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+=1-off – theory = |
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+===Uncondo route bad === |
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+Interpretation: Aff cannot read a theory spike in the AC that says "neg must have only one unconditional route to the ballot," if they are willing to defend their advocacy |
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+ |
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+=== === |
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+ |
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+=2-off DA = |
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+====A. Link—aff solvency is reliant on more litigation against police officers. Either the aff has no solvency or they link to this DA. Increased litigation concerning police misconduct drains city budgets.==== |
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+Elinson and Frosch 15** ~~Zusha Elinson and Dan Frosch, Cost of Police-Misconduct Cases Soars in Big U.S. Cities, WSJ, 7-15-2015~~** |
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+For most** of the **police departments** surveyed by the Journal, **the costliest claims were |
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+AND |
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+**money into that fund to pay for the lawsuits has really been challenging."** |
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+ |
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+ |
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+====B. Impact: Municipal financial struggles are the root cause of overpolicing==== |
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+Graeber 15 **~~David Graeber (London School of Economics, the author of Debt: The First 5,000 Years, Towards an Anthropological Theory of Value, Lost People: Magic and the Legacy of Slavery in Madagascar, Fragments of an Anarchist Anthropology, Possibilities: Essays on Hierarchy, Rebellion, and Desire, and Direct Action: An Ethnography, "Ferguson and the Criminalization of American Life," Gawker 3/19/2015~~** |
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+**The Department of Justice's investigation of the Ferguson Police Department has scandalized the nation, ** |
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+**AND** |
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+collected in fines** **corresponds** almost exactly **to** that shelled out to service **municipal debt |
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+ |
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+ |
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+====This overpolicing disproportionately harms African-Americans==== |
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+Natapoff 15** ~~Alexandra Natapoff, PhD, "The Cost of "Quality of Life" Policing," Washington Post, November 11, 2015~~** |
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+**These **wrongful convictions are** largely **byproducts of** "order maintenance" or **"quality- |
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+AND |
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+**, such as loitering, trespassing, disorderly conduct, or resisting arrest.** |
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+ |
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+ |
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+====Overcriminalization disproportionately criminalizes the queer body==== |
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+Leavitt 12** ~~Adrien Leavitt, JD- Magna Cum Laude, Seattle University 2011, BA- Smith College 2004, "Queering Jury Nullification: Using Jury Nullification as a Tool to Fight Against the Criminalization of Queer and Transgender People," Seattle Journal For Social Justice, Volume 10, Issue 2, April 2012~~** |
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+Rather than** being **a relic of the past**, the disparate policing and **criminalization of |
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+AND |
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+**and arrest people **perceived as deviant**, problematic, or simply unacceptable.204** |
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+ |
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+ |
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+=3-off NC = |
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+ |
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+ |
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+====Overview to your framework: prefer ideal theory—==== |
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+ |
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+ |
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+====1. Motivation: Ideal theory cannot guide action since its starting point has diverged from the descriptive model of the real world. Non-ideal theory is key for ethical motivation. MILLS: Charles W. Mills, "Ideal Theory" as Ideology, 2005 ==== |
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+"A first possible argument might be the simple denial that moral theory should have any concern with making realistic assumptions about human beings, their capacities, and their behavior. Ethics is concerned with the ideal, so it doesn't have to worry about the actual. But even for mainstream ethics this wouldn't work, since, of course, ought is supposed to impl~~ies~~ can the ideal has to be achievable by humans. Nor could it seriously be cal imed that moral theory is concerned only with mapping beautiful ideals, not their actual implementation. If any ethicist actually said this, it would be an astonishing abdication of the classic goal of ethics, and its link with practical reason. The normative here would then be weirdly detached from the prescriptive: this is the good and the right—but we are not concerned with their actual realization. Even for Plato, a classic example in at least one sense of an ideal theorist, this was not the case: the Form of the Good was supposed to motivate us, and help philosophers transform society. Nor could anyone seriously say that ideal theory is a good way to approach ethics because as a matter of fact (not as a conceptual necessity following from what "model" or "ideal" means), the normative here has come ~~is~~ close to converging with the descriptive: ideal- as-descriptive-model has approximated to ideal-as-idealized-model. Obviously, the dreadful and dismaying course of human history has not remotely been a record of close-to-ideal behavior, but rather of behavior that has usually been quite the polar opposite of the ideal, with oppression and inequitable treatment of the majority of humanity (whether on grounds of gender, or nationality, or class, or religion, or race) being the norm. So the argument cannot be that as a matter of definitional truth, or factual irrelevance, or factual convergence, ideal theory is required. The argument has to be, as in the quote from Rawls above, that this is the best way of doing normative theory, better than all the other contenders. But why on earth should anyone think this? Why should anyone think that abstaining from theorizing about oppression and its consequences is the best way to bring about an end to oppression? Isn't this, on the face of it, just completely implausible?" |
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+ |
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+ |
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+====2. Descriptive Ideality: ideal theory ignores social realities, which in turn contradicts ideals. Normative ideals aren't created separately from the social norms that govern us because those influence what we can count as an ideal in the first place. MILLS 2: Charles W. Mills, "Ideal Theory" as Ideology, 2005 ==== |
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+ "I suggest that this spontaneous reaction, far from being philosophically naïve or jejune, is in fact the correct one. If we start from what is presumably the uncontroversial premise that the ultimate point of ethics is to guide our actions and make ourselves better people and the world a better place, then the framework above will not only be unhelpful, but will in certain respects be deeply antithetical to the proper goal of theoretical ethics as an enterprise. In modeling humans, human capacities, human interaction, human institutions, and human society on ideal-as-idealized-models, in never exploring how deeply different this is from ideal-as-descriptive-models, we are abstracting away from realities crucial to our comprehension of the actual workings of injustice in human interactions and social institutions, and thereby guaranteeing that the ideal-as-idealized-model will never be achieved." (170) |
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+ |
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+====3. Global justice requires a reduction in inequality and a focus on material rights.==== |
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+**Okereke 07** ~~Chukwumerije Okereke (Senior Research Associate at the Tyndall Centre for Climate Change Research at the University of East Anglia). Global Justice and Neoliberal Environmental Governance. Routledge 2007~~ |
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+Notwithstanding these drawbacks, these scholars provide very compelling arguments against mainstream conceptions of justice |
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+AND |
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+of our heavily dominant Western civilization?' (Pogge 2002: 3). |
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+ |
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+ |
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+====4. No act omission distinction for states.==== |
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+**Sunstein and Vermule 05**~~Cass R. Sunstein and Adrian Vermeule. The University of Chicago Law School. "Is Capital Punishment Morally Required? The Relevance of Life‐Life Tradeoffs." JOHN M. OLIN LAW and ECONOMICS WORKING PAPER NO. 239. The Chicago Working Paper Series. March 2005~~ |
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+In our view, both the argument from causation and the argument from intention go |
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+AND |
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+a set of policy instruments that do not adequately or fully discourage it. |
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+ |
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+ |
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+=Case = |
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+ |
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+ |
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+====5. Kant fails—it can't weigh conflicts of duty. Collapses into consequentialism ==== |
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+Cummiskey 90, David, professor of philosophy at Bates College, Ph.D., "Kantian Consequentialism." 1990. http://www.bates.edu/Prebuilt/kantian.pdf |
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+Now, according to Kant, the formula of the end-in-itself |
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+AND |
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+duty, we must appeal directly to the objective end of rational action. |