| ... |
... |
@@ -1,0
+1,21 @@ |
|
1 |
+The standard is consistency with a Hobbesian social contract, defined as a hypothetical political arrangement where contractors agree to lay down their right to private judgment in favor of absolute sovereignty. |
|
2 |
+ |
|
3 |
+First is constructivism – truths and moralities are assertions constructed by persons. |
|
4 |
+PARRISH 04 |
|
5 |
+Rick, “Derrida's Economy of Violence in Hobbes' Social Contract.” 1/5/16 6. Pg 4-7. Rick Parrish teaches at Loyola University New Orleans. His current research is focused on the play of violence and respect within justice. http://muse.jhu.edu/login?auth=0andtype=summaryandurl=/journals/theory_and_event/v007/7.4parrish.html |
|
6 |
+“For Hobbes truth ... a commonly-held definition.” |
|
7 |
+ |
|
8 |
+Only an absolute sovereign can unify conflicting assertions of value from individuals. |
|
9 |
+PARRISH 2: |
|
10 |
+Rick, “Derrida's Economy of Violence in Hobbes' Social Contract.” 1/5/16 6. Pg 4-7. Rick Parrish teaches at Loyola University New Orleans. His current research is focused on the play of violence and respect within justice. http://muse.jhu.edu/login?auth=0andtype=summaryandurl=/journals/theory_and_event/v007/7.4parrish.html |
|
11 |
+All of the ... others are overcome. |
|
12 |
+ |
|
13 |
+Only submission to an absolute sovereign solves, |
|
14 |
+Renzo 11 |
|
15 |
+Renzo, Massimo. “State Legitimacy and Self Defense.” Law and Philosophy. 4 May 2011. http://philpapers.org/rec/RENSLA |
|
16 |
+As Gregory Kavka ... state of nature. |
|
17 |
+ |
|
18 |
+I defend college campuses and universities in the United States restricting speech that foments dissent against the sovereign. |
|
19 |
+Dissenting speech makes revolution possible. The sovereign must restrict dissenting speech on campuses to preserve its power. |
|
20 |
+Bejan 10 Bejan, Theresa M. (Yale University). “Teaching the Leviathan: Thomas Hobbes on education.” Oxford Review of Education. 36: 5, 2010. pp. 607–626. |
|
21 |
+University reform for ... of them all’ (Leviathan, 17:13, p. 109). |