami knocked out their cooling systems. A series of investigations have blamed safety complacency, inadequate crisis management skills, a failure to keep up with international safety standards, and collusion between regulators and the nuclear industry as the main contributing causes of the disaster.

Tournament: Grapevine | Round: 1 | Opponent: Colleville | Judge: Hank Stolte
CP Text: The Nuclear Regulatory Commission should designate sub-seabed disposal as the sole candidate for its permanent nuclear waste repository. Wilson 14
Wilson, founder of BuildingGreen, Inc. and executive editor of Environmental Building News, founded the Resilient Design Institute Alex, "Safe Storage of Nuclear Waste", Green Building Advisor, www.greenbuildingadvisor.com/blogs/dept/energy-solutions/safe-storage-nuclear-waste SP

The big question now is how long it will be until the plant can be decommissioned and what to do with the large quantities of radioactive waste that are being stored onsite. Terrorism risks with nuclear power My concern with nuclear power has always been more about terrorism than accidents during operation or storage. I continue to worry that terrorists could gain entry to nuclear plant operations and sabotage plants from the inside — disabling cooling systems and causing a meltdown. There is also a remote risk of unanticipated natural disasters causing meltdowns or radiation release, as we saw so vividly with the Fukushima Power Plant catastrophe in Japan in March, 2011. For more than 30 years, the nuclear industry in the U.S. and nuclear regulators have been going down the wrong path with waste storage — seeking a repository where waste could be buried deep in a mountain. Nevada’s Yucca Mountain was the place of choice until… it wasn’t. Any time we choose to put highly dangerous waste in someone’s backyard, it’s bound to cause a lot of controversy, even in a sparsely populated, pro-resource-extraction place like Nevada. NIMBY opposition can be boosted by people in powerful places, and in the case of Yucca Mountain, Nevada senator Harry Reid has played such a role. (He has been the Senate Majority Leader since 2006 and served prior to that as the Minority Leader and Democratic Whip.) Aside from NIMBYism, the problem with burying nuclear waste in a mountain (like Yucca Mountain) or salt caverns (like New Mexico’s Carlsbad Caverns — an earlier option that was pursued for a while in the 1970s) is that the maximum safety is provided at Day One, and the margin of safety drops continually from there. The safety of such storage sites could be compromised over time due to seismic activity (Nevada ranks fourth among the most seismically active states), volcanism (the Yucca Mountain ridge is comprised mostly of volcanic tuff, emitted from past volcanic activity), erosion, migrating aquifers, and other natural geologic actions. A better storage option I believe a much better solution for long-term storage of high-level radioactive waste is to bury it deep under the seabed in a region free of seismic activity where sediment is being deposited and the seafloor getting thicker. In such a site, the level of protection would increase, rather than decrease, over time. In some areas of seabed, more than a centimeter of sediment is being deposited annually. Compacted over time, such sediment deposition could be several feet in a hundred years, and in the geologic time span over which radioactive waste is hazardous, hundreds to thousands of feet of protective sedimentary rock would be formed. The oil and gas industry — for better or worse — knows a lot about drilling deep holes beneath a mile or two of ocean. I suspect that the deep-sea drilling industry would love such a growth opportunity to move into seabed waste storage, and I believe the Nuclear Regulatory Commission or other agencies could do a good job regulating such work. The waste could be placed in wells extending thousands of feet below the seabed in sedimentary rock in geologically stable regions. Let's say a 3,000-foot well is drilled beneath the seabed two miles beneath the surface of the ocean. Waste could be inserted into that well to a depth of 1,000 feet, and the rest of the well capped with 2,000 feet of concrete or some other material. Hundreds of these deep-storage wells could be filled and capped, and such a sub-seabed storage field could be designated as forever off-limits. Industry or the Department of Energy would have to figure out how to package such waste for safe handling at sea, since the material is so dangerous, but I believe that is a surmountable challenge. For example, perhaps the radioactive waste could be vitrified (incorporated into molten glass-like material) to reduce leaching potential into seawater should an accident occur at sea, and that waste could be tagged with radio-frequency emitters so that any lost containers could be recovered with robotic submarines in the event of such accidents. While I’m not an expert in any of this, I’ve looked at how much money taxpayers and industry have already poured into Yucca Mountain — about $15 billion by the time the Obama Administration terminated federal funding for it in 2010, according to Bloomberg News — and the estimates for how much more it would take to get a working waste storage facility of that sort operational had risen to about $96 billion by 2008, according to the U.S. Department of Energy at the time. I believe that sub-seabed storage would be far less expensive.

Tournament: Grapevine | Round: 1 | Opponent: Colleville | Judge: Hank Stolte
Clinton has a safe lead for now but undecided voters or a Trump push could sway the election. Silver 9/6
Nate Silver “Election Update: Clinton’s Lead Keeps Shrinking” FiveThirtyEight SEP 6, 2016. TF

Clinton’s ahead, by a margin of about 3 percentage points in an average of national polls, or 4 points in our popular vote composite, which is based on both national polls and state polls. While the race has tightened, be wary of claims that the election is too close to call — that isn’t where the preponderance of the evidence lies, at least for the moment. If one candidate is ahead by 3 or 4 percentage points, there will be occasional polls showing a tied race or her opponent narrowly ahead, along with others showing the candidate with a mid- to high single-digit lead. We’ve seen multiple examples of both of those recently.¶ In swing states, the race ranges from showing Trump up by 1 point in Iowa to a Clinton lead of about 6 points in her best states, such as Virginia. That’s a reasonably good position for Clinton, but it isn’t quite as safe as it might sound. That’s because the swing states tend to rise and fall together. A further shift of a few points in Trump’s favor, or a polling error of that magnitude, would make the Electoral College highly competitive.¶ 2. What’s the degree of uncertainty?¶ Higher than people might assume. Between the unusually early conventions and the late election — Nov. 8 is the latest possible date on which Election Day can occur — it’s a long campaign this year. But just as important, many voters — close to 20 percent — either say they’re undecided or that they plan to vote for third-party candidates. At a comparable point four years ago, only 5 to 10 percent of voters fell into those categories.¶ High numbers of undecided and third-party voters are associated with higher volatility and larger polling errors. Put another way, elections are harder to predict when fewer people have made up their minds. Because FiveThirtyEight’s models account for this property, we show a relatively wide range of possible outcomes, giving Trump better odds of winning than most other statistically based models, but also a significant chance of a Clinton landslide if those undecideds break in her favor.¶ 3. What’s the short-term trend in the polls?¶ It’s been toward Trump over the past few weeks. Clinton’s lead peaked at about 8.5 percentage points in early August, according to our models, and Trump has since sliced that figure roughly in half. Of Trump’s roughly 4-point gain since then, about 2 points come from Trump’s having gained ground, while the other 2 points come from Clinton’s having lost ground — possibly a sign that her lofty numbers in early August were inflated by a convention bounce.
Public popularity supports nuclear energy despite the Fukushima disaster – best polls prove
Riffkin 15 Gallup, Inc., 3-30-15, "U.S. Support for Nuclear Energy at 51," (http://www.gallup.com/poll/182180/support-nuclear-energy.aspx Gallup, WP

WASHINGTON, D.C. -- A slim majority of Americans (51) now favor the use of nuclear energy for electricity in the U.S., while 43 oppose it. This level of support is similar to what Gallup found when it last measured these attitudes two years ago, but it is down from the peak of 62 five years ago. Current support is on the low end of what Gallup has found in the past 20 years, with the 46 reading in 2001 the only time that it sank lower. The high point in support for the use of nuclear power, in 2010, was recorded shortly after President Barack Obama announced that the federal government would provide loan guarantees for the construction of two nuclear reactors, the first to be built in the U.S. in three decades. Support has generally dropped since then. However, between 2011 and 2012, support was stable, with 57 favoring nuclear energy. This is notable given that Japan's Fukushima Daiichi nuclear disaster took place shortly after polling in 2011.

That flips the election for the GOP – our link prices in other factors and we don’t need to win that Hillary gets the blame
Needham 16 (Vicki, The Hill, 1/21, “Moody’s model gives Dem candidate advantage in 2016,” http://thehill.com/policy/finance/266668-moodys-model-gives-dem-candidate-advantage-in-2016) Recut by WP

The Democratic presidential nominee will win the race for the presidency, but the election is shaping up as historically tight, according to a political model. Less than 11 months from Election Day, Moody’s Analytics is predicting that whomever lands the Democratic nomination will capture the White House with 326 electoral votes to the Republican nominee’s 212. Those results are heavily dependent on how swing states vote. The latest model from Moody’s reflects razor-thin margins in the five most important swing states — Florida, Ohio, Colorado, New Hampshire and Virginia. In each of those states, the Democratic advantage is less than 1 percentage point, well within the margin of error. The election model weighs political and economic strength in each state and determines the share of the vote that the incumbent party will win. The most important economic variable in the model is the growth in incomes in the two years leading up to the election. That factor captures the strength of the job market in each state, including job growth, hours worked, wage growth and the quality of the jobs being created. The model also factors in home and gasoline prices. So far, the strength of the economy has kept the model on track for the Democratic nominee. But the trajectory of the president’s approval rating also makes a difference in who could win the White House. If President Obama’s approval rating shifts only a little more than 4 percentage points, a bit more than the margin of error for many presidential opinion polls, the move could further cut into Democratic hopes to retain the White House. Growing concern about terrorism and other issues could dent Obama’s approval rating further. Usually, if the sitting president’s approval rating is improving in the year leading up the election, the incumbent party receives a boost. But in most elections, the president’s rating has declined in the lead-up to the election, favoring the challenger party. 

Trump strongly supports nuke power
Follett 16 Andrew Follett, 2-20-2016, "Here’s Where The 2016 Candidates Stand On Nuclear Power," http://dailycaller.com/2016/02/20/heres-where-the-2016-candidates-stand-on-nuclear-power/  Daily Caller, WP

The real estate mogul has made strong public statements supporting nuclear power, but tends to favor further development of natural gas. In the aftermath of the 2011 Japan Fukushima nuclear disaster, Trump told Fox News “nuclear is a way we get what we have to get, which is energy.” “I’m in favor of nuclear energy, very strongly in favor of nuclear energy,” Trump said. “If a plane goes down people keep flying. If you get into an auto crash people keep driving.” The permitting process for nuclear power needs to be reformed, Trump explained. He qualified this statement saying “we have to be careful” because nuclear power “does have issues.” Trump specified that he favored the development of natural gas over nuclear energy in the same interview: “we’re the Saudi Arabia times 100 of natural gas, but we don’t use it.” 

And, nuclear energy would become the key spinning factor for Republicans because of Clinton’s lack of support and Obama’s current policy – Republicans will pit nuclear power policy against Clinton regardless of her actual policy
Siciliano 16John Siciliano, 1-10-2016, "The 2016 politics of nuclear energy," Washington Examiner , WP http://www.washingtonexaminer.com/the-2016-politics-of-nuclear-energy/article/2579855  

The presidential election may offer hope for a resurgence of interest in nuclear energy. And if a Republican wins the White House, it's more likely that the centerpiece of that effort, a controversial nuclear waste site at Yucca Mountain, Nevada, will move forward. Republicans stand for what they call the "law of the land," referring to the fact that Congress chose Yucca Mountain to be the nation's nuclear waste dump, and that has not changed despite President Obama's and congressional Democrats' success in upending the project and focusing instead on wind and solar power. But even with a president who favors nuclear energy, it will still prove difficult to build the site to take radioactive waste from nearly 100 power plants. Nuclear power is one of the cleanest forms of electricity, yet the question of what to do with waste continues to fester. Many people see Yucca Mountain as the answer, but opponents say it's unsafe. But both sides agree that building more nuclear plants hinges on waste disposal. It pits the administration against lawmakers and exposes a rift between the pro-nuke and anti-nuke wings of the environmental movement. A big barrier to the nuclear option is price. Ben Zycher, senior energy fellow at the conservative American Enterprise Institute, said new nuclear reactors cost far too much, especially since natural gas is so cheap. That could sideline nuclear energy and Yucca Mountain this election year. Yucca Mountain's main adversary, Nevada Democrat Harry Reid, is retiring from Congress at the end of the year, but Zycher said other Nevada officials will step into the breach. "It may be a case without Reid in the Senate the path would be eased, but that's not particularly obvious," he said. David McIntyre, spokesman for the Nuclear Regulatory Commission, charged with licensing the dump, agrees, saying it "would be immensely difficult" to start back up after so many years of administration stalling. And Democratic presidential front-runner Hillary Clinton is "not going to endorse it," Zycher said. Litigation and 2016 Rod McCullum, the Nuclear Energy Institute's director of used fuel issues, calls managing nuclear waste the "most technically simple, but politically complicated things we do." It might arise in the presidential election because President Obama has stalled longstanding nuclear waste policy, defying Congress, many states and the Nuclear Waste Policy Act, which designates Yucca Mountain as America's long-term nuclear waste repository. Obama's efforts to hamstring Yucca during his first term helped keep Reid loyal. But both are leaving Washington, and federal courts have ruled that the administration could not kill the Yucca project without congressional consent and while continuing to collect money from utilities and states to build it. The D.C. Circuit Court of Appeals in 2013 dealt a blow to the administration by ordering the Nuclear Regulatory Commission to complete its work on licensing the facility, which it recently did despite Reid having choked off the commission's funding. McCullum said the commission has been "eeking" along.

Trump win means he will nuke ISIS – results in massive civilian casualties and Middle East destabilization. Hobbus 15
R. Hobbus 15, J.D., investigative journalist specializing in international politics, “Trump: I Will Absolutely Use A Nuclear Weapon Against ISIS,” 8/10, Real News Right Now, http://realnewsrightnow.com/2015/08/trump-i-will-absolutely-use-a-nuclear-weapon-against-isis/
NEW YORK, Ny. – In response to a question regarding his policy on ISIS, Republican presidential candidate and billionaire Donald Trump told Meet the Press on Sunday that as Commander-in-Chief, he would authorize the use of nuclear weapons to combat Islamic extremism. “Let’s face it, these people are barbarians,” Trump said. “And thanks to Obama’s failed policy in Iraq and Syria, they’re beheading Christians all over the world.” Mr. Trump said he’s already conferred with a number of high-level active military officials and has put together a comprehensive strategy to defeat the Islamic State within his first one hundred days in office. “It starts with the deployment of four or five of our Ohio-class nuclear submarines to the Persian Gulf,” Trump said. “We’re going to hit them and we’re going to hit them hard. I’m talking about a surgical strike on these ISIS stronghold cities using Trident missiles.” The Trident is a submarine-launched ballistic missile equipped with multiple independently targetable reentry vehicles, or MIRVs. With a payload of up to fourteen reentry vehicles, each carrying a 362-pound thermonuclear warhead with a yield of 100 kilotons, a single Trident has roughly seventy times the destructive power of the atomic bomb dropped on Nagasaki on August 9, 1945. Trump’s plan to use thermonuclear weapons against ISIS-held areas such as the Syrian city of Al-Raqqah would result in an astronomically high number of civilian casualties, according to CNN military analyst Peter Mansoor. “Al-Raqqah alone has a population of over two hundred-thousand people, the vast majority of whom are not affiliated in any way with the Islamic State,” Mansoor said. “A strike of this magnitude would not only result in the loss of millions of innocent lives and infrastructure, but it would set diplomacy and stability in the region back at least a hundred years.”

ME war goes nuclear – causes extinction. Russel 9
Russell 9 – Senior Lecturer in the Department of National Security Affairs @ Naval Postgraduate School
James, “Strategic Stability Reconsidered: Prospects for Nuclear War and Escalation in the Middle East,” Online
Strategic stability in the region is thus undermined by various factors: (1) asymmetric interests in the bargaining framework that can introduce unpredictable behavior from actors; (2) the presence of non-state actors that introduce unpredictability into relationships between the antagonists; (3) incompatible assumptions about the structure of the deterrent relationship that makes the bargaining framework strategically unstable; (4) perceptions by Israel and the United States that its window of opportunity for military action is closing, which could prompt a preventive attack; (5) the prospect that Iran’s response to pre-emptive attacks could involve unconventional weapons, which could prompt escalation by Israel and/or the United States; (6) the lack of a communications framework to build trust and cooperation among framework participants.  These systemic weaknesses in the coercive bargaining framework all suggest that escalation by any the parties could happen either on purpose or as a result of miscalculation or the pressures of wartime circumstance. Given these factors, it is disturbingly easy to imagine scenarios under which a conflict could quickly escalate in which the regional antagonists would consider the use of chemical, biological, or nuclear weapons. It would be a mistake to believe the nuclear taboo can somehow magically keep nuclear weapons from being used in the context of an unstable strategic framework. Systemic asymmetries between actors in fact suggest a certain increase in the probability of war – a war in which escalation could happen quickly and from a variety of participants. Once such a war starts, events would likely develop a momentum all their own and decision-making would consequently be shaped in unpredictable ways. The international community must take this possibility seriously, and muster every tool at its disposal to prevent such an outcome, which would be an unprecedented disaster for the peoples of the region, with substantial risk for the entire world.

Tournament: Grapevine | Round: 4 | Opponent: LC Anderson JT | Judge: Rodrigo Paramo
France has declared a state of economic emergency – threatens EU recession Zeronian 16
Zeronian, Sarkis. "France Declares State of Economic Emergency." Breitbart News. January 20, 2016. Accessed August 30, 2016. http://www.breitbart.com/london/2016/01/20/france-adds-state-of-economic-emergency-to-security-situation/. JD
As investor sentiment plunges across the world, President François Hollande of France has unveiled an economic plan to deal with what he describes as his country’s “state of economic emergency”. Setting out a new €2 billion (£1.5 billion) job creation plan for France, the socialist leader said the country is facing an “economic and social emergency” as well as an “uncertain economic climate and persistent unemployment”, reports the BBC. Recently President Hollande said that the social emergency in France, caused by unemployment, was as every bit as serious as the emergency caused by terrorism. In his annual speech to business leaders he reinforced that idea, prioritising his response to it. “Our country has been faced with structural unemployment for two to three decades,” he said, “and this requires that creating jobs becomes our one and only fight.” France’s unemployment rate has soared to an 18-year high of 10.6 per cent, against a European Union average of 9.8 per cent and 5.4 per cent in Britain. Facing re-election next year an increasingly desperate President Hollande proposes to pay French employers to hire young unemployed people as a means to restore confidence in his country’s “broken” economic model, one which is marred by low output and stagnant growth. France’s state of economic emergency was declared at the same time as Germany faces its most difficult start to a year in recent memory, reports The Express. With consumer confidence plummeting, industrial production growth in the EU’s biggest economy has slipped to zero per cent. Germany and France are the eurozone’s two biggest economies, and two of the six largest economies in the world. Economists have warned that if the French and German economies collapse the ensuing domino effect would bring down the entire eurozone and severely damage the global economy at a time when it is already under considerable stress. Some are even warning that with the downturn in China a global recession is now more likely than at any time since the 2008 financial crisis.
France is too reliant on nuclear power to ban it – Hollande’s broken promises prove Broomby 14
Broomby, Rob. "France Struggles to Cut down on Nuclear Power." BBC News. January 11, 2014. Accessed August 30, 2016. http://www.bbc.com/news/magazine-25674581. JD
The Fukushima disaster led many countries to rethink their view on nuclear energy. Germany plans to abandon it altogether, but French President Francois Hollande also wants to cut nuclear output sharply - by a third in 20 years. It's a big ask in a country that now relies on nuclear for 75 of its electricity. If fully implemented, the pledge would force the closure of up to 20 of the country's 58 reactors according to Professor Laurence Tubiana a former government adviser who the president asked to facilitate a national debate, paving the way for what they call la transition energetique. This would be a huge step, but Tubiana describes it as a "logical evolution". France realised that Japan had survived economically when all its atomic power stations were shut down because of its diverse energy mix. In Japan, before the disaster, nuclear power delivered about 30 of the country's electricity, but France is hugely dependent not only on nuclear, but on a single generation of nuclear power stations. It is vulnerable to a "generic risk", according to Tubiana, where a problem with one reactor could force them all offline for the fault to be fixed. This would cause chaos. She says the 20 reactors closed in the "transition" could be replaced by renewable energy, which she says would maintain French energy independence and be both "stable and secure". So far, however, the government has only earmarked one power station for closure - the ageing plant at Fessenheim on the German border - which prompts some to question the government's commitment to Hollande's promise. There is evidently reluctance in cabinet. Industry Minister Arnaud Montebourg is on record as saying that Fessenheim will be the only nuclear power station to close. On a visit to China in December he reassured his audience that nuclear energy was a "sector of the future" and would continue to contribute "at least 50" of France's electricity output.
Eurozone decline causes global economic collapse Kreitner 11
Kreitner, Ricky. "Serious People Are Starting To Realize That We May Be Looking At World War III." Business Insider. August 08, 2011. Accessed August 31, 2016. http://www.businessinsider.com/serious-people-are-starting-to-realize-that-we-may-be-looking-at-world-war-iii-2011-8. JD
Daniel Knowles of the Telegraph has noticed a similar trend. In a post titled, "This Really Is Beginning To Look Like 1931," Knowles argues that we could be witnessing the transition from recession to global depression that last occurred two years after the 1929 market collapse, and eight years before Germany invaded Poland, triggering the Second World War: "The difference today is that so far, the chain reaction of a default has been avoided by bailouts. Countries are not closing down their borders or arming their soldiers – they can agree on some solution, if not a good solution. But the fundamental problem – the spiral downwards caused by confidence crises and ever rising interest rates – is exactly the same now as it was in 1931. And as Italy and Spain come under attack, we are reaching the limit of how much that sticking plaster can heal. Tensions between European countries unseen in decades are emerging." Knowles wrote that post three days ago. Since then it has become abundantly obvious that Europe will soon become unwilling or unable to continue bailing out every country with a debt problem. Meanwhile, the U.S. economy continues to chug along, to the extent it is chugging at all, on the false security offered by a collective distaste for one ratings agency and its poor mathematics. That can't continue forever. The next few months will show SandP's downgrade to have been too little and too late, rather than too drastic and too soon. The Eurozone will fall apart. The American political crisis will only worsen; the "super-committee" will utterly fail, true to design. Soon enough, we may all wake up to a "reckoning" truly deserving of the name.

Econ collapse leads to escalating instability and nuke war. Harris and Burrows 09
Harris and Burrows, 9 – *counselor in the National Intelligence Council, the principal drafter of Global Trends 2025, member of the NIC’s Long Range Analysis Unit “Revisiting the Future: Geopolitical Effects of the Financial Crisis”, Washington Quarterly, http://www.twq.com/09april/docs/09apr_burrows.pdf)
Increased Potential for Global Conflict Of course, the report encompasses more than economics and indeed believes the future is likely to be the result of a number of intersecting and interlocking forces. With so many possible permutations of outcomes, each with ample opportunity for unintended consequences, there is a growing sense of insecurity. Even so, history may be more instructive than ever. While we continue to believe that the Great Depression is not likely to be repeated, the lessons to be drawn from that period include the harmful effects on fledgling democracies and multiethnic societies (think Central Europe in 1920s and 1930s) and on the sustainability of multilateral institutions (think League of Nations in the same period). There is no reason to think that this would not be true in the twenty-first as much as in the twentieth century. For that reason, the ways in which the potential for greater conflict could grow would seem to be even more apt in a constantly volatile economic environment as they would be if change would be steadier. In surveying those risks, the report stressed the likelihood that terrorism and nonproliferation will remain priorities even as resource issues move up on the international agenda. Terrorism’s appeal will decline if economic growth continues in the Middle East and youth unemployment is reduced. For those terrorist groups that remain active in 2025, however, the diffusion of technologies and scientific knowledge will place some of the world’s most dangerous capabilities within their reach. Terrorist groups in 2025 will likely be a combination of descendants of long established groups inheriting organizational structures, command and control processes, and training procedures necessary to conduct sophisticated attacks and newly emergent collections of the angry and disenfranchised that become self-radicalized, particularly in the absence of economic outlets that would become narrower in an economic downturn. The most dangerous casualty of any economically-induced drawdown of U.S. military presence would almost certainly be the Middle East. Although Iran’s acquisition of nuclear weapons is not inevitable, worries about a nuclear-armed Iran could lead states in the region to develop new security arrangements with external powers, acquire additional weapons, and consider pursuing their own nuclear ambitions. It is not clear that the type of stable deterrent relationship that existed between the great powers for most of the Cold War would emerge naturally in the Middle East with a nuclear Iran. Episodes of low intensity conflict and terrorism taking place under a nuclear umbrella could lead to an unintended escalation and broader conflict if clear red lines between those states involved are not well established. The close proximity of potential nuclear rivals combined with underdeveloped surveillance capabilities and mobile dual-capable Iranian missile systems also will produce inherent difficulties in achieving reliable indications and warning of an impending nuclear attack. The lack of strategic depth in neighboring states like Israel, short warning and missile flight times, and uncertainty of Iranian intentions may place more focus on preemption rather than defense, potentially leading to escalating crises. Types of conflict that the world continues to experience, such as over resources, could reemerge, particularly if protectionism grows and there is a resort to neo-mercantilist practices. Perceptions of renewed energy scarcity will drive countries to take actions to assure their future access to energy supplies. In the worst case, this could result in interstate conflicts if government leaders deem assured access to energy resources, for example, to be essential for maintaining domestic stability and the survival of their regime. Even actions short of war, however, will have important geopolitical implications. Maritime security concerns are providing a rationale for naval buildups and modernization efforts, such as China’s and India’s development of blue water naval capabilities. If the fiscal stimulus focus for these countries indeed turns inward, one of the most obvious funding targets may be military. Buildup of regional naval capabilities could lead to increased tensions, rivalries, and counterbalancing moves, but it also will create opportunities for multinational cooperation in protecting critical sea lanes. With water also becoming scarcer in Asia and the Middle East, cooperation to manage changing water resources is likely to be increasingly difficult both within and between states in a more dog-eat-dog world.

Tournament: Holy Cross | Round: 5 | Opponent: Christopher Columbus AT | Judge: Sarah Garris
Empirically, nuclear shutdowns get replaced by natural gas. Plumer 16
Brad Plumer, Nuclear power and renewables don’t have to be enemies. New York just showed how., August 2, 2016, Vox.com EE
Nuclear power is the country’s largest source of carbon-free energy, supplying about 19 percent of our electricity, but it’s barely growing. Wind and solar are smaller, at about 8 percent, but they’re growing much more rapidly. Put those together, and you get an intuitive blueprint for reducing US carbon dioxide emissions: Protect the nuclear base, and then scale up wind and solar on top of that, displacing fossil fuels as you go. Seems reasonable, no? Yet, oddly enough, many states have struggled with this simple concept. Even as policymakers have stepped up subsidies for renewable energy, they’ve been letting their nuclear plants shut down prematurely — to be replaced by dirtier natural gas. We’ve already seen this in California, Vermont, Wisconsin. And it’s going to keep happening in the years ahead without serious policy changes. These early nuclear retirements are poised to wipe out many of the impressive gains made by renewables. So it’s significant news that, this week, New York state offered a fresh approach to this problem. On Monday, the state’s public service commission approved an extremely aggressive clean energy standard that will require utilities to get 50 percent of their electricity from wind, solar, hydro, and other renewable sources by 2030. But — importantly — New York will also offer subsidies to keep open three large existing nuclear power plants that are suffering economically in this shifting energy landscape and were in danger of shutting down prematurely. This way, the state isn’t just taking one step forward, two steps back, on climate change.

Natural Gas is horrible – laundry list. UCS
Union of Concerned Scientists, Environmental Impacts of Natural Gas, ucsusa.com, EE
Cleaner burning than other fossil fuels, the combustion of natural gas produces negligible amounts of sulfur, mercury, and particulates. Burning natural gas does produce nitrogen oxides (NOx), which are precursors to smog, but at lower levels than gasoline and diesel used for motor vehicles. DOE analyses indicate that every 10,000 U.S. homes powered with natural gas instead of coal avoids the annual emissions of 1,900 tons of NOx, 3,900 tons of SO2, and 5,200 tons of particulates 7. Reductions in these emissions translate into public health benefits, as these pollutants have been linked with problems such as asthma, bronchitis, lung cancer, and heart disease for hundreds of thousands of Americans 9. However, despite these benefits, unconventional gas development can affect local and regional air quality. Some areas where drilling occurs have experienced increases in concentrations of hazardous air pollutants and two of the six “criteria pollutants” — particulate matter and ozone plus its precursors — regulated by the EPA because of their harmful effects on health and the environment 9. Exposure to elevated levels of these air pollutants can lead to adverse health outcomes, including respiratory symptoms, cardiovascular disease, and cancer 11. One recent study found that residents living less than half a mile from unconventional gas well sites were at greater risk of health effects from air pollution from natural gas development than those living farther from the well sites 12. The construction and land disturbance required for oil and gas drilling can alter land use and harm local ecosystems by causing erosion and fragmenting wildlife habitats and migration patterns. When oil and gas operators clear a site to build a well pad, pipelines, and access roads, the construction process can cause erosion of dirt, minerals, and other harmful pollutants into nearby streams 13. A study of hydraulic fracturing impacts in Michigan found potential environmental impacts to be “significant” and include increased erosion and sedimentation, increased risk of aquatic contamination from chemical spills or equipment runoff, habitat fragmentation, and reduction of surface waters as a result of the lowering of groundwater levels 14. Water use and pollution Unconventional oil and gas development may pose health risks to nearby communities through contamination of drinking water sources with hazardous chemicals used in drilling the wellbore, hydraulically fracturing the well, processing and refining the oil or gas, or disposing of wastewater 15. Naturally occurring radioactive materials, methane, and other underground gases have sometimes leaked into drinking water supplies from improperly cased wells; methane is not associated with acute health effects but in sufficient volumes may pose flammability concerns 16. The large volumes of water used in unconventional oil and gas development also raise water-availability concerns in some communities. Groundwater There have been documented cases of groundwater near oil and gas wells being contaminated with fracking fluids as well as with gases, including methane and volatile organic compounds. One major cause of gas contamination is improperly constructed or failing wells that allow gas to leak from the well into groundwater. Cases of contamination have been documented in Ohio and Pennsylvania 17. Another potential avenue for groundwater contamination is natural or man-made fractures in the subsurface, which could allow stray gas to move directly between an oil and gas formation and groundwater supplies. In addition to gases, groundwater can become contaminated with hydraulic fracturing fluid 18. In several cases, groundwater was contaminated from surface leaks and spills of fracturing fluid. Fracturing fluid also may migrate along abandoned wells, around improperly sealed and constructed wells, through induced fractures, or through failed wastewater pit liners 19. Surface Water Unconventional oil and gas development also poses contamination risks to surface waters through spills and leaks of chemical additives, spills and leaks of diesel or other fluids from equipment on-site, and leaks of wastewater from facilities for storage, treatment, and disposal. Unlike groundwater contamination risks, surface water contamination risks are mostly related to land management and to on- and off-site chemical and wastewater management. The EPA has identified more than 1,000 chemical additives that are used for hydraulic fracturing, including acids (notably hydrochloric acid), bactericides, scale removers, and friction-reducing agents. Only maybe a dozen chemicals are used for any given well, but the choice of which chemicals is well-specific, depending on the geochemistry and needs of that well 20. Large quantities — tens of thousands of gallons for each well — of the chemical additives are trucked to and stored on a well pad. If not managed properly, the chemicals could leak or spill out of faulty storage containers or during transport. Drilling muds, diesel, and other fluids can also spill at the surface 21. Improper management of flowback or produced wastewater can cause leaks and spills. There is also risk to surface water from deliberate improper disposal of wastewater by bad actors. Water Use The growth of hydraulic fracturing and its use of huge volumes of water per well may strain local ground and surface water supplies, particularly in water-scarce areas. The amount of water used for hydraulically fracturing a well can vary because of differences in formation geology, well construction, and the type of hydraulic fracturing process used 22. The EPA estimates that 70 billion to 140 billion gallons of water were used nationwide in 2011 for fracturing an estimated 35,000 wells 23. Unlike other energy-related water withdrawals, which are commonly returned to rivers and lakes, most of the water used for unconventional oil and gas development is not recoverable. Depending on the type of well along with its depth and location, a single well with horizontal drilling can require 3 million to 12 million gallons of water when it is first fractured — dozens of times more than what is used in conventional vertical wells 24. Similar vast volumes of water are needed each time a well undergoes a “work over,” or additional fracturing later in its life to maintain well pressure and gas production. A typical shale gas well will have about two work overs during its productive life span 25. Earthquakes Hydraulic fracturing itself has been linked to low-magnitude seismic activity—less than 2 moment magnitude (M) the moment magnitude scale now replaces the Richter scale— but such mild events are usually undetectable at the surface 26. The disposal of fracking wastewater by injecting it at high pressure into deep Class II injection wells, however, has been linked to larger earthquakes in the United States 27. At least half of the 4.5 M or larger earthquakes to strike the interior of the United States in the past decade have occurred in regions of potential injection-induced seismicity 28. Although it can be challenging to attribute individual earthquakes to injection, in many cases the association is supported by timing and location of the events 29.

Turns and outweighs the case, nuclear power has saved more people than it’s killed  – natural gas causes more death per kilowatt and – our evidence is comparative and takes into account waste. Kharecha and Hansen 13
Pushker A. Kharecha and James E. Hansen Pushker Kharecha is an associate research scientist at the NASA Goddard Institute for Space Studies and Columbia University’s Center for Climate Systems Research. James E. Hansen, Goddard’s former director, is an adjunct professor at the Department of Earth and Environmental Sciences at Columbia University., Fossil Fuels Do Far More Harm Than Nuclear Power, APRIL 15, 2013, Earth Institute Coloumbia University EE

Using historical electricity production data and mortality and emission factors from the peer-reviewed scientific literature, we found that despite the three major nuclear accidents the world has experienced — at Three Mile Island, Chernobyl, and Fukushima — nuclear power prevented an average of over 1.8 million net deaths worldwide between 1971-2009. This amounts to at least hundreds and more likely thousands of times more deaths than it caused. An average of 76,000 deaths per year were avoided between 2000-2009. Likewise, we calculate that nuclear power prevented an average of 64 gigatonnes of CO2-equivalent net GHG emissions globally between 1971-2009. This is about 15 times more emissions than it caused. It is equivalent to the past 35 years or 17 years of CO2 emissions from coal burning in the US or China, respectively. In effect, nuclear energy production has prevented the building of hundreds of large coal-fired power plants. To compute potential future effects, we started with projected nuclear energy supply for 2010-2050 from an assessment by the UN International Atomic Energy Agency that takes into account the effects of the Fukushima accident. We assumed that all of this projected nuclear energy is canceled and replaced entirely by energy from either coal or natural gas. We calculated that this nuclear phaseout scenario would lead to an average of 420,000 to 7 million deaths and 80–240 gigatonnes of CO2-equivalent net GHG emissions globally. This emissions range corresponds to 16-48 of the “allowable” cumulative CO2 emissions between 2012-2050 if the world chooses to aim for a target atmospheric CO2 concentration of 350 parts per million by around the end of this century. In other words, projected nuclear power could reduce the CO2 mitigation burden for meeting this target by as much as 16–48. The largest uncertainties and limitations of our analysis stem from the assumed values for impacts per unit electric energy produced. However, we emphasize that our results for both prevented mortality and prevented GHG emissions could be substantial underestimates, because (among other reasons) our mortality and emission factors are based on analysis of Europe and the US (respectively), and thus neglect the fact that fatal air pollution and GHG emissions from power plants in developing countries are on average substantially higher per unit energy produced than in developed countries. Our findings also have important implications for large-scale “fuel switching” to natural gas from coal or from nuclear. Although natural gas burning emits less fatal pollution and GHGs than coal burning, it is far deadlier than nuclear power, causing about 40 times more deaths per unit electric energy produced. Also, such fuel switching is practically guaranteed to worsen the climate problem for several reasons. First, carbon capture and storage is an immature technology and is therefore unlikely to constrain the resulting GHG emissions in the necessary time frame. Second, electricity infrastructure generally has a long lifetime (e.g., fossil fuel power plants typically operate for up to 50 years). Third, potentially usable natural gas resources (especially unconventional ones like shale gas) are enormous, containing many hundreds to thousands of gigatonnes of carbon (based on a recent comprehensive assessment. For perspective, the atmosphere currently contains about 830 gigatonnes of carbon, of which 200 gigatonnes are from industrial-era fossil fuel burning. We conclude that nuclear energy – despite posing several challenges, as do all energy sources – needs to be retained and significantly expanded in order to avoid or minimize the devastating impacts of unabated climate change and air pollution caused by fossil fuel burning.

Tournament: Grapevine | Round: 1 | Opponent: Colleville | Judge: Hank Stolte
Nuclear power is currently progressing – many reactors are being built with only more planned. Groskopf ‘01/26
Christopher Groskopf – reporter. “New nuclear reactors are being built a lot more like cars.” Quartz. January 26, 2016. http://qz.com/581566/new-nuclear-reactors-are-being-built-a-lot-more-like-cars/ JJN
At its birth, nuclear power was a closely guarded national enterprise, only accessible to the most prosperous nations. But over the last 50 years it has evolved into a robust international market with a global supply chain. Not only are more countries starting or considering new nuclear plants, a great many more countries are contributing to their construction. According to data from the International Atomic Energy Agency (IAEA) 66 nuclear reactors are under construction around the world. Dozens more are in various stages of planning. The vast majority of new reactors are being built in China, which has invested in nuclear power in a way not seen since the United States and France first built out their capacity in the 1960’s and 70’s. China’s 2015 Five Year Plan calls for 40 reactors to be built by 2020 and as many as ten more are planned for every year thereafter. Fifteen other countries around the world are also building reactors. The Chinese sprint toward nuclear power is along a path toward becoming a major exporter of nuclear technology and expertise. In addition to adopting western designs, China also has its own reactor designs. Plants based on those designs are also under construction both China and in Pakistan. Other countries are considering them. At the same time China has upgraded its capacity to produce pressure vessels, turbines and other heavy manufacturing components—all of which it is expected to begin exporting. This sort of globalized manufacturing is nothing new: cars, airplanes and most other complicated machines are built in this way. However, it is new for reactors, which must be constructed on-site and rely on highly specialized parts. Those parts must be manufactured to tolerances well beyond what is required in other industries. In some cases even the equipment needed to creating them must be purpose-built. Consider, for example, the steel pressure vessel at the heart of the most common reactor designs. These vessels can only be created in the world’s largest steel presses—some of which exert more than 30,000 pounds of force. The vessels are forged out of solid steel ingots that may weigh more than a million pounds. Until recently there were only a handful of such presses in the world. Today there are at least 23, spread across 11 countries, according to the World Nuclear Association (WNA). Such specialization is not limited to heavy manufacturing. Nuclear reactors require thousands of other mechanical and electronic components, many of which are purpose-made. A brochure from the Nuclear Energy Institute (NEI) identifies hundreds of individual parts. (pdf) Even otherwise common products may need to meet extraordinarily fine tolerances. Standards require that steel elements relevant to safety are manufactured with exceptional “nuclear-grade steel.” According to another NEI list, the construction of a new reactor may require a total of: 500 to 3,000 nuclear grade valves 125 to 250 pumps 44 miles of piping 300 miles of electric wiring 90,000 electrical components According to Greg Kaser, who analyzes supply chains for the WNA, the market for nuclear components has been driven by US-based reactor companies, namely Westinghouse Electric Company. “The US can’t produce everything that’s required for a nuclear reactor anymore, so they have to go international,” Kaser told Quartz. Reactors based on Westinghouse’s AP1000 design are under construction in both the US and China. The parts for these reactors are sourced from all over the world. Many come from European companies that were originally created to supply domestic nuclear programs, but have since become important exporters. This trade in nuclear components is difficult to measure. Despite the specific qualifications of a nuclear-grade valve, it is still a valve and doesn’t necessarily show up in trade statistics as anything more. A great deal of trade is also in expertise. Engineers from China, Japan, South Korea and the United States frequently consult on (or lead) nuclear projects around the world. A 2014 WNA report (paywall) estimates that the total value of investments in new nuclear facilities through 2030 will be $1.2 trillion. But this nuclear globalization has not been greeted with enthusiasm everywhere. The 2011 nuclear contamination disaster at Fukushima, Japan, briefly stalled development of some projects and prompted Germany to begin shutting down all of its reactors. A decision by the UK to allow a Chinese company to develop new nuclear reactors in England has led to both domestic and international hand-wringing over the security implications. Others worry about about safety issues resulting from companies faking the certifications required for selling reactor components. In 2013, two South Korean nuclear reactors were shut down when it was discovered that they had installed cables with counterfeit nuclear certifications. This year the IAEA will update a procurement guide for plant operators that was published in 1996. (pdf) The new version will include a chapter specifically addressing counterfeit components. For the moment, it’s unlikely any of these concerns will be enough to slow the resurgent growth of the global nuclear industry. Though big nuclear companies often speak of localizing the supply chain—and keeping those jobs in their home country—international competition can drive down the price of building a reactor. In fact, the supply chain is likely to become even more important to the construction process in the future. New reactors being designed today are both smaller and more modular, and plans call for large sections of them to be assembled in factories and shipped to the site. If it sounds a lot like the assembly line at a automobile plant, that’s because it is. But of course, one small oversight or production flaw could make a much greater difference.

Newest studies prove – warming is real, anthropogenic, and almost certainly caused by emissions from fossil fuels. Phys ‘8/24
Phys.org. “Humans have caused climate change for 180 years: study.” Phys.org. August 24, 2016. Originally provided by Australia National University from Nature Journal. http://phys.org/news/2016-08-humans-climate-years.html JJN
An international research project has found human activity has been causing global warming for almost two centuries, proving human-induced climate change is not just a 20th century phenomenon. Lead researcher Associate Professor Nerilie Abram from The Australian National University (ANU) said the study found warming began during the early stages of the Industrial Revolution and is first detectable in the Arctic and tropical oceans around the 1830s, much earlier than scientists had expected. "It was an extraordinary finding," said Associate Professor Abram, from the ANU Research School of Earth Sciences and ARC Centre of Excellence for Climate System Science. "It was one of those moments where science really surprised us. But the results were clear. The climate warming we are witnessing today started about 180 years ago." The new findings have important implications for assessing the extent that humans have caused the climate to move away from its pre-industrial state, and will help scientists understand the future impact of greenhouse gas emissions on the climate. "In the tropical oceans and the Arctic in particular, 180 years of warming has already caused the average climate to emerge above the range of variability that was normal in the centuries prior to the Industrial Revolution," Associate Professor Abram said. The research, published in Nature, involved 25 scientists from across Australia, the United States, Europe and Asia, working together as part of the international Past Global Changes 2000 year (PAGES 2K) Consortium. Associate Professor Abram said anthropogenic climate change was generally talked about as a 20th century phenomenon because direct measurements of climate are rare before the 1900s. However, the team studied detailed reconstructions of climate spanning the past 500 years to identify when the current sustained warming trend really began. Scientists examined natural records of climate variations across the world's oceans and continents. These included climate histories preserved in corals, cave decorations, tree rings and ice cores. The research team also analysed thousands of years of climate model simulations, including experiments used for the latest report by the UN's Intergovernmental Panel on Climate Change (IPCC), to determine what caused the early warming. The data and simulations pinpointed the early onset of warming to around the 1830s, and found the early warming was attributed to rising greenhouse gas levels. Co-researcher Dr Helen McGregor, from the University of Wollongong's School of Earth and Environmental Sciences, said humans only caused small increases in the level of greenhouse gases in the atmosphere during the 1800s. "But the early onset of warming detected in this study indicates the Earth's climate did respond in a rapid and measureable way to even the small increase in carbon emissions during the start of the Industrial Age," Dr McGregor said. The researchers also studied major volcanic eruptions in the early 1800s and found they were only a minor factor in the early onset of climate warming. Associate Professor Abram said the earliest signs of greenhouse-induced warming developed during the 1830s in the Arctic and in tropical oceans, followed soon after by Europe, Asia and North America. However, climate warming appears to have been delayed in the Antarctic, possibly due to the way ocean circulation is pushing warming waters to the North and away from the frozen continent.

Prohibiting nuclear power means warming can’t be solved – impracticality of renewables combined with a switch to coal only makes warming worse. Harvey ‘12
Fiona Harvey - award-winning environment journalist for the Guardian, used to work for financial times. “Nuclear power is only solution to climate change, says Jeffrey Sachs.” The Guardian. May 3, 2012. https://www.theguardian.com/environment/2012/may/03/nuclear-power-solution-climate-change JJN *bracketing in original
Combating climate change will require an expansion of nuclear power, respected economist Jeffrey Sachs said on Thursday, in remarks that are likely to dismay some sections of the environmental movement. Prof Sachs said atomic energy was needed because it provided a low-carbon source of power, while renewable energy was not making up enough of the world's energy mix and new technologies such as carbon capture and storage were not progressing fast enough. "We won't meet the carbon targets if nuclear is taken off the table," he said. He said coal was likely to continue to be cheaper than renewables and other low-carbon forms of energy, unless the effects of the climate were taken into account. "Fossil fuel prices will remain low enough to wreck low-carbon energy unless you have incentives and carbon pricing," he told the annual meeting of the Asian Development Bank in Manila. A group of four prominent UK environmentalists, including Jonathon Porritt and former heads of Friends of the Earth UK Tony Juniper and Charles Secrett, have been campaigning against nuclear power in recent weeks, arguing that it is unnecessary, dangerous and too expensive. Porritt told the Guardian: "It nuclear power cannot possibly deliver – primarily for economic reasons. Nuclear reactors are massively expensive. They take a long time to build. And even when they're up and running, they're nothing like as reliable as the industry would have us believe." But Sachs, director of the Earth Institute and professor of sustainable development at Columbia University in the US, said the world had no choice because the threat of climate change had grown so grave. He said greenhouse gas emissions, which have continued to rise despite the financial crisis and deep recession in the developed world, were "nowhere near" falling to the level that would be needed to avert dangerous climate change. He said: "Emissions per unit of energy need to fall by a factor of six. That means electrifying everything that can be electrified and then making electricity largely carbon-free. It requires renewable energy, nuclear and carbon capture and storage – these are all very big challenges. We need to understand the scale of the challenge." Sachs warned that "nice projects" around the world involving renewable power or energy efficiency would not be enough to stave off the catastrophic effects of global warming – a wholesale change and overhaul of the world's energy systems and economy would be needed if the world is to hold carbon emissions to 450 parts per million of the atmosphere – a level that in itself may be inadequate. "We are nowhere close to that – as wishful thinking and corporate lobbies are much more powerful than the arithmetic of climate scientists," he said.

Warming leads to extinction – multiple scenarios prove. Roberts ‘13
David Roberts - staff writer for Grist. “If you aren’t alarmed about climate, you aren’t paying attention.” Grist. January 10, 2013. http://grist.org/climate-energy/climate-alarmism-the-idea-is-surreal/ JJN
There was recently another one of those (numbingly familiar) internet tizzies wherein someone trolls environmentalists for being “alarmist” and environmentalists get mad and the troll says “why are you being so defensive?” and everybody clicks, clicks, clicks. I have no desire to dance that dismal do-si-do again. But it is worth noting that I find the notion of “alarmism” in regard to climate change almost surreal. I barely know what to make of it. So in the name of getting our bearings, let’s review a few things we know. We know we’ve raised global average temperatures around 0.8 degrees C so far. We know that 2 degrees C is where most scientists predict catastrophic and irreversible impacts. And we know that we are currently on a trajectory that will push temperatures up 4 degrees or more by the end of the century. What would 4 degrees look like? A recent World Bank review of the science reminds us. First, it’ll get hot: Projections for a 4°C world show a dramatic increase in the intensity and frequency of high-temperature extremes. Recent extreme heat waves such as in Russia in 2010 are likely to become the new normal summer in a 4°C world. Tropical South America, central Africa, and all tropical islands in the Pacific are likely to regularly experience heat waves of unprecedented magnitude and duration. In this new high-temperature climate regime, the coolest months are likely to be substantially warmer than the warmest months at the end of the 20th century. In regions such as the Mediterranean, North Africa, the Middle East, and the Tibetan plateau, almost all summer months are likely to be warmer than the most extreme heat waves presently experienced. For example, the warmest July in the Mediterranean region could be 9°C warmer than today’s warmest July. Extreme heat waves in recent years have had severe impacts, causing heat-related deaths, forest fires, and harvest losses. The impacts of the extreme heat waves projected for a 4°C world have not been evaluated, but they could be expected to vastly exceed the consequences experienced to date and potentially exceed the adaptive capacities of many societies and natural systems. my emphasis Warming to 4 degrees would also lead to “an increase of about 150 percent in acidity of the ocean,” leading to levels of acidity “unparalleled in Earth’s history.” That’s bad news for, say, coral reefs: The combination of thermally induced bleaching events, ocean acidification, and sea-level rise threatens large fractions of coral reefs even at 1.5°C global warming. The regional extinction of entire coral reef ecosystems, which could occur well before 4°C is reached, would have profound consequences for their dependent species and for the people who depend on them for food, income, tourism, and shoreline protection. It will also “likely lead to a sea-level rise of 0.5 to 1 meter, and possibly more, by 2100, with several meters more to be realized in the coming centuries.” That rise won’t be spread evenly, even within regions and countries — regions close to the equator will see even higher seas. There are also indications that it would “significantly exacerbate existing water scarcity in many regions, particularly northern and eastern Africa, the Middle East, and South Asia, while additional countries in Africa would be newly confronted with water scarcity on a national scale due to population growth.” Also, more extreme weather events: Ecosystems will be affected by more frequent extreme weather events, such as forest loss due to droughts and wildfire exacerbated by land use and agricultural expansion. In Amazonia, forest fires could as much as double by 2050 with warming of approximately 1.5°C to 2°C above preindustrial levels. Changes would be expected to be even more severe in a 4°C world. Also loss of biodiversity and ecosystem services: In a 4°C world, climate change seems likely to become the dominant driver of ecosystem shifts, surpassing habitat destruction as the greatest threat to biodiversity. Recent research suggests that large-scale loss of biodiversity is likely to occur in a 4°C world, with climate change and high CO2 concentration driving a transition of the Earth’s ecosystems into a state unknown in human experience. Ecosystem damage would be expected to dramatically reduce the provision of ecosystem services on which society depends (for example, fisheries and protection of coastline afforded by coral reefs and mangroves.) New research also indicates a “rapidly rising risk of crop yield reductions as the world warms.” So food will be tough. All this will add up to “large-scale displacement of populations and have adverse consequences for human security and economic and trade systems.” Given the uncertainties and long-tail risks involved, “there is no certainty that adaptation to a 4°C world is possible.” There’s a small but non-trivial chance of advanced civilization breaking down entirely. Now ponder the fact that some scenarios show us going up to 6 degrees by the end of the century, a level of devastation we have not studied and barely know how to conceive. Ponder the fact that somewhere along the line, though we don’t know exactly where, enough self-reinforcing feedback loops will be running to make climate change unstoppable and irreversible for centuries to come. That would mean handing our grandchildren and their grandchildren not only a burned, chaotic, denuded world, but a world that is inexorably more inhospitable with every passing decade. Take all that in, sit with it for a while, and then tell me what it could mean to be an “alarmist” in this context. What level of alarm is adequate?

Tournament: Grapevine | Round: 4 | Opponent: LC Anderson JT | Judge: Rodrigo Paramo
CP Text: Countries except for the French Republic ought to prohibit the production of nuclear power Heuclin 15
Heuclin, Marie. "French Energy Minister Calls for New Generation of Nuclear Reactors." French Energy Minister Calls for New Generation of Nuclear Reactors. January 13, 2015. Accessed August 31, 2016. http://phys.org/news/2015-01-french-energy-minister-nuclear-reactors.html. JD
France should build a new generation of nuclear reactors to replace its ageing power stations that provide a majority of the country's electricity, the energy and environment minister said Tuesday. Despite French firms being world leaders in nuclear energy, the country's Socialist government has been keen on ending France's status as the world's most nuclear-dependent country. The minister, Segolene Royal, made the comments in the trade magazine Usine Nouvelle, giving the first signal the government will keep nuclear a major component in France's energy production despite reducing it in favour of renewables. "In the building of a carbon-free economy, nuclear is clearly an asset" and its role in the mix of various energy production methods needs to be evaluated in an "intelligent manner", said Royal. "We should plan for the construction of a new generation of reactors to take the place of the old power stations which cannot be renovated," she added. While Royal presented this in the interests of safety, the call for the investment in a new generation of reactors is a development in that it signals the government sees nuclear continuing to play a role after the current reactors reach the end of their service life. It is also a development that will likely be welcomed by French companies EDF and Areva, which have suffered in recent years as interest in nuclear power cooled following the 2011 Fukushima catastrophe in Japan.