Harvard Westlake Nayar Aff
| Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
|---|---|---|---|---|---|---|---|
| Damus | 3 | Brentwood LR | Panny Shan |
|
|
| |
| Damus | 2 | Harker AC | McHugh, Tim |
|
|
| |
| Damus | 2 | Harker AC | McHugh, Tim |
|
|
| |
| Glenbrooks | 2 | Appleton East MM | Alderete, Tim |
|
|
| |
| Golden Desert | 2 | Harker EM | Matthew Leuvano |
|
|
| |
| Loyola | 2 | Brentwood LR | Joseph Barquin |
|
| ||
| Newark Invitational | 1 | Harrison BS | Chippada, Preet |
|
|
| |
| Newark Round Robin | 3 | Dulles AW | Shagun Kukreja, Bailey Rung |
|
|
| |
| USC | 1 | CL Education AY | Ruchi Agrawal |
|
|
| |
| XX | 1 | XX | XX |
|
| ||
| Yale | 2 | Durham OC | Kathryn Kenny |
|
| ||
| Yale | 5 | Scarsdale GZ | Mariah Cook |
|
| ||
| Yale Invitational | 2 | Durham OC | Kathryn Kenny |
|
| ||
| Yale Invitational | 2 | Durham OC | Kathryn Kenny |
|
| ||
| Yale Invitational | 2 | Durham OC | Kathryn Kenny |
|
|
| Tournament | Round | Report |
|---|---|---|
| Damus | 3 | Opponent: Brentwood LR | Judge: Panny Shan 1AC militarism AC |
| Damus | 2 | Opponent: Harker AC | Judge: McHugh, Tim 1AC Police State |
| Damus | 2 | Opponent: Harker AC | Judge: McHugh, Tim 1AC Police State |
| Glenbrooks | 2 | Opponent: Appleton East MM | Judge: Alderete, Tim 1AC Rule of Law |
| Golden Desert | 2 | Opponent: Harker EM | Judge: Matthew Leuvano AC - Chronicle |
| Newark Invitational | 1 | Opponent: Harrison BS | Judge: Chippada, Preet AC Chronicle |
| Newark Round Robin | 3 | Opponent: Dulles AW | Judge: Shagun Kukreja, Bailey Rung AC Chronicle AC |
| USC | 1 | Opponent: CL Education AY | Judge: Ruchi Agrawal AC - Chronicle |
To modify or delete round reports, edit the associated round.
Cites
| Entry | Date |
|---|---|
0 - Contact InfoTournament: XX | Round: 1 | Opponent: XX | Judge: XX | 9/10/16 |
Chronicle AC V4Tournament: USC | Round: 1 | Opponent: CL Education AY | Judge: Ruchi Agrawal Methodological pluralism is necessary for effective critique and is key to avoiding endless political violence in academia. Bleiker 14 Bleiker 14 – (6/17, Roland, Professor of International Relations at the University of Queensland, "International Theory Between Reification and Self-Reflective Critique," International Studies Review, Volume 16, Issue 2, pages 325–327). NS This book is part of an increasing trend of scholarly works that have embraced poststructural critique but want to ground it in more positive political foundations, while retaining a reluctance to return to the positivist tendencies that implicitly underpin much of constructivist research. The path that Daniel Levine has carved out is innovative, sophisticated, and convincing. A superb scholarly achievement. For Levine, the key challenge in international relations (IR) scholarship is what he calls “unchecked reification”: the widespread and dangerous process of forgetting “the distinction between theoretical concepts and the real-world things they mean to describe or to which they refer” (p. 15). The dangers are real, Levine stresses, because IR deals with some of the most difficult issues, from genocides to war. Upholding one subjective position without critical scrutiny can thus have far-reaching consequences. Following Theodor Adorno—who is the key theoretical influence on this book—Levine takes a post-positive position and assumes that the world cannot be known outside of our human perceptions and the values that are inevitably intertwined with them. His ultimate goal is to over- come reification, or, to be more precise, to recognize it as an inevitable aspect of thought so that its dangerous consequences can be mitigated. Levine proceeds in three stages: First he reviews several decades of IR theories to resurrect critical moments when scholars displayed an acute awareness of the dangers of reification. He refreshingly breaks down distinctions between conventional and progressive scholarship, for he detects self-reflective and critical moments in scholars that are usually associated with straightforward positivist positions (such as E.H. Carr, Hans Morgenthau, or Graham Allison). But Levine also shows how these moments of self-reflexivity never lasted long and were driven out by the compulsion to offer systematic and scientific knowledge. The second stage of Levine’s inquiry outlines why IR scholars regularly closed down critique. Here, he points to a range of factors and phenomena, from peer review processes to the speed at which academics are meant to publish. And here too, he eschews conventional wisdom, showing that work conducted in the wake of the third debate, while explicitly post-positivist and critiquing the reifying tendencies of existing IR scholarship, often lacked critical self-awareness. As a result, Levine believes that many of the respective authors failed to appreciate sufficiently that “reification is a consequence of all thinking—including itself” (p. 68). The third objective of Levine’s book is also the most interesting one. Here, he outlines the path toward what he calls “sustainable critique”: a form of self-reflection that can counter the dangers of reification. Critique, for him, is not just something that is directed outwards, against particular theories or theorists. It is also inward-oriented, ongoing, and sensitive to the “limitations of thought itself” (p. 12). The challenges that such a sustainable critique faces are formidable. Two stand out: First, if the natural tendency to forget the origins and values of our concepts are as strong as Levine and other Adorno-inspired theorists believe they are, then how can we actually recognize our own reifying tendencies? Are we not all inevitably and subconsciously caught in a web of meanings from which we cannot escape? Second, if one constantly questions one’s own perspective, does one not fall into a relativism that loses the ability to establish the kind of stable foundations that are necessary for political action? Adorno has, of course, been critiqued as relentlessly negative, even by his second-generation Frankfurt School successors (from Ju€rgen Habermas to his IR interpreters, such as Andrew Link- later and Ken Booth). The response that Levine has to these two sets of legitimate criticisms are, in my view, both convincing and useful at a practical level. He starts off with depicting reification not as a flaw that is meant to be expunged, but as an a priori condition for scholarship. The challenge then is not to let it go unchecked. Methodological pluralism lies at the heart of Levine’s sustainable critique. He borrows from what Adorno calls a “constellation”: an attempt to juxtapose, rather than integrate, different perspectives. It is in this spirit that Levine advocates multiple methods to understand the same event or phenomena. He writes of the need to validate “multiple and mutually incompatible ways of seeing” (p. 63, see also pp. 101–102). In this model, a scholar oscillates back and forth between different methods and paradigms, trying to understand the event in question from multiple perspectives. No single method can ever adequately represent the event or should gain the upper hand. But each should, in a way, recognize and capture details or perspectives that the others cannot (p. 102). In practical terms, this means combining a range of methods even when—or, rather, precisely when—they are deemed incompatible. They can range from poststructual deconstruction to the tools pioneered and championed by positivist social sciences. The benefit of such a methodological polyphony is not just the opportunity to bring out nuances and new perspectives. Once the false hope of a smooth synthesis has been abandoned, the very incompatibility of the respective perspectives can then be used to identify the reifying tendencies in each of them. For Levine, this is how reification may be “checked at the source” and this is how a “critically reflexive moment might thus be rendered sustainable” (p. 103). It is in this sense that Levine’s approach is not really post-foundational but, rather, an attempt to “balance foundationalisms against one another” (p. 14). There are strong parallels here with arguments advanced by assemblage thinking and complexity theory—links that could have been explored in more detail. Free speech is a pre-requisite to any rational moral system- without it self-realization is impossible. Eberle 94 The Court's decision in R.A.V. reaffirms the preeminence of free speech in our constitutional value structure. n62 Theoretically, free speech is intrinsically valuable as a chief means by which we develop our faculties and control our destinies. n63 Free speech is also of instrumental value in facilitating other worthy ends such as democratic or personal self-government, n64 public and private decisionmaking, n65 and the advancement of knowledge and truth. n66 Ultimately, the value of free speech rests upon a complex set of justifications, as compared to reliance on any single foundation. n67 The majority of the Court in R.A.V. preferred a nonconsequentialist view, finding that speech is valuable as an end itself, independent of any consequences that it might produce. In this view, free speech is an essential part of a just and free society that treats all people as responsible moral agents. Accordingly, people are entrusted with the responsibility of making judgments about the use or abuse of speech. n68 From this vantage point, the majority saw a certain moral equivalency in all speech. Even hate speech merits protection under the First Amendment, because all speech has intrinsic value. This is so because all speech, even hate speech, is a communication to the world, and therefore implicates the speaker's autonomy or self-realization. Additionally, any information might be valuable to a listener who can then decide its importance or how best to use it. Accordingly, any suspicion or evidence of governmental censorship must be vigilantly investigated. Epistemic humility demands free speech. Dalmia, 9/22 Consequentially, Free speech is a gateway to every other impact. D’Souza 96 In the absence of freedom of expression which includes a free and independent media, it is impossible to protect other rights, including the right to life. Once governments are able to draw a cloak of secrecy over their actions and to remain unaccountable for their actions then massive human rights violations can, and do, take place. For this reason alone the right to freedom of expression, specifically protected in the major international human rights treaties, must be considered to be a primary right. It is significant that one of the first indications of a government's intention to depart from democratic principles is the ever increasing control of information by means of gagging the media, and preventing the freeflow of information from abroad. At one end of the spectrum there are supposedly minor infringements of this fundamental right which occur daily in Western democracies and would include abuse of national security laws to prevent the publication of information which might be embarrassing to a given government: at the other end of the scale are the regimes of terror which employ the most brutal moves to suppress opposition, information and even the freedom to exercise religious beliefs. It has been argued, and will undoubtedly be discussed at this Hearing, that in the absence of free speech and an independent media, it is relatively easy for governments to capture, as it were, the media and to fashion them into instruments of propaganda, for the promotion of ethnic conflict, war and genocide. 2. Enshrining the right to freedom of expression The right to freedom of expression is formally protected in the major international treaties including the United Nations Universal Declaration of Human Rights, Article 19 of the International Covenant on Civil and Political Rights, Article 10 of the European Convention on Human Rights. In addition, it is enshrined in many national constitutions throughout the world, although this does not always guarantee its protection. Furthermore, freedom of expression is, amongst other human rights, upheld, even for those countries which are not signatories to the above international treaties through the concept of customary law which essentially requires that all states respect the human rights set out in the Universal Declaration of Human Rights by virtue of the widespread or customary respect which has been built up in the post World War II years. 3. Is free speech absolute? While it is generally accepted that freedom of expression is, and remains the cornerstone of democracy, there are permitted restrictions encoded within the international treaties which in turn allow for a degree of interpretation of how free free speech should be. Thus, unlike the American First Amendment Rights which allow few, if any, checks on free speech or on the independence of the media, the international treaties are concerned that there should be a balance between competing rights: for example, limiting free speech or media freedom where it impinges on the individual's right to privacy; where free speech causes insult or injury to the rights and reputation of another; where speech is construed as incitement to violence or hatred, or where free speech would create a public disturbance. Given that these permitted restrictions are necessarily broad, the limits of free speech are consistently tested in national law courts and, perhaps even more importantly, in the regional courts such as the European Commission and Court of Human Rights. In recent years several landmark cases have helped to define more closely what restrictions may be imposed by government and under what circumstances. In particular, it has been emphasised by the European Court that any restriction must comply with a three-part test which requires that any such restriction should first of all be prescribed by law, and thus not arbitrarily imposed: proportionate to the legitimate aims pursued, and demonstrably necessary in a democratic society in order to protect the individual and/or the state. 4. Who censors what? Despite the rather strict rules which apply to restrictions on free speech that governments may wish to impose, many justifications are nevertheless sought by governments to suppress information which is inimical to their policies or their interests. These justifications include arguments in defence of national and/or state security, the public interst, including the need to protect public morals and public order and perfectly understandable attempts to prevent racism, violence, sexism, religious intolerance and damage to the indi-vidual's reputation or privacy. The mechanisms employed by governments to restrict the freeflow of information are almost endless and range from subtle economic pressures and devious methods of undermining political opponents and the independent media to the enactment of restrictive press laws and an insist-ence on licensing journalists and eventually to the illegal detention, torture and disappearances of journalists and others associated with the expression of independent views. 5. Examples of censorship To some the right to free speech may appear to be one of the fringe human rights, especially when compared to such violations as torture and extra-judicial killings. It is also sometimes difficult to dissuade the general public that censorship, generally assumed to be something to do with banning obscene books or magazines, is no bad thing! It requires a recognition of some of the fundamental principles of democracy to understand why censorship is so immensely dangerous. The conditon of democracy is that people are able to make choices about a wide variety of issues which affect their lives, including what they wish to see, read, hear or discuss. While this may seem a somewhat luxurious distinction preoccupying, perhaps, wealthy Western democracies, it is a comparatively short distance between government censorship of an offensive book to the silencing of political dissidents. And the distance between such silencing and the use of violence to suppress a growing political philosophy which a government finds inconvenient is even shorter. Censorship tends to have small beginnings and to grow rapidly. Allowing a government to have the power to deny people information, however trivial, not only sets in place laws and procedures which can and will be used by those in authority against those with less authority, but it also denies people the information which they must have in order to monitor their governments actions and to ensure accountability. There have been dramatic and terrible examples of the role that censorship has played in international politics in the last few years: to name but a few, the extent to which the media in the republics of former Yugoslavia were manipulated by government for purposes of propaganda; the violent role played by the government associated radio in Rwanda which incited citizens to kill each other in the name of ethnic purity and the continuing threat of murder issued by the Islamic Republic of Iran against a citizen of another country for having written a book which displeased them. 6. The link between poverty, war and denial of free speech There are undoubted connections between access to information, or rather the lack of it, and war, as indeed there are between poverty, the right to freedom of expression and development. One can argue that democracy aims to increase participation in political and other decision-making at all levels. In this sense democracy empowers people. The poor are denied access to information on decisions which deeply affect their lives, are thus powerless and have no voice; the poor are not able to have influence over their own lives, let alone other aspect of society. Because of this essential powerlessness, the poor are unable to influence the ruling elite in whose interests it may be to initiate conflict and wars in order to consolidate their own power and position. Of the 126 developing countries listed in the 1993 Human Development Report, war was ongoing in 30 countries and severe civil conflict in a further 33 countries. Of the total 63 countries in conflict, 55 are towards the bottom scale of the human development index which is an indicator of poverty. There seems to be no doubt that there is a clear association between poverty and war. It is reasonably safe to assume that the vast majority of people do not ever welcome war. They are normally coerced, more often than not by propaganda, into fear, extreme nationalist sentiments and war by their governments. If the majority of people had a democratic voice they would undoubtedly object to war. But voices are silenced. Thus, the freedom to express one's views and to challenge government decisions and to insist upon political rather than violent solutions, are necessary aspects of democracy which can, and do, avert war. Government sponsored propaganda in Rwanda, as in former Yugoslavia, succeeded because there weren't the means to challenge it. One has therefore to conclude that it is impossible for a particular government to wage war in the absence of a compliant media willing to indulge in government propaganda. This is because the government needs civilians to fight wars for them and also because the media is needed to re-inforce government policies and intentions at every turn. Plan Text: Public colleges and universities in the United States ought not restrict any constitutionally protected journalist speech. Part 2 is Stop The Press Censorship of student journalism is increasing at the worst possible time. Censorship discourages questioning the government. Schuman 12/8 The legal justification for newspaper censorship is a 7th circuit decision that applied Hazelwood to universities-this allows unchecked arbitrary censorship by administrators. Goodman 05 Regulation of newspapers is a crucial precedent used to justify widespread campus censorship-it uniquely empowers and protects administrators to censor. Lukianoff 05 The plan promotes activism and actively encourages dissent. Status quo Hosty decisions give a green light to admin involvement in all forms of politics. This censorship depoliticizes young people and spills into their future politics. Sanders 06 More significantly for the realm of American collegiate press freedom, the decision marked the first time that an en banc circuit court ever explicitly applied the Hazelwood framework to an extracurricular student publication. 99 The court rejected the idea that college students' status as adults frees them from Hazelwood's grasp, noting that though age is a relevant factor as to students' maturity, it is irrelevant to other concerns expressed in Hazelwood, such as "the desire to ensure 'high standards for the student speech that is disseminated under the school's auspices'" and "the goal of dissociating the school from 'any position other than neutrality on matters of political controversy.'" 100 The court also refused to draw a bright-line distinction between curricular and extracurricular student speech, though it pointed to evidence that the Innovator reasonably could be considered a limited public forum under Hazelwood. 101 In a vigorous dissent, Circuit Judge Evans argued that the majority underestimated the significance that Hazelwood attached to students' age and that the secondary and postsecondary environments are not analogous. 102 The dissent also observed that no other post-Hazelwood case "would suggest to a reasonable person . . . that she could prohibit publication simply because she did not like the articles the paper was publishing" 103 and warned that Hosty "now gives the green light to school administrators to restrict student speech in a manner inconsistent with the First Amendment." 104¶ B. The Big Chill: How the Hazelwood Framework Could Hurt College Students' Free Speech¶ Even though the Supreme Court opted not to hear an appeal in Hosty, 105 the Seventh Circuit's controversial decision has reinvigorated the old Hazelwood debate and has raised the prospect of college students' fighting the same sort of First Amendment battles they thought they had left behind upon their high school graduations. It thus is both timely and relevant to examine the hazardous and unintended consequences that could ensue if Hazelwood goes to college. *171 ¶ 1. Say No More: Hazelwood's Dangers for College Students' Free Expression¶ Post-Hazelwood censorship disputes have not been limited to high schools; a number of colleges and universities have gotten in on the action as well. In 2003, the acting president of Hampton University in Virginia seized the entire press run of the student newspaper, Hampton Script, after it printed her letter responding to a story about a school cafeteria's health-code violations on page three, rather than on the front page as she requested. 106 An Indiana university last year briefly instituted a policy to require students to get approval from the school's marketing department before speaking with reporters. 107 In Alabama, an art student sued in late 2005 after university officials removed his artwork, which included nudity, from an on-campus exhibit that cautioned visitors before they entered that some of the works might contain nudity. 108 And a growing number of higher-education institutions have begun to test the First Amendment's boundaries by establishing "free speech zones" that limit the on-campus locations where citizens can express their grievances 109 and by instituting (frequently overbroad) "speech codes" in an attempt to combat racial and sexual harassment. 110¶ In today's atmosphere of increasing collegiate regulation of student speech, the application of the Hazelwood test to universities could unintentionally cripple destroy college journalism. Because most colleges' student publications receive some form of financial assistance from the university -- either directly through student fee allocations or indirectly through the provision of free or low-cost office space or equipment -- the Hazelwood framework established for school-sponsored student expression potentially could apply to the vast majority of college publications. 111 Such an outcome would leave student newspaper or yearbook editors in a difficult position: Do they play nice and allow administrators to exercise prior review, which could convert their publications into little more than propaganda-laden puff pieces, or do they stick to their ethical guns and risk funding cuts or worse? Under Hazelwood, college editors would be forced to conduct a cost-benefit analysis when faced with a column that expresses an unpopular opinion or a story *172 that could make their school look bad. Inevitably, like many of their high school counterparts, some might decide to forego the hassle. 112¶ The fallout from Hazelwood's application to colleges would not be limited to newspapers and yearbooks. 113 Other forms of student expression, such as a student group's choice of speaker or performance artist, could be subject to administrative veto. Newly created publications would be especially vulnerable, as they would likely have a more difficult time demonstrating their status as a public forum than established publications. Even professors could wake up one day to discover that the academic freedom they have cherished for so long is now nothing more than "a professional courtesy that college administrators may lawfully disregard on pedagogical grounds." 114 If Hazelwood arrives on college campuses, it is difficult to see a stopping point for the wreckage it could leave in its wake.¶ 2. "Too Much Freedom": How the Extension of Hazelwood to Universities Could Endanger the Future of the First Amendment¶ Because Hazelwood, intentionally or otherwise, greatly expanded secondary school officials' powers to censor student speech on a host of topics, 115 college effectively provides many young people with their first taste of largely unfettered free speech rights. If Hazelwood follows students to universities, however, their introduction to a fully functioning free press could be delayed for years longer. This result would be disastrous for the journalism profession, which soon would find its ranks filled with freshly minted journalism school graduates inadequately prepared to pursue controversial stories aggressively and to endure the backlash therefrom.¶ It also likely would exacerbate what appears to be a disturbing trend in American society: the existence of a sizable plurality of citizens who do not understand the importance of free speech rights. A 2004 University of Connecticut survey of more than 112,000 high school students found that 32 of them think the press has "too much freedom" and that 36 believe *173 newspapers should clear their reporting with the government before publication. 116 Meanwhile, the 2005 State of the First Amendment survey discovered that those beliefs often do not change much once citizens reach the age of maturity; 23 of the survey's adult respondents said the First Amendment "goes too far in the rights it guarantees," down from almost 50 in 2002 (shortly after the September 11, 2001, terrorist attacks). 117 The extension of Hazelwood to colleges could lead an even larger number of Americans, during some of their most formative years, to become more accepting of official limitations on the content of their speech. 118 That, in turn, could pave a dangerous path toward vastly expanded federal and state speech regulation and a society in which "free" speech is nothing more than a distant memory from an earlier time. Part 3 is Civic Engagement Civic engagement is low now – post election polls and tech. Fate 1/11 This year, too many college students lost faith in our political system and American idealism — in the social conscience that we inherited from our founding fathers and mothers. Many students — including mine — were disillusioned by this election. Post-election polling confirms this: the 2016 college vote was way down in many states. And a thousand viral memes or GIFs didn’t help remedy that. Our remarkable technological innovations over the last 40 years have not led to more democratic elections or to higher voter turnout or a more politically astute electorate. Rather, major news networks and social media transformed the 2016 election into a 24/7 reality TV show. If the point of the election is to entertain rather than educate, why wouldn’t an entertainer be elected? I can imagine what some students were thinking: Why vote if the election has been cyber-hacked by the Russians but no one seems to care? Why vote if the billionaire candidate has proven in his late night tweeting that serial lying is not only OK but an effective marketing strategy? Why vote if the Presidency and the government itself are increasingly perceived as business opportunities? Yes, college students are to blame for not voting in 2016, for not stepping up, for contributing to Hillary Clinton’s loss. But so is my generation — for setting the bar so low, for dismissing the democratic idealism that this country was founded on. Censorship of college journalism guts civic engagement. LoMonte 12-1 Civic engagement is the vital internal link to solving every existential problem- its try or die for the aff. Small 06 Trump victory proves the case is a disad to every K- failure to prioritize civic engagement causes rightwing takeover. Rorty 98 Part 4 is Underview
2. Problematic speech shouldn’t be suppressed- that magnifies the impacts-prefer my evidence because it has internal weighing. Alexander 13 One commentator has characterized the consequentialist considerations for freeing up some speech that might be suppressed because of two-step harms in the following way: First, being able to speak our minds makes us feel good. True, we tailor our words to civility, persuasion, kindness, or other purposes, but that is our choice. Censors claim the right to purge other people's talk - all the while insisting that it is for our own good. Second, much censorship appears irrational and alarmist in retrospect because the reasons people choose and use words are vastly more interesting than the systems designed to limit them. It's not hard to make a list of absurdities - I'm particularly fond of a rash of state laws that forbid the disparagement of agricultural products - but simplistic explanations and simple-minded responses are as dangerous as they are ditzy. In one of the few places that postmodern theory and common sense intersect, it is obvious that the meaning and perception of words regularly depend on such variables as speaker and spoken to, individual experience and shared history, and the setting, company, and spirit in which something is said. To give courts or other authorities the power to determine all this is, to put it mildly, mind-boggling. Third, censorship is inimical to democracy. Cloaking ideas and information in secrecy encourages ignorance, corruption, demagoguery, a corrosive distrust of authority, and a historical memory resembling Swiss cheese. Open discussion, on the other hand, allows verities to be examined, errors to be corrected, disagreement to be expressed, and anxieties to be put in perspective. It also forces communities to confront their problems directly, which is more likely to lead to real solutions than covering them up. Fourth, censorship backfires. Opinions, tastes, social values, and mores change over time and vary among people. Truth can be a protean thing. The earth's rotation, its shape, the origins of humankind, and the nature of matter were all once widely understood to be something different *719 from what we know today, yet those who challenged the prevailing faith were mocked and punished for their apostasy. Banning ideas in an attempt to make the world safe from doubt, disaffection, or disorder is limiting, especially for people whose lives are routinely limited, since the poor and politically weak are the censor's first targets. Finally, censorship doesn't work. It doesn't get rid of bad ideas or bad behavior. It usually doesn't even get rid of bad words, and history has shown repeatedly that banning the unpalatable merely drives it underground. It could be argued that that's just fine, that vitriolic or subversive speech, for example, shouldn't dare to speak its name. But hateful ideas by another name - disguised as disinterested intellectual inquiry, or given a nose job like Ku Klux Klansman David Duke before he ran for governor of Louisiana - are probably more insidious than those that are clearly marginal. n22 Let me close with a couple of examples. So-called hate speech - speech that disparages ethnic, racial, or religious groups - is generally prohibited in most Western countries but not in the United States, where it is constitutionally protected as a matter of freedom of speech. If we leave aside the one-step harm of offense and focus on the two-step harms of inciting others to violence or to discrimination against members of the disparaged groups, we can understand why some countries, given their history and culture, would be quite fearful of the effects hate speech might have. For example, think of Germany and anti-Semitic speech. On the other hand, in the twenty-first-century United States, the dangers of hate speech pale in comparison to the dangers of suppressing it. Suppression drives haters underground, where they may be more dangerous than if they were more visible. Suppression is frequently not evenhanded: disparagement of some favored groups is punished, but disparagement of other groups is not. Frequently, suppression of hate speech is an expression of power wielded by some groups over other groups rather than an expression of concern about violence or discrimination. Sometimes, suppression of hate speech is just partisan politics. In the United States, some groups have tried to label messages such as opposition to racial preferences as racist hate speech. And political correctness surely infects enforcement of hate speech laws. Consider the prosecution of Mark Steyn in British Columbia because of his book expressing political concerns over *720 the ever-increasing percentage of Muslims in Europe. n23 So whether hate speech laws are a good or bad thing will undoubtedly vary with the country, its history, its culture, and its politics. The same point can be made with respect to restrictions on culture-coarsening expression - pornography, violent video games, public profanity, and so forth. Culture coarsening is a real harm, and its baleful effects may even prove catastrophic. On the other hand, whether legal restrictions on expression that contributes to coarsening is a good idea will vary with the place, the time, the institutions, the current state of the culture, and so forth. Governments are generally pretty ham-fisted when it comes to defining culture-coarsening messages. The history in the United States of attempts to ban pornography is not reassuring. Other countries with other institutions may do a better job. 3. Censorship shuts down debate which increases intolerance and rights suppression. Lukianoff 14 | 3/4/17 |
JAN-FEB - Chronicle AC V2Tournament: Newark Invitational | Round: 1 | Opponent: Harrison BS | Judge: Chippada, Preet Contention 1: Free speech is the controlling impact in any framework
2. Free speech facilitates the development of moral reasoning- restrictions should be prima facie rejected 3. Consequentially, Free speech is a gateway to every other impact. 4. Epistemic humility demands free speech Contention 2: Stop the Press
2. The legal justification for newspaper censorship is a 7th circuit decision that applied Hazelwood to universities-this allows unchecked arbitrary censorship by administrators 3. Regulation of newspapers is a crucial precedent used to justify widespread campus censorship-it uniquely empowers and protects administrators to censor 4. Universities are the most important site of first amendment activity- ignore negative evidence written about other contexts 5. The plan promotes activism and actively encourages dissent. Status quo Hosty decisions give a green light to admin involvement in all forms of politics. This censorship depoliticizes young people and spills into their future politics. Sanders 06 6. Censorship is based in PR/funding concerns, not student wellbeing. Protest solves NC offense Contention 3: Civic Engagement
2. Civic engagement is the vital internal link to solving problems which affects massive populations and devastate those who need help in society the most. 3. Trump victory proves the case is a disad to every K- failure to prioritize civic engagement causes rightwing takeover Contention 4: Minority empowerment
2. Hate speech restrictions empower far right politicians and get modeled to justify repression in other countries Economist 12/15/16 | 1/7/17 |
JAN-FEB - Chronicle AC V3Tournament: Golden Desert | Round: 2 | Opponent: Harker EM | Judge: Matthew Leuvano Methodological pluralism is necessary for effective critique and is key to avoiding endless political violence in academia. Bleiker 14 Bleiker 14 – (6/17, Roland, Professor of International Relations at the University of Queensland, "International Theory Between Reification and Self-Reflective Critique," International Studies Review, Volume 16, Issue 2, pages 325–327). NS Free speech is a pre-requisite to any rational moral system- without it self-realization is impossible. Eberle 94 Epistemic humility demands free speech. Dalmia, 9/22 Consequentially, Free speech is a gateway to every other impact. D’Souza 96 Plan Text: Public colleges and universities in the United States ought not restrict any constitutionally protected journalist speech. Part 2 is Stop The Press Censorship of student journalism is increasing at the worst possible time. Censorship discourages questioning the government. Schuman 12/8 The legal justification for newspaper censorship is a 7th circuit decision that applied Hazelwood to universities-this allows unchecked arbitrary censorship by administrators. Goodman 05 Regulation of newspapers is a crucial precedent used to justify widespread campus censorship-it uniquely empowers and protects administrators to censor. Lukianoff 05 The plan promotes activism and actively encourages dissent. Status quo Hosty decisions give a green light to admin involvement in all forms of politics. This censorship depoliticizes young people and spills into their future politics. Sanders 06 Part 3 is Civic Engagement Civic engagement is low now – post election polls and tech. Fate 1/11 Censorship of college journalism guts civic engagement. LoMonte 12-1 Civic engagement is the vital internal link to solving every existential problem- its try or die for the aff. Small 06 Trump victory proves the case is a disad to every K- failure to prioritize civic engagement causes rightwing takeover. Rorty 98 Part 4 is Underview Censorship is based in PR/funding concerns, not student wellbeing. Protest solves NC offense. Schuman 12/8 Problematic speech shouldn’t be suppressed- that magnifies the impacts-prefer my evidence because it has internal weighing. Alexander 13 Endorsing speech doesn’t mask oppressive institutions, it’s a pre-requisite to challenging them. Redish 82 | 2/5/17 |
JAN-FEB Chronicle ACTournament: Newark Round Robin | Round: 3 | Opponent: Dulles AW | Judge: Shagun Kukreja, Bailey Rung Contention 1: Free speech is the controlling impact in any framework
2. Free speech facilitates the development of moral reasoning- restrictions should be prima facie rejected 3. Consequentially, Free speech is a gateway to every other impact. 4. Epistemic humility demands free speech Contention 2: Stop the Press
2. The legal justification for newspaper censorship is a 7th circuit decision that applied Hazelwood to universities-this allows unchecked arbitrary censorship by administrators 3. Regulation of newspapers is a crucial precedent used to justify widespread campus censorship-it uniquely empowers and protects administrators to censor 4. Universities are the most important site of first amendment activity- ignore negative evidence written about other contexts 5. Campus free speech solves extinction Contention 3: Civic Engagement
2. Civic engagement is the vital internal link to solving every existential problem- its try or die for the affirmative 3. Trump victory proves the case is a disad to every K- failure to prioritize civic engagement causes rightwing takeover | 1/6/17 |
NOV-DEC - AC - Rule of LawTournament: Glenbrooks | Round: 2 | Opponent: Appleton East MM | Judge: Alderete, Tim First, the rule of law animates democracy- its crucial to rights protections and reducing all forms of violence Second, Rule of law is a gateway to every disad impact Third, the rule of law requires the protection of individual civil rights Harms SCOTUS ruled in Saucier V Katz that a duplicative “double reasonableness” standard must be applied in 4th amendment cases. This has disrupted the balance of immunity jurisprudence tilting the playing field overwhelmingly in favor of police gutting section 1983 and civil rights protections broadly The 4th amendment already provides broad protection for police conduct-Saucier goes too far in protecting police at the expense of civil rights through duplicative legal sleight of hand Double reasonableness warp the rule of law in favor of police defendants Duplicative immunity is a threat to freedom- it eviscerates the 4th amendment by allowing illogical exceptions 1983 is crucial to the rule of law- it’s the lynchpin of rights protections Successful civil rights challenges to police misconduct are crucial to challenging cultural militarism. Carter ‘15 Independent of civil rights protections an incoherent, government biased QI system undercuts law enforcement and the rule of law broadly Solvency The Supreme Court ought to limit qualified immunity in excessive force cases The plan strikes a goldilocks middle ground by eliminating massive pro police bias in existing immunity jurisprudence The aff is goldilocks- it protects officers while eliminating judicial confusion and bias QI is the key barrier- counterplans don’t solve the case The aff is key to meaningful challenges to police conduct and legitimacy of rule of law Pre-empt biz Apply a strict filter to all negative arguments- if they aren’t Err aff- consensus of experts agree | 11/19/16 |
NOV-DEC - Damus R2 - Police State AC V1Tournament: Damus | Round: 2 | Opponent: Harker AC | Judge: McHugh, Tim Government action is about the process of deliberation not finding an exact rule to follow in every circumstance. Generation of values requires the ability to speak out. . Singer 84 Part 2 – The Police State Qualified immunity makes questions of civil rights irrelevant. It shuts down democratic debates about which rights we should value and prevents forms of activism that fight for legal recognition. Hassel ‘99 Part 3 - The plan Excessive force is the worst manifestation of this form of structural violence – 4th amendment cases get shut down before they even have a chance. Jeffries ‘13 The AFF changes police behavior – lawsuits are used by departments to create reform and individuals know their behavior will be watched – they don’t’ even need to win the lawsuits. Schwartz 10 The AFF changes culture – it is a form of social condemnation that validates the claims of the survivor. Armacost 98 The plan fosters cooperation, which operates as a key check against police departments. De Stefan ‘16 | 11/8/16 |
SEPT-OCT - Loyola R2 - Nuclear Renaissance ACTournament: Loyola | Round: 2 | Opponent: Brentwood LR | Judge: Joseph Barquin | 9/18/16 |
SEPT-OCT - Yale R2 - Nuclear Renaissance ACTournament: Yale | Round: 2 | Opponent: Durham OC | Judge: Kathryn Kenny | 9/17/16 |
SEPT-OCT - Yale R5 - Nuclear Renaissance ACTournament: Yale | Round: 5 | Opponent: Scarsdale GZ | Judge: Mariah Cook | 9/18/16 |
Open Source
| Filename | Date | Uploaded By | Delete |
|---|---|---|---|
11/6/16 | jnayar1@hwemailcom |
| |
11/8/16 | jnayar1@hwemailcom |
| |
11/8/16 | jnayar1@hwemailcom |
| |
11/19/16 | jnayar1@hwemailcom |
| |
2/5/17 | jnayar1@hwemailcom |
| |
9/18/16 | jnayar1@hwemailcom |
| |
1/7/17 | jnayar1@hwemailcom |
| |
1/6/17 | jnayar1@hwemailcom |
| |
9/17/16 | jnayar1@hwemailcom |
| |
9/18/16 | jnayar1@hwemailcom |
|