Brentwood Jackson Aff
| Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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| 0 | Finals | IMPORTANT | IMPORTANT |
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| Berkeley | 2 | Polytechnic JL | Devane |
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| CPS | 1 | MV Independant | Cameron Cohen |
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| CPS | 1 | MV Independant | Cameron Cohen |
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| CPS | 1 | MV Independant | Cameron Cohen |
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| CPS | Octas | Lynbrook VV | Salim, Ziaee, Riano |
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| GD | 1 | Nueva JT | Braden James |
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| GHill | 2 | Nirmal | Terrance Lonam |
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| GHill | 4 | Prosper ZE | Jenn Melin |
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| Ghill | 2 | Nirmal | Terrance |
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| Golden Desert | 1 | Nueva | Braden James |
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| Greenhill | 9 |
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| LOYOLA | 1 | INFO | INFO |
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| Loyola | 6 | HW EE | Joseph Barquin |
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| Loyola | 1 | Nick Steele |
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| Loyola | 1 | Nick Steele |
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| Meadows | 1 | Coral | Braden James |
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| Meadows | 4 | Shruthi | Bistange |
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| Meadows | 4 | Shruthi | Bistange |
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| Meadows | 2 | idk | Steve Knell |
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| Narbonne | 1 | West | Torson |
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| TOC | 5 | Ridge SK | Rahul |
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| TOC | 1 | Jessica zhang | Salim |
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| USC | 6 | HW LM | Alderete |
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| USC | Quarters | West Ranch JW | Panel |
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| USC | Quarters | West Ranch JW | Fife, Wheeler, Mokrent |
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| all | Finals | x | x |
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| all | 1 | all | all |
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| loyola | Doubles | HW CE | Panel |
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| xxx | 1 | INFO | INFO |
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| xxx | 1 | INFO | INFO |
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| Tournament | Round | Report |
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| 0 | Finals | Opponent: IMPORTANT | Judge: IMPORTANT read the note |
| CPS | 1 | Opponent: MV Independant | Judge: Cameron Cohen 1AC - Resistance |
| CPS | 1 | Opponent: MV Independant | Judge: Cameron Cohen 1AC - Resistance |
| CPS | 1 | Opponent: MV Independant | Judge: Cameron Cohen 1AC - Resistance |
| CPS | Octas | Opponent: Lynbrook VV | Judge: Salim, Ziaee, Riano 1AC - Resistance |
| GD | 1 | Opponent: Nueva JT | Judge: Braden James AC - This |
| Meadows | 1 | Opponent: Coral | Judge: Braden James AC - Ecopess |
| TOC | 5 | Opponent: Ridge SK | Judge: Rahul 1AC - Aff |
To modify or delete round reports, edit the associated round.
Cites
| Entry | Date |
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- TOC R1 Resistance AffTournament: TOC | Round: 1 | Opponent: Jessica zhang | Judge: Salim
| 4/30/17 |
0 - Contact infoTournament: xxx | Round: 1 | Opponent: INFO | Judge: INFO | 9/12/16 |
0 - IMPORTANT USC NOTETournament: 0 | Round: Finals | Opponent: IMPORTANT | Judge: IMPORTANT Examples of pics I can't read: Examples I can still read: | 3/3/17 |
0 - TOC R5 Resistance AffTournament: TOC | Round: 5 | Opponent: Ridge SK | Judge: Rahul | 4/30/17 |
1 - CAN NOT DISCLOSE ONLY OPEN SOURCETournament: xx | Round: 1 | Opponent: xx | Judge: xx | 10/28/16 |
1 - DISCLOSURE THEORYTournament: all | Round: Finals | Opponent: x | Judge: x | 9/12/16 |
1 - POGGE KTournament: USC | Round: 6 | Opponent: HW LM | Judge: Alderete And, the NC places Pogge on a moral pedestal that renders him immune from accountability; vote aff to reject his status as a moral authority of global justice which protects him from moral condemnation. Aye 14: | 3/5/17 |
2 - BLINDNESS KTournament: Ghill | Round: 2 | Opponent: Nirmal | Judge: Terrance Over the last couple of decades, disability theorists in the humanities have produced work that shows how signifiers of disability employed in literature, art, films, pop culture, the news media, and everyday discourse are paradigmatically and stereotypically oppressive to disabled people: the nasty villain with facial scars, the evil pirate with a prosthetic arm, the wicked witch with one eye, the determined cripple who overcomes all odds and is redeemed, and so on. One focus of these efforts has been the ways that “blindness” is used as a rhetorical and representational device to signify lack of knowledge, as well as epistemic ignorance or negligence and the moral downfall it implies. I first wrote about the use of blindness as a metaphor in 1996. For the last few years, I have tried to get the APA to remove the phrase “blind review” from its publications and website. The phrase is demeaning to disabled people because it associates blindness with lack of knowledge and implies that blind people cannot be knowers. Because the phrase is standardly used in philosophy and other academic CFPs, it should become recognized as a cause for great concern. In short, use of the phrase amounts to the circulation of language that discriminates. Philosophers should want to avoid inflicting harm in this way. Now, one might think that the term “blind review” means, literally, that reviewers cannot “see” the name of an author (or authors) of a given paper. But consider that under the terms of this form of refereeing, it would be not be acceptable for an editor to verbally communicate the name (or names) of an author (or authors) to a referee, while preventing the referee from seeing the name or names. Equally, it would not be acceptable if a blind philosopher heard the name (names) read out by her screen-reader software, even though she can’t see them. A couple of years ago, I emailed both the Executive Director of the APA and the past President of the CPA (Canadian Phil. Assoc.), explaining to them why the use of the phrase “blind review” in their publicity materials, CFPs, etc. was oppressive and demeaning to disabled people, and I posted these emails in the body of a comment on the Feminist Philosophers blog. In an email to me, the Executive Director of the APA wrote that this matter had never been brought to his attention in the past and that he would have APA staff act on it immediately. The President of the CPA made a commitment to me that he would raise the issue at the next meeting of the CPA Board of Directors. Exclusion of disabled bodies is the root cause of violence – vote aff to reject their use of ableist language. Siebers 10 Disqualification as a symbolic process removes individuals from the ranks of quality human beings, putting them at risk of unequal treatment, bodily harm, and death. That people may be subjected to violence if they do not achieve a prescribed level of quality is an injustice rarely questioned. In fact, even though we may redefine what we mean by quality people, for example as historical minorities are allowed to move into their ranks, we have not yet ceased to believe that non quality human beings do exist and that they should be treated differently from people of quality. Harriet McBryde Johnson's debate with Peter Singer provides a recent example of the widespread belief in the existence of non quality human beings (Johnson). Johnson, a disability activist, argues that all disabled people qualify as persons who have the same rights as everyone else. Singer, a moral philosopher at Princeton University, claims to the contrary that people with certain disabilities should be euthanized, especially if they are . thought to be in pain, because they do not qualify as persons. Similarly, Martha Nussbaum, the University of Chicago moral philosopher, establishes a threshold below which "a fully human life, a life worthy of human dignity:' is not possible (181). In particular, she notes that the onset of certain disabilities may reduce a person to the status of former human being: "we may say of some conditions of a being, let us say a permanent vegetative state of a (former) human being, that this just is not a human life at all" (181). Surprisingly little thought and energy have been given to disputing the belief that nonquality human beings do exist. This belief is so robust that it supports the most serious and characteristic injustices of our day. Disqualification at this moment in time justifies discrimination, servi- tude, imprisonment, involuntary institutionalization, euthanasia, human and civil rights violations, military intervention, compulsory sterilization, police actions, assisted suicide, capital punishment, and murder. It is my contention that disqualification finds support in the way that bodies appear and in their specific appearances-that is, disqualification is justified through the accusation of mental or physical inferiority based on aesthetic principles. Disqualification is produced by naturalizing inferiority as the justification for unequal treatment, violence, and oppression. According to Snyder and Mitchell, disability serves in the modern period as "the master trope of human disqualification."4 They argue that disability represents a marker of otherness that establishes differences between human beings not as acceptable or valuable variations but as dangerous deviations. Douglas Baynton provides compelling examples from the modern era, explaining that during the late nineteenth and early twentieth centuries in the United States disability identity disqualified other identities defined by gender, race, class, and nationality. Women were deemed inferior because they were said to have mental and physical disabilities. People of color had fewer rights than other persons based on accusations of biological inferiority. Immigrants were excluded from entry into the United States when they were poor, sick, or failed standardized tests, even though the populations already living there were poor, sick, and failed standardized tests. In every case, disability identity served to justify oppression by amplifying ideas about inferiority already attached to other minority identities. Disability is the trope by which the assumed inferiority of these other minority identities achieved expression. The appearance of lesser mental and physical abilities disqualifies people as inferior and justifies their oppression. Thanks to the work ofBaynton and others, it is now possible to recognize disability as a trope used to posit the inferiority of certain minority populations, but it remains extremely difficult to understand that mental and physical markers of inferiority are also tropes placed in the service of disability oppression. Before disability can be used as a dis qualifier, disability, too, has to be disqualified. Beneath the troping of blackness as inbuilt inferiority, for example, lies the troping of disability as inferior. Beneath the troping of femininity as biological deficiency lies the troping of disability as deficiency. The mental and physical properties of bodies become the natural symbols of inferiority via a process of disqualification that seems biological, not cultural-which is why disability discrimination seems to be a medical rather than a social problem. If we consider how difficult it is at this moment to disqualify people as inferior on the basis of their racial, sexual, gender, or class characteristics, we may come to recognize the ground that we must cover in the future before we experience the same difficulty disqualifying people as inferior on the basis of disability. We might also recognize the work that disability performs at present in situations where race, sexuality, gender, and class are used to disqualify people as physically or mentally inferior. At the current time we prefer to fix, cure, or eradicate the disabled body rather than the discriminatory attitudes of society. Medicine and charity, not social justice, are the answers to the problems of the disabled body, because the disabled body is thought to be the real cause of the problems. Disability is a personal misfortune or tragedy that puts people at risk of a nonquality existence-or so most people falsely believe. Aesthetics studies the way that some bodies make other bodies feel. Bodies, minimally defined, are what appear in the world. They involve manifestations of physical appearance, whether this appearance is defined as the physical manifestation itself or as the particular appearance of a given physical manifestation. Bodies include in my definition human bodies, paintings, sculpture, buildings, the entire range of human artifacts as well as animals and objects in the natural world. Aesthetics, moreover, has always stressed that feelings produced in bodies by other bodies are involuntary, as if they represented a form of unconscious communication between bodies, a contagious possession of one body by another. Aesthetics is the domain in which the sensation of otherness is felt at its most powerful, strange, and frightening. Whether the effect is beauty and pleasure, ugliness and pain, or sublimity and terror, the emotional impact of one body on another is experienced as an assault on autonomy and a testament to the power of otherness. Aesthetics is the human science most concerned with invitations 'to think and feel otherwise about our own influence, interests, and imagination. Of course, when bodies produce feelings of pleasure or pain, they also invite judgments about whether they should be accepted or rejected in the human community. People thought to experience more pleasure or pain than others or to produce unusual levels of pleasure and pain in other bodies are among the bodies most discriminated against, actively excluded, and violated on the current scene, be they disabled, sexed, gendered, or racialized bodies. Disabled people, but also sex workers, gay, lesbian, bisexual, and transgendered people, and people of color, are tortured and killed because of beliefs about their relationship to pain and pleasure (Siebers 2009). This is why aesthetic disqualification is not merely a matter for art critics or museum directors but a political process of concern to us all. An understanding of aesthetics is crucial because it reveals the operative principles of disqualification used in minority oppression. Oppression is the systematic victimization of one group by another. It is a form of intergroup violence. That oppression involves "groups," and not "individuals:' means that it concerns identities, and this means, furthermore, that oppression always focuses on how the body appears, both on how it appears as a public and physical presence and on its specific and various appearances. Oppression is justified most often by the attribution of natural inferiority-what some call "in-built" or "biological" inferiority; Natural inferiority is always somatic, focusing on the mental and physical features of the group, and it figures as disability. The prototype of biological inferiority is disability. The representation of inferiority always comes back to the appearance of the body and the way the body makes other bodies feel. This is why the study of oppression requires an understanding of aesthetics-not only because oppression uses aesthetic judgments for its violence but also because the signposts of how oppression works are visible in the history of art, where aesthetic judgments about the creation and appreciation ofbodis are openly discussed. Two additional thoughts must be noted before I treat some analytic. examples from the historical record. First, despite my statement that disability now serves as the master trope of human disqualification, it is not a matter of reducing other minority identities to disability identity. Rather, it is a matter of understanding the work done by disability in oppressive systems. In disability oppression, the physical and mental properties of the body are socially constructed as disqualifying defects, but this specific type of social construction happens to be integral at the present moment to the symbolic requirements of oppression in general. In every oppressive system of our day, I want to claim, the oppressed identity is represented in some way as disabled, and although it is hard to understand, the same process obtains when disability is the oppressed identity. "Racism" disqualifies on the basis of race, providing justification for the inferiority of certain skin colors, bloodlines, and physical features. "Sexism" disqualifies on the basis of sex/gender as a direct representation of mental and physical inferiority. "Classism" disqualifies on the basis of family lineage and socioeconomic power as proof of inferior genealogical status. 'Ableism" disqualifies on the basis of mental and physical differences, first selecting and then stigmatizing them as disabilities. The oppressive system occults in each case the fact that the disqualified identity is socially constructed, a mere convention, representing signs of incompetence, weakness, or inferiority as undeniable facts of nature. Second, it is crucial to remember the lessons of intersectional theory. This theory rightly focuses on how oppressive systems affect the identity of the oppressed individual, explaining that because individuality is complex, containing many overlapping identities, the individual is vulnerable to oppressive systems that would reduce the individual to one or two identities for the purpose of maintaining power and control (Collins 208),5 Intersectional theorists restore a complex view of the individual and fight against creating hierarchies between different identities. For example, the debate whether it is worse to be black or female is viewed as divisive and unproductive. My tactic here is similar. I want to look at identity not from the point of view of the oppressed individual but from the point of view-limited as it may seem and significant because limited-of oppressive systems. Disability is the master trope of human disqualification, not because disability theory is superior to race, class, or sex/gender theory, but because all oppressive systems function by reducing human variation to deviancy and inferiority defined on the mental and physical plane. Intersectional analysis shows that disability identity provides a foundation for disqualification in cases where other minority identities fail because they are known to be socially constructed for the purposes of domination. It is not clear why disability has proven so useful a trope for maintaining oppression, but one reason may be that it has been extraordinarily difficult to separate disability from the naturalist fallacy that conceives of it as a biological defect more or less resistant to social or cultural intervention. In the modern era, of course, eugenics embodies this fallacy. Eugenics has been of signal importance to oppression because eugenics weds medical science to a disgust with mental and physical variation, but eugenics is not a new trend, only an exacerbation of old trends that invoke disease, inferiority, impairment, and deformity to disqualify one group in the service of another's rise to power. As racism, sexism, and classism fall away slowly as justifications for human inferiority-and the critiques of these prejudices prove powerful examples of how to fight oppression the prejudice against disability remains in full force, providing seemingly credible reasons for the belief in human inferiority and the oppressive systems built upon it. This usage will continue, I expect, until we reach a historical moment when we know as much about the social construction of disability as we now know about the social construction of race, class, gender, and sexuality. Disability represents at this moment in time the final frontier of justifiable human inferiority. Treiman 11 Shelley Tremain (University of Toronto, Social Justice Education). “Ableist language and philosophical associations.” 2011, http://www.newappsblog.com/2011/07/ableist-language-and-philosophical-associations.html | 9/18/16 |
JANFEB - FIRE ADD ONTournament: CPS | Round: Octas | Opponent: Lynbrook VV | Judge: Salim, Ziaee, Riano Neg leads to an influx of lawsuits – FIRE will keep suing and win hundreds of thousands. New (Jake New, "Settling Over Speech", https://www.insidehighered.com/news/2015/01/23/colleges-settle-free-speech-lawsuits-fire-promises-more-litigation, January 23, 2015)
Funding is key to US competitiveness – ensures college qualityLeigh 14 Steven R. Leigh (dean of CU-Boulder’s College of Arts and Sciences), "Endowments and the future of higher education," UColorado Boulder, March 2014 AZ Innovation solves great power warTaylor 4 – Professor of Political Science, Massachusetts Institute of Technology (Mark, "The Politics of Technological Change: International Relations versus Domestic Institutions," Massachusetts Institute of Technology, 4/1/2004, http://www.scribd.com/doc/46554792/Taylor) | 1/4/17 |
JANFEB - RESISTANCE AC V2Tournament: GD | Round: 1 | Opponent: Nueva JT | Judge: Braden James | 2/4/17 |
JANFEB - RESISTANCE V3Tournament: Berkeley | Round: 2 | Opponent: Polytechnic JL | Judge: Devane | 2/19/17 |
JANFEB - Resistance ACTournament: CPS | Round: 1 | Opponent: MV Independant | Judge: Cameron Cohen | 12/18/16 |
JANFEB - Resistance AC v4Tournament: USC | Round: Quarters | Opponent: West Ranch JW | Judge: Fife, Wheeler, Mokrent | 4/28/17 |
SEPTOCT - DEMOCRACY ACTournament: Narbonne | Round: 1 | Opponent: West | Judge: Torson Democracy ACI affirm and value morality. Morality begins with the preservation of freedom:A) analytic.B) analytic.Individuals come together to the collective for self-preservation as the common will; the collective has no power above the sovereign so requires deliberation as the basis for action. Rousseau bracketed for gendered languageJean Jacques Rousseau "THE SOCIAL CONTRACT OR PRINCIPLES OF POLITICAL RIGHT" 1762. Translated by G. D. H. Cole The general will must be achieved through democratic deliberation under free and equal conditions. BenhabibSeyla Benhabib 94 ~Eugene Mayer Professor of Political Science and Philosophy at Yale University, and director of the program in Ethics, Politics, and Economics, and a well-known contemporary philosopher~, "Deliberative Rationality and Models of Democratic Legitimacy", Constellations Volume I, No/, 1994, Published by Blackwell Publishers, BE Thus, the standard is maintaining procedures for democratic deliberation. This requires creating opportunities for individuals to collectively partake in the political sphere. The standard does not say that we listen to polls or political momentum, but rather that governments have a duty to respect institutions that allow for democracy.Prefer the standard:Deliberative democracy is epistemically more reliable since it accounts for a plurality of opinions. ChristianoChristiano, Tom, "Democracy", The Stanford Encyclopedia of Philosophy (Spring 2015 Edition), Edward N. Zalta (ed.), URL = http://plato.stanford.edu/archives/spr2015/entries/democracy/. Oppression - Democracy is a key motivating factor and methodology for resisting oppression. Glasius and PleyersGlasius, Marlies, and Geoffrey Pleyers. "The global moment of 2011: Democracy, social justice and dignity." Development and Change 44.3 (2013): 547-567. ~JL~ Moral progress - Democracy allows for self-correction and only alternative is totalitarianism. SenAmartya Sen, "WHY DEMOCRATIZATION IS NOT THE SAME AS WESTERNIZATION. Democracy and Its Global Roots", The New Republic Online Post date: 09.25.03 Issue date: 10.06.03 Contention 1 is deliberationNuclear energy consistently fails to engage in effective public deliberation – India’s example provides three reasons. BhadraBhadra, Monamie. "Fighting Nuclear Energy, Fighting for India's Democracy." Science as Culture 22.2 (2013): 238-246. If the nuclear industry is incapable of engaging the public, then the public can never be aware of what is going on. The Bhadra evidence explains that nuclear experts are incapable of effective deliberation, which means the public can’t form and fight for action on nuclear.Public trust in the nuclear industry is near rock bottom - any attempt to reconcile inevitably fails and leaves the population unequipped to evaluate nuclear programs. RamanaM.V. Ramana (2011) Nuclear power and the public, Bulletin of the Atomic Scientists, 67:4, 43-51, DOI: 10.1177/0096340211413358, ~JL~ Contention 2 is secrecyThe public is excluded and kept in the dark for decision-making processes regarding nuclear energy, no one knows what’s going on, which is fundamentally different from how a democracy should work. Kyne and BolinDean Kyne ~Department of Sociology and Anthropology, the University of Texas Rio Grande Valley~ and Bob Bolin ~School of Human Evolution and Social Change, Arizona State University~ "Emerging Environmental Justice Issues in Nuclear Power and Radioactive Contamination" Int. J. Environ. Res. Public Health 2016, 13, 700; doi:10.3390/ijerph13070700 RY Secrecy kills deliberative democracy since it excludes constituents from knowing about or participating in the decision making process. HamiltonLee H. Hamilton ~former member of the United States House of Representatives and currently a member of the U.S. Homeland Security Advisory Council~ "COLUMN: Government secrecy is killing our democracy behind closed doors" Mar 30, 2016. RY Contention 3 is corruption and corporate powerWidespread corruption exists in the nuclear industry. TanterRichard Tanter, "After Fukushima: A Survey of Corruption in the Global Nuclear Power Industry", Asian Perspective 37 (2013), 475–500, ~JL~ Corruption ruins public trust because we have no way to hold people accountable. TanterRichard Tanter, "After Fukushima: A Survey of Corruption in the Global Nuclear Power Industry", Asian Perspective 37 (2013), 475–500, ~JL~ UnderviewAnd discount neg evidence – corporate propaganda markets nuclear power as the only solution to climate change in order to shut down democratic deliberation about alternative energy futures. Wasserman 16(Harvey, http://www.counterpunch.org/2016/07/29/ny-times-pushes-nukes-while-claiming-renewables-fail-to-fight-climate-change/ , 7-29) Nuclear reactors risk meltdown – an existential threat that causes heinous structural violence, is comparable to nuclear war, and irreversible - MutoIchiyo Muto, "Buildup of Nuclear Armament Capability and the Post-War Statehood of Japan : Fukushima and the Genealogy of Nuclear Bombs and Power Plants", Page 171-212 | Published online: 22 Mar 2013, Journal Inter-Asia Cultural Studies Volume 14, 2013 - Issue 2, ~JL~ Renewables are surging and will replace nuclear. EPIEarth Policy Institute ’15: (Lester R. Brown, with Janet Larsen, J. Matthew Roney, and Emily E. Adams , "The Great Transition: Shifting from Fossil Fuels to Solar and Wind Energy." Earth Policy Institute 2015FT) And the nuclear industry is holding back renewables LydersonLydersen ’15: (Kari Lydersen, "Why the nuclear industry targets renewables instead of gas." Midwestern Energy News. 02/06/2015FT) | 10/4/16 |
SEPTOCT - ECOPESS ACTournament: Meadows | Round: 1 | Opponent: Coral | Judge: Braden James Anthropocene AC1AC – AnthroThe detonation of the first nuclear bomb marked an auspicious moment in the lineage of humanity. Humanity assaulted the planet and biosphere with nuclear weapons and they left a mark. This is the start of the Anthropocene, a new epoch where humanity has conquered nature for a modern way of life. Waters et al. 15:~Waters, Colin N., James P. M. Syvitski, Agnieszka Gałuszka, Gary J. Hancock, Jan Zalasiewicz, Alejandro Cearreta, Jacques Grinevald, Catherine Jeandel, J. R. Mcneill, Colin Summerhayes, and Anthony Barnosky. "Can Nuclear Weapons Fallout Mark the Beginning of the Anthropocene Epoch?" Bulletin of the Atomic Scientists 71.3 (2015): 46-57. http://ib.berkeley.edu/labs/barnosky/BoAS.pdf~~ SF The Trinity Test Site bomb test was the physical indicator of the gradual creation of a dualism between humans and nature. Nuclear science is the culmination of the Industrial Revolution, we no longer live with nature but above it. Waters et al. 15:~Waters, Colin N., James P. M. Syvitski, Agnieszka Gałuszka, Gary J. Hancock, Jan Zalasiewicz, Alejandro Cearreta, Jacques Grinevald, Catherine Jeandel, J. R. Mcneill, Colin Summerhayes, and Anthony Barnosky. "Can Nuclear Weapons Fallout Mark the Beginning of the Anthropocene Epoch?" Bulletin of the Atomic Scientists 71.3 (2015): 46-57. http://ib.berkeley.edu/labs/barnosky/BoAS.pdf~~ SF The logic of the Anthropocene that justified this violence towards nature is the capitalist "modern way of life" based in consumption that justifies the exploitation of resources that creates global warming. Our extinction was guaranteed when that bomb dropped because we can never shed our way of life in the name of nature. Alternative energy makes us feel safe, but distracts us from the core question: why do we need all this energy? Cohen 12:~Tom Cohen (Professor of Literary, Cultural, and Media Studies at University of Albany), "Murmurations—"Climate Change" and the Defacement of Theory", Telemorphosis: Theory in the Era of Climate Change, Vol. 1.~ SF Even if all anthropogenic emissions were stopped immediately the catastrophic impacts of climate change would still be irreversible, basically we're done for – this is the most recent scientific consensus. IPCC 14:~Intergovernmental Panel on Climate Change (the leading international body for the assessment of climate change. It was established by the United Nations Environment Programme (UNEP) and the World Meteorological Organization (WMO) in 1988 to provide the world with a clear scientific view on the current state of knowledge in climate change and its potential environmental and socio-economic impacts. Currently 195 countries are in the IPCC. It's where all of your statistics come from), 2014 Synthesis Report, http://ipcc.ch/pdf/assessment-report/ar5/syr/SYR_AR5_FINAL_full.pdf~~ The prophetically solvable apocalyptic imageries of climate change that are used to justify nuclear power create a culture of fear and compulsion that stunts our ability to react to the Anthropocene. Our response should not begin with speculative technology that fuel capitalist markets; it should start with what we can do as people to get ready for a world without humans. Swyngedouw 09:~Erik Swyngedouw (professor of geography at the University of Manchester in the School of Environment and Development), "Climate Change as Post-Political and Post-Democratic Populism," "The Desire of the apocalypse and the Fetishisation of CO2," 7/21/09. http://www.variant.org.uk/events/pubdiscus/Swyngedouw2.pdf**~~ bracketed for clarity ~"if disaster is to be avoided" replaced with "to avoid disaster"~ However, we fear changing our fancy capitalist lifestyle when we could survive off of more traditional means. The culture of fear is used to justify ever increasing levels of consumption in the West that drain the traditional economies of the world of resources – this causes crushing cyclical poverty. Nhanenge 11:
The 1AC asks that we do nothing in the middle of crisis. Desires for productivity created warming so in response we should dare to do nothing. No power plants. No turbines. Only solidarity with the notion that we can do nothing to save ourselves can create authentic change. Zizek 02:~Slavoj Zizek (Slovenian philosopher/psychoanalyst/communist who manages to screw up everyone's day with real talk and funny gestures), "Revolution at the Gates", p. 169-171. Published in 2002. https://kabirabud.files.wordpress.com/2013/10/slavoj_zizek_repeating_leninbookfi-org.pdf~~ SF bracketed for clarity Therefore I affirm the whole resolution as a site of meditative inaction in the face of crisis, to take on our impending extinction requires us to stopping thinking materially, start thinking philosophically, and learn how to die gracefully. We cannot bounce back from the Anthropocene, we either die in fear wondering how our nuclear plants didn't save us or live authentically and recognize that our way of life confines us to artificial pleasures and metaphysical suffering. This start with rejecting the false hopes of nuclear power. Scranton 13~Roy Scranton (Served in the United States Army from 2002 to 2006. He is a doctoral candidate in English at Princeton University, and co-editor of "Fire and Forget: Short Stories from the Long War." He has written for The New York Times, Boston Review, Theory and Event and recently completed a novel about the Iraq War…he's also a total badass), "Learning How to Die in the Anthropocene"; November 10, 2013; http://opinionator.blogs.nytimes.com/2013/11/10/learning-how-to-die-in-the-anthropocene/?_r=0~~ SF The role of the ballot is to vote for the debater who provides the best method to deconstruct the dualism between humans and nature that has been constructed. The imminence of the anthropocene makes this our foremost educational responsibility. Ecological Thoughtprint 11:~Ecological Thoughtprint (website for educators that promote sustainability education and teach ecological epistemology) "Dualism doesn't make sense" December 4, 2011. https://ecologicalthoughtprint.org/2011/12/04/dualism-doesnt-make-sense/~~ SF Bracketed for gendered language ~Replaced "her" with "their"~ | 10/28/16 |
SEPTOCT - NOKO ACTournament: Loyola | Round: 6 | Opponent: HW EE | Judge: Joseph Barquin Framework The standard is maximizing expected wellbeing. Ethical frameworks must be theoretically legitimate A. Ground – Plan Satellite pictures suggest … a nuclear arsenal. NoKo has the the raw material – and is on the verge of developing the capability to deliver it via missile – now is key – U.S. intelligence proves. BBC 16 North Korea's nuclear … of uranium ore. NoKo uses the excuse of energy development to advance their military programs – international efforts to curb this have consistently failed – domestic action on nuclear power is key. NTI 16 In the late … generating needed electricity. Thus the plan: The Democratic People’s Republic of Korea ought to prohibit the production of nuclear power. We’ll Isolate two scenarios. Scenario 1: Escalation The advent of … Pyongyang and Beijing. Conflict leads to rapid escalation, especially with nuclear weapons – leads to massive retaliation. Cha and Gallucci 16 There are other …, a massive retaliation. That causes lash out – NoKo is willing to do it – history proves. Davis 15 In other words, … his regime's survival. It's the most dangerous country on earth – miscalculation ensures broad escalation. Metz 13 Today, North Korea … happened in statecraft. That goes global and nuclear. Cordesman 13 The tensions between … to past experiences. Scenario 2 – ROK Relations Mr. Fitzpatrick argued … those of its allies. NoKo’s nuclear program is a key determiner of U.S.-South Korean relations. Blumenthal 15 2) Twenty-one years … and Seoul desire. South Korea Alliance Solves U.S.-China Conflict – Acts as a Mediator. Roehrig 7 South Korea has … a competitor.58 US China war escalates – extinction. Riqiang 13 The two articles … may be difficult. Under-view
As Nebel assumes … on quasi-policy topics.
JEAN-BAPTISTE RONCARI. TRANSLATED BY LUCIE PERRIER. “North Korea: A Race to Nuclear Energy.” Ejournalinternational.fr. 14 Février 2015FT | 9/11/16 |
SEPTOCT - ORCHID ISLANDTournament: loyola | Round: Doubles | Opponent: HW CE | Judge: Panel | 9/11/16 |
SEPTOCT - ORCHID ISLAND AC v2Tournament: GHill | Round: 4 | Opponent: Prosper ZE | Judge: Jenn Melin | 9/17/16 |
SEPTOCT - SPACE ACTournament: Meadows | Round: 2 | Opponent: idk | Judge: Steve Knell | 10/29/16 |
SEPTOCT - TESTIMONY ACTournament: Loyola | Round: 1 | Opponent: | Judge: Nick Steele | 9/11/16 |
SEPTOCT - TESTIMONY AC V3Tournament: Meadows | Round: 4 | Opponent: Shruthi | Judge: Bistange | 10/29/16 |
SEPTOCT - TESTIMONY AC v2Tournament: GHill | Round: 2 | Opponent: Nirmal | Judge: Terrance Lonam | 9/17/16 |
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