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-The 1AC is built on a fantasy of incorporation that aims to include people into the University. This creates a notion of personhood as property that ensures a necessary outside – who is human enough to speak up and be heard versus those whose sounds cannot articulate the language of humanity. What is necessary is a disarticulation of the human organism, the racializing assemblage, taking its lead from slave revolts and pirate colonies that reconstruct humanity through an affirmation of the liminal spaces of not-quite-humans. |
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-Weheliye 14 Alexander Weheliye, Associate Professor of African American Studies at Northwestern University, 2014, “Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human,” |
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-We are in dire … subjugation are administered. |
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-Freedom of speech reinforces linguistic structures that naturalize the European Man – The paradigm of incorporation of the body excludes the language of the flesh whose “cries and groans” are inaudible to the world of the Man. We need to endorse other forms of languages to create lines of flight away from the structures of humanism. |
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-Weheliye 2 Alexander Weheliye, Associate Professor of African American Studies at Northwestern University, 2014, “Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human,” |
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-In this closing … bare life and biopolitics? |
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-This figures into the production of “Man” as racializing assemblage – blackness is positioned simultaneously inside and outside Man which creates the conditions for the emergence of the sociogenetic demarcation between human and not-quite-human – instead, we should foreground the deconstruction of Man as a category – thus the role of the ballot is to deconstruct the European Man. |
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-Weheliye 3 Alexander Weheliye, Associate Professor of African American Studies at Northwestern University, 2014, “Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human,” |
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-Wynter’s large-scale … rather than specific groups. |
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-We affirm Habeas Viscus, a relational assemblage which transforms the hieroglyphics of the flesh into a line of flight, a new type of sumptuous freedom which can interrupt racializing assemblages – whereas dialectically opposing the world of Man only naturalizes its inevitability, our affirmation of freedom instantiates new genres of humanity. This embraces alternative conceptions of what it means for speech to be free - their forms of speech are not accessible to those who cannot articulate the language of the world of man. |
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-Weheliye 4 Alexander Weheliye, Associate Professor of African American Studies at Northwestern University, 2014, “Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human,” |
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-Because black cultures … apocatastasis of human genres. |