Tournament: Havard | Round: 8 | Opponent: idk | Judge: yeet
The ideology of capital and symbolic economy predetermine legitimate speech through powerful actor’s ability to project hegemonic speech without possibility of response. This is the death of communication; free speech is never real within a system of capital. Baudrillard 81:
Jean Baudrillard (Grande pute pour la sémiotique, Grumpy old French sociologist, The Matrix exists because of him – what a swagster), “For a Critique of the Political Economy of the Sign” Telos Press. Pgs. 169-170. https://monoskop.org/images/0/08/Baudrillard_Jean_For_a_critique_of_the_political_economy_of_the_sign_1981.pdf SF
The mass media... the social process.
Their critique and reformation of the aesthetic politics of dress are only symptomatic of capital’s commodification of beauty through arbitrary social norms that demand consumption and destroy autonomy. Even if the 1AC changes our norms, the opportunity to dress with dignity is a privileged ideal defined by capital – this kills free speech and turns their ballot claims. Baudrillard 81:
Jean Baudrillard (Grande pute pour la sémiotique, Grumpy old French sociologist, The Matrix exists because of him – what a swagster), “For a Critique of the Political Economy of the Sign” Telos Press. Pgs. 31-32. https://monoskop.org/images/0/08/Baudrillard_Jean_For_a_critique_of_the_political_economy_of_the_sign_1981.pdf SF
The echo of... of their possessor.
The alternative is the radical nihilistic challenge of my speech act. Our blind adherence to fiat and poor political representation as a community has drained debate of meaning. There is no connection between what we do here and the political; only the refusal to participate in the fiat game can bring us closer to meaning.
Baudrillard in 81:
Jean Baudrillard, “Simulacra and Simulation.” Published 1984, in English in 1994.
I am a nihilist... where seduction begins.
Link 2
The images of suffering they present are like a drug, used by the media and politicians to advance their ends. They present these images to you in exchange for the ballot for their own moralistic satisfaction, but this constant search for new catastrophes to “solve” can only end in domination and violence.
Baudrillard in 94
Jean Baudrillard (philosopher of symbolic swag), “The Illusion of the End” p. 66-71. 1994.
We have long ... as a species.