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+====Thesis statement – Indigenity must be theorized as a ghostly 'thing,' which requires a rejection of aff's lens of bodily identity that is measurable through the metaphysics of absence and presence – there is no question of the link, all discourses can only ever possibly name the intransitive shadows of Indianness ==== |
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+**Cornellier 13 — Centre for Globalization and Cultural Studies @ U of Manitoba** |
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+(Bruno, "The 'Indian thing': on representation and reality in the liberal settler colony," Settler Colonial Studies, Volume 3, Issue 1, pp. 49-64) |
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+Nevertheless, if in this case it is indeed Canada that makes the Indian its |
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+AND |
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+to eschew the ultimate triumph of settler colonialism: its self-supersession. |
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+====Settlement is an everyday process, constituted not only by the initial clearing of the land but the ideological reiteration of the geopolitical and spatial self-evidence of the terrain on which political struggle occurs – disorientation is necessary, a political strategy that makes this space alien to us==== |
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+**Rifkin 13 – Associate Professor of English and WGS @ UNC-Greensboro** |
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+(Mark, "Settler common sense," Settler Colonial Studies, Volume 3, Issue 3, pp. 322-340) |
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+As opposed to the sense of withdrawal into a space divorced from contemporary political economy |
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+AND |
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+inhabit as given has never ceased to be a site of political struggle. |
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+**====Discussions of police brutality and the state that do not take into account the loss of Native lives at the hands of the police takes part in the same settler colonial mindset of invisibilizing native people and the ongoing genocide at the hands of US civil society. This is the same out-of-sight, out-of-mind logic that has justified native relocation and reservations historically.====** |
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+**Fountain 2015, ~~Aaron G. Fountain Jr., 2-25-2016, "OPINION: Native Lives Matter goes beyond police brutality," No Publication, http://america.aljazeera.com/opinions/2016/2/native-lives-matter-goes-beyond-police-brutality.html~~** |
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+Native Americans are more likely to be killed by police than any other ethnic group |
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+AND |
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+reference Natives to make anachronistic arguments that European settlers were "illegal aliens." |
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+====Indigenity cannot be theorized through the affirmative's lens of racial identity – geopolitics, not biopolitics, is the critical factor that grounds the metapolitical authority of the settler state to determine what counts as a political issue and what is self-evidently natural – settler colonialism transcends racial violence of individual bare lives and fosters a generalized state of bare habitance ==== |
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+**Rifkin 9 – Associate Professor of English and WGS @ UNC-Greensboro** |
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+(Mark, "Indigenizing Agamben: Rethinking Sovereignty in Light of the 'Peculiar' Status of Native Peoples," Cultural Critique, Number 73, pp. 88-124) |
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+In using Agamben's work to address U.S. Indian policy, though, |
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+AND |
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+, and dependent on, the "peculiar"-ization of Native peoples. |
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+ |
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+ |
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+====Settler colonialism is integral to the formation of slavery and its afterlife—anti-black racism is an inadequate frame absent understanding the role of colonialism==== |
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+**King 13** |
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+~~2013, Tiffany Jeannette King, "IN THE CLEARING: BLACK FEMALE BODIES, SPACE AND SETTLER COLONIAL LANDSCAPES", PhD Dissertation~~ |
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+We must consider that Settler colonialism shapes and constitutes Black life, specifically slavery and |
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+AND |
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+slavery co-constitute one another is an essential component of this dissertation. |
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+ |
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+====The alternative is to give back the land by kicking the settler off our native homes. Only having a willingness to exterminate the settler can ensure the destruction of U.S. colonialism.==== |
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+**Meister, 11** (Robert Meister, prof of Social and Political Thought @ UC Santa Cruz, After Evil: A Politics of Human Rights, p. google books, note: ev is gender-modified) |
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+The Roots of Genocide The secular logic of genocide arises from the moral psychology |
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+AND |
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+return-to-sender of the genocidal message of the colonialism itself. |
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+====the negative's alternative is criticism of the aff through settler colonial theory, a strategy that reveals settlers' investments in the ongoing project of settlement – as settlers, we cannot delude ourselves with the colonial fantasy that we can fully comprehend and thus control our relationships with Indigenous peoples – it is necessary to instead unknow the settler position, unwork settler colonial frames of reference that create the naturalized teleology of settlement==== |
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+**Strakosch and Macoun 13 – researcher @ Indigenous Studies Research Network; Institute for Culture and Society** |
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+(Elizabeth and Alissa, 'The ethical demands of settler colonial theory,' Settler Colonial Studies, Volume 3, Issue 3, pp. 426-443) |
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+**For many decades, **postcolonial theory has** shaped global scholarship of colonialism, and this ** |
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+**AND** |
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+SCT reveals the entwinement of settler institutions, knowledges, emotions and selves. |
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+====Settler colonial theory provides settlers with a challenging unsettling account of our own structural subject positionality – this demand for disoccupation of the settler's ontological sovereignty creates space for the work of imagining imagining and thus making possible alternative Indigenous futures committed to a radical reorientation of the status quo's violent cohabitation==== |
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+Fiat is illusory- when you vote for the aff the plan isn't passed, but when you vote for the aff then you endorse the ethics and the underlying mindsets and ideologies of the affirmative. Your "material conditions" shitty shit doesn't matter because if we're discussing a hypothetical |
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+Coverstone (policy stuff is good)- we can have debate over policies on other |
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+AND |
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+be defending policy actions which have always left black people out to dry. |