Summary

• Objects (1 modified, 1 added, 0 removed)
  • Caselist.RoundClass[7]
  • Caselist.CitesClass[5]

Details

Caselist.RoundClass[7]

EntryDate

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1		-2016-10-15 10:18:04.816
	1	+2016-10-15 10:18:04.0

Caselist.CitesClass[5]

Cites

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	1	+====We must begin from a standpoint of the oppressed or else we will never know if our conclusions justify actions of the oppressor====
	2	+Kellner writes ~~Douglas Kellner is the George Kneller Chair in the Philosophy of Education in the Graduate School of Education and Information Studies at the University of California, Los Angeles. "Critical Theory, Poststructuralism, and the Philosophy of Liberation" Undated~~
	3	+"This passage strikes me as providing a useful opening to discuss the relationship between
	4	+AND
	5	+subjectivity itself as an imperialist attempt of the subject to dominate the world."
	6	+
	7	+
	8	+====The ROTB is to endorse the debater who offers the best methodology to critically deconstruct and challenge hegemonic hyper-masculine knowledge production ====
	9	+**Hyndman 2004** (Jennifer, Professor in the Departments of Social Science and Geography, and is Associate Director, Research in the Centre for Refugee Studies at York, "Mind the gap: bridging feminist and political geography through geopolitics", Political Geography, Volume 23, Issue 3, Science Direct, HC)
	10	+Like advocates of critical geopolitics, scholars of transnational feminist theory and postcolonial feminism have
	11	+AND
	12	+from which to analyze visceral conceptions of violence, security, and mobility.
	13	+
	14	+
	15	+====Politics is inherently tied to the representations they produce====
	16	+Roxanne Lynn **Doty** is an Assistant Professor in the Department of Political Science at Arizona State University, 1996 ~~"Imperial Encounters: The Politics of Representation in North-South Relations, University of Minnesota Press" Borderlines Series, p. 5-6)
	17	+This study begins with the premise that representation is an inherent and important aspect of
	18	+AND
	19	+are articulated with the exercise of political, military, and economic power.
	20	+
	21	+
	22	+====You're politics is perpetually masculizing—only a feminist approach can break down hegemonic constructions. ====
	23	+**Tickner** (J. Ann Tickner is a feminist international relations (IR) theorist. She is in residence at the School of International Services, American University, Washington DC, after previously being a Professor of International Relations at the University of Southern California) "Gender in International Relations: Feminist Perspectives on Achieving Global Security" The Journal of American History, December 1993 file:///C:/Users/abigail/Downloads/Gender_in_International_Relations_Feminist_Perspec.pdf //AG
	24	+The individual, the state, and the international system, the levels of analysis
	25	+AND
	26	+outside positions of power yet can present an equally plausible representation of reality.
	27	+
	28	+
	29	+==NC==
	30	+
	31	+
	32	+====The affirmative empowers nuclear energy as phallic—their representations of atomic power are damning and recreate the Western "sacred", the unattainable superior force of the patriarchy. ====
	33	+**Caputi** **1** (Jane teaches in the American Studies department at the University of New Mexico, Albuquerque. She is the author of The Age of Sex and Crime, a feminist analysis of the atrocity of serial sex murder, and collaborated with Mary Daly on Webster's First Intergalactic: Wickedary of the English Language) "Nuclear Power and the Sacred, Or Why a Beautiful Woman is Like a Nuclear Power Plant" Women's Studies International Forum 1991 file:///C:/Users/abigail/Downloads/Jane20Caputi-20Nuclear20Power20and20the20Sacred20(4).pdf //AG
	34	+The concept of the sacred is a most complex one and has been variously defined
	35	+AND
	36	+, or, hearkening back to more ancient imagery, captured female power.
	37	+
	38	+
	39	+====The alternative is to reclaim the sacredness of the atom in order to restore balance which calls for understanding through the gynocentric metaphor that displaces the dominative culture the affirmative constructs ====
	40	+**Caputi** **2** (Jane teaches in the American Studies department at the University of New Mexico, Albuquerque. She is the author of The Age of Sex and Crime, a feminist analysis of the atrocity of serial sex murder, and collaborated with Mary Daly on Webster's First Intergalactic: Wickedary of the English Language) "Nuclear Power and the Sacred, Or Why a Beautiful Woman is Like a Nuclear Power Plant" Women's Studies International Forum 1991 file:///C:/Users/abigail/Downloads/Jane20Caputi-20Nuclear20Power20and20the20Sacred20(4).pdf //AG
	41	+The sixteenth-century philosopher, physician, and alchemist Paracleus, who acknowledged that
	42	+AND
	43	+One way to achieve this it understand atomic power through sacred gynocentric metaphor.
	44	+
	45	+
	46	+====Your mode of thought fails to separate the destruction from the hope. The alt embraces the cosmic being that is ontologically connected to womxn and is divorced from rationality====
	47	+**Caputi** **3** (Jane teaches in the American Studies department at the University of New Mexico, Albuquerque. She is the author of The Age of Sex and Crime, a feminist analysis of the atrocity of serial sex murder, and collaborated with Mary Daly on Webster's First Intergalactic: Wickedary of the English Language) "Nuclear Power and the Sacred, Or Why a Beautiful Woman is Like a Nuclear Power Plant" Women's Studies International Forum 1991 file:///C:/Users/abigail/Downloads/Jane20Caputi-20Nuclear20Power20and20the20Sacred20(4).pdf //AG
	48	+Like Sanchez, Marilous Awiakta, a Cherokee poet and essayist, points to modern
	49	+AND
	50	+wisdom of its own not subject to organization or the laws of rationality."
	51	+
	52	+
	53	+====Through the nuclear metaphor, nuclear power reclaims feminine divinity====
	54	+**Caputi** **4** (Jane teaches in the American Studies department at the University of New Mexico, Albuquerque. She is the author of The Age of Sex and Crime, a feminist analysis of the atrocity of serial sex murder, and collaborated with Mary Daly on Webster's First Intergalactic: Wickedary of the English Language) "Nuclear Power and the Sacred, Or Why a Beautiful Woman is Like a Nuclear Power Plant" Women's Studies International Forum 1991 file:///C:/Users/abigail/Downloads/Jane20Caputi-20Nuclear20Power20and20the20Sacred20(4).pdf //AG
	55	+The Keres people are a language group of Southwest Pueblo peoples, including Laguna and
	56	+AND
	57	+the activity Awiakta and Allen evince in their gynocentric refiguration of nuclear metaphors.
	58	+
	59	+
	60	+====The symbol neg evokes is enough to negate, but voting negative also reclaims nuclear power and evokes action—it is the resistance that allows nuclear power to transcend the sexualized womxn and become the divine feminine that can transform the world. ====
	61	+**Caputi** **5** (Jane teaches in the American Studies department at the University of New Mexico, Albuquerque. She is the author of The Age of Sex and Crime, a feminist analysis of the atrocity of serial sex murder, and collaborated with Mary Daly on Webster's First Intergalactic: Wickedary of the English Language) "Nuclear Power and the Sacred, Or Why a Beautiful Woman is Like a Nuclear Power Plant" Women's Studies International Forum 1991 file:///C:/Users/abigail/Downloads/Jane20Caputi-20Nuclear20Power20and20the20Sacred20(4).pdf //AG
	62	+Another creative Namer, Mary Daly (1984, 25), discusses the meaning of
	63	+AND
	64	+(Mother Earth) by also in contemporary, even technological, realities.
	65	+
	66	+
	67	+====The affirmative recreates the oppressive narratives they criticize, it's just another link. The negative is the only chance at restoring agent and allowing for self-liberation and is the only chance at solving impacts long term. ====
	68	+**Boon 9** (Kofi holds a Masters of Landscape Architecture from the University of Michigan and a Bachelors of Science in Natural Resources from the University of Michigan and focuses on changing nature of communities and developing tools for enhanced community engagement and design.) "The Resilience of Ruinous Future: Color, Urbanism, and Ecology in the Post Jim-Crow South" North Carolina State University, InTensions Journal 2009 York University Issue 2 http://www.yorku.ca/intent/issue2/articles/pdfs/KofiBooneArticle.pdf //AG
	69	+However, communities of color have struggled to develop counternarratives that reflect their own sense
	70	+AND
	71	+struggles with external impositions suggests a wider range of potential strategies and solutions.
	72	+
	73	+
	74	+====The neg is a prerequisite to solving any impact—transformation begins with challenging idolization of domination====
	75	+**Caputi** **6** (Jane teaches in the American Studies department at the University of New Mexico, Albuquerque. She is the author of The Age of Sex and Crime, a feminist analysis of the atrocity of serial sex murder, and collaborated with Mary Daly on Webster's First Intergalactic: Wickedary of the English Language) "Nuclear Power and the Sacred, Or Why a Beautiful Woman is Like a Nuclear Power Plant" Women's Studies International Forum 1991 file:///C:/Users/abigail/Downloads/Jane20Caputi-20Nuclear20Power20and20the20Sacred20(4).pdf //AG
	76	+Feminist thinkers—including philosophers, theologians, artists, novelists, poets, and
	77	+AND
	78	+nature, the sacredness of the Earth and indeed of nuclear power itself.

EntryDate

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	1	+2016-10-15 10:18:08.306

Judge

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	1	+Any

Opponent

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	1	+Any

ParentRound

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	1	+7

Round

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	1	+1

Team

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	1	+Westwood Grifno Neg

Title

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	1	+Fem Reps

Tournament

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	1	+Any