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+Power operates not by exclusion but by incorporation and capture – this is a machine known as faciality: a mode of coding which includes all bodies into spheres of recognition but in wholly differential ways – the 1AC conceives of power as a scale between inclusion and noninclusion – you should instead understand it as a circle with an idealized face at the center and deviant faces along its circumference. The aff’s dyadic understanding of subjecthood cannot account for the infinite proliferation of identities within the faciality machine, ensuring the reproduction of colonial domination |
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+Saldanha 07 Arun Saldanha, Associate Professor of Geography, Environment, and Society at University of Minnesota, Senior Lecturer of Social Sustainability at Lancaster University, 2007, “Psychedelic White: Goa Trance and the Viscosity of Race,” |
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+My disagreement is not … into the universal. |
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+The 1AC is built on a fantasy of incorporation that aims to include people into the University. This creates a notion of personhood as property that ensures a necessary outside – who is human enough to speak up and be heard versus those whose sounds cannot articulate the language of humanity. What is necessary is a disarticulation of the human organism, the racializing assemblage, taking its lead from slave revolts and pirate colonies that reconstruct humanity through an affirmation of the liminal spaces of not-quite-humans. |
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+Weheliye 14 Alexander Weheliye, Associate Professor of African American Studies at Northwestern University, 2014, “Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human,” |
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+We are in dire … subjugation are administered. |
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+This figures into the production of “Man” as racializing assemblage – blackness is positioned simultaneously inside and outside Man which creates the conditions for the emergence of the sociogenetic demarcation between human and not-quite-human – instead, we should foreground the deconstruction of Man as a category |
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+Weheliye 2 Alexander Weheliye, Associate Professor of African American Studies at Northwestern University, 2014, “Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human,” |
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+Wynter’s large-scale intellectual … than specific groups. |
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+The alternative is to use this gathering to affectively invest in new possibilities for a thousand tiny races. |
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+Saldanha 06 Arun Saldanha Department of Geography, University of Minnesota "Reontologising race: the machinic geography of phenotype" 2006, Volume 24, pages 9-24 www.tc.umn.edu/~saldanha/published_files/s26s20saldanha.pdf |
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+Every time phenotype … people of race's materiality |
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+This proliferation of racial difference is capable of freaking whiteness; a reflexive process of becoming which refuses to cede creativity to forces of domination – this reclamation of difference as joyful is capable of creating an affective relation toward race not bound by hegemonic identitarian categories |
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+Saldanha 07 Arun Saldanha, Associate Professor of Geography, Environment, and Society at University of Minnesota, Senior Lecturer of Social Sustainability at Lancaster University, 2007, “Psychedelic White: Goa Trance and the Viscosity of Race,” |
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+“In no real sense … without their relevance. |
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+Unintelligibility Net Benefit – The 1AC is an identitarian formation that forces speech into grids of intelligibility – our 1NC is a scream of deviance, a destruction of intelligibility, that forces new types of languages that subvert the surveillance apparatus |
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+Puar 07 Jasbir Puar, professor of women’s and gender studies at Rutgers University, Duke University Press: Durham, NC and London, UK, pg. 211 |
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+There is no entity, …change and freeze-framing, go together."24 |