Tournament: Harvard Westlake | Round: 1 | Opponent: Lynbrook AP | Judge: Arjun Tambe
Free speech is now an empty signifier, no longer denoting anything of substance. The affirmative's attempts at knowability and meaning through speech within the cemetery walls of the Western university pave over very real conditions of pain and death required to make this space possible. The only ethical option is pure semiotic insurrection that makes claims neither towards coherency nor objectivity, scrambling the syntactic code of the cemetery university.
AnarchistNews 10 ("The University, Social Death, and the Inside Joke," 2-18-10, http://anarchistnews.org/content/university-social-death-and-inside-joke)
Universities may serve as progressive sites of inquiry in some cases, yet this does
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interpretation and every connotation, no longer denoting anyone or anything."~56~
Pawlett 14 (William Pawlett, a professor of media and cultural studies at the University of Wolverhampton, International Journal of Baudrillard Studies, Baudrillard and War, "Society at War With Itself," Volume 11, Number 2, May 2014, http://www2.ubishops.ca/baudrillardstudies/vol-11_2/v11-2-pawlett.html)
Complicity is a particularly slippery term. In the 1980s Baudrillard's thought, mistakenly assumed
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(Baudrillard 2009a: 33-56; 2010: 35-40).
Artrip and Debrix 14. Ryan E. Artrip, Doctoral Student, ASPECT, Virginia Polytechnic Institute, and Francois Debrix, professor of political science at Virginia Polytechnical Institute, "The Digital Fog of War: Baudrillard and the Violence of Representation," Volume 11, Number 2 (May, 2014)
Such an expectation about the ontological "location" of the objects, subjects,
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immune systems and our capacities to resist" (2003; our italics).
Baudrillard 81 (Jean, "Simulacra and Simulations," pg. 79-81)
We live in a world where there is more and more information, and
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imperative today is precisely the overproduction and regeneration of meaning and of speech.
Baudrillard 96 (Jean, 1996, The Perfect Crime, pg. 95-105)
Say: This is real, the world is real, the real exists (
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, corrosive of meaning, generative of an erotic perception of reality's turmoil.