Changes for page Strake Jesuit Singh Aff
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... ... @@ -1,0 +1,93 @@ 1 +====My relationship to the other, although reciprocal, is irreversible and asymmetrical – meaning that I cannot know your perspective. ==== 2 + 3 + 4 +====Young==== 5 +**~~Iris Marion Young, University of Chicago, "ASYMMETRICAL RECIPROCITY: ON MORAL RESPECT, WONDER, AND ENLARGED THOUGHT". FEMINISM AND THE PUBLIC SPHERE. Constellations Volume 3, No 3, 1997~~** 6 +The theory of subjectivity Benhabib refers to in this passage holds that each person’s identity 7 +AND 8 +of experiences when I try to put myself in the other person’s place. 9 + 10 +====And, social groups and materiality are an integral part of an individual’s identity as these structures exist ontologically and temporally prior to the individual and condition them as a source of freedom and constraint; however, since they have agency, they can choose how they respond or relate to those conditions and groups. ==== 11 + 12 + 13 +====Young 2==== 14 +**~~Iris Marion Young, Professor of Political Science, University of Chicago, "INCLUSION AND DEMOCRACY", OXFORD POLITICAL THEORY, 2000~~** 15 +An important strand of social theory describes individual subjectivity and identity as constituted or ~~ 16 +AND 17 +so on, which are sources of both possibilities of action and constraint. 18 + 19 + 20 +====Since, we cannot reverse perspectives, and because we are already committed to the ethical relationship in virtue of being social agents, the only possible ethical relationship is to aim to understand meaning we must recognize difference to enhance the perspectives available.==== 21 + 22 + 23 +====Young 3==== 24 +**~~Iris Marion Young, Professor of Political Science, University of Chicago, "INCLUSION AND DEMOCRACY", OXFORD POLITICAL THEORY, 2000~~** 25 +Inclusion of and attention to socially differentiated positions in democratic discussion tends to correct biases 26 +AND 27 +can lead to a better understanding of the requirements of justice. 28 + 29 +====Thus, the standard is embracing the inclusion of difference. ==== 30 + 31 + 32 +====Prefer additionally because inclusion is a pre-requisite to solving oppression. ==== 33 + 34 + 35 +====Young 4==== 36 +**~~Iris Marion Young, Professor of Political Science, University of Chicago, "INCLUSION AND DEMOCRACY", OXFORD POLITICAL THEORY, 2000~~** 37 +Impedes political communication. In Chapter 1 I traced the circle that often goes from 38 +AND 39 +the problems they generate, and the priorities they should have for action. 40 + 41 + 42 +==Advocacy== 43 + 44 + 45 +====Resolved: Countries will phase out nuclear power by 2030. ==== 46 + 47 + 48 +====Lucas 12==== 49 +**~~Caroline Lucas 12 (MP for Brighton Pavilion and a member of the cross-party parliamentary environment audit committee). "Why We Must Phase Out Nuclear Power". The Gaurdian, 17 Feb 2012. https://www.theguardian.com/environment/2012/feb/17/phase-out-nuclear-power~~ RC** 50 +The inherent risk in the use of nuclear energy, as well as the related 51 +AND 52 + 53 +====Nuclear power requires that the interests of privileged groups be prioritized over those who are different from them. This not only physically marginalizes these groups, but it excludes their perspectives and ignores their voices in politics. Nuclear power is inextricably linked to the destruction of forms of knowledge. ==== 54 + 55 + 56 +====Wise 93==== 57 +**~~The WISE-Amsterdam Collective, "Environmental Racism and Nuclear Development," Nuclear Monitor Issue: ~~#387-388. March 28, 1993~~ 58 + 59 +http://www.earthisland.org/journal/index.php/eij/article/letters_emails 60 + 61 +By another irony, it happens that the majority of the world's uranium reserves are 62 +AND 63 +lives and interests of those groups of people it considers of low value. 64 + 65 + 66 +====Exploitation occurs at all phases of the nuclear power production cycle. Stopping the production of nuclear power is a necessary step in forcing the governments and societies responsible for this exclusion to recognize these groups as agents worthy of being included. ==== 67 + 68 + 69 +====Ferguson 11==== 70 +**~~Laura Ferguson, environmental activist and editorialist. "Radioactive Racism" http://www.earthisland.org/journal/index.php/eij/article/letters_emails 71 +Stewart Brand’s promotion of atomic power, ("Nuclear Power is Safe, Sound and 72 +AND 73 +such issues and not be fooled by claims of "green and clean." 74 + 75 + 76 +====Those living in poverty are likely to bear the brunt of is problems associated with nuclear power, thus certain demographics are excluded from consideration and their perspectives are rendered irrelevant. This is empirically proven in the Fukushima Disaster. ==== 77 + 78 + 79 +====Shrader-Frechette 12==== 80 +**~~Kristin Shrader-Frechette. Dr. Shrader-Frechette is O’Neill Family Endowed Professor, Department of Biological Sciences and Department of Philosophy, and also the director of the Center for Environmental Justice and Children’s Health, at the University of Notre Dame in Indiana. "Nuclear Catastrophe, Disaster-Related Environmental Injustice, and Fukushima, Japan: Prima-Facie Evidence for a Japanese Katrina" ENVIRONMENTAL JUSTICE Volume 5, Number 3, 2012~~** 81 +University scientists, nuclear-industry experts, and physicians say FD radiation will cause 82 +AND 83 +are EI victims whose reactor proximity caused them also to become DREI victims. 84 + 85 + 86 +====Workers at nuclear facilities are often forced to work in dangerous conditions and face exclusion because of the nature of their work. ==== 87 + 88 + 89 +====Shrader-Frechette 2==== 90 +**~~Kristin Shrader-Frechette. Dr. Shrader-Frechette is O’Neill Family Endowed Professor, Department of Biological Sciences and Department of Philosophy, and also the director of the Center for Environmental Justice and Children’s Health, at the University of Notre Dame in Indiana. "Nuclear Catastrophe, Disaster-Related Environmental Injustice, and Fukushima, Japan: Prima-Facie Evidence for a Japanese Katrina" ENVIRONMENTAL JUSTICE Volume 5, Number 3, 2012~~ ** 91 +Prima-facie evidence likewise shows buraku nuclear workers are both E~~nvironmetal~~ 92 +AND 93 +be fulfilled—a fact also suggesting prima-facie DREI toward buraku. - EntryDate
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... ... @@ -1,0 +1,73 @@ 1 +My relationship to the other, although reciprocal, is irreversible and asymmetrical – meaning that I cannot know your perspective. 2 +Young 3 +~Iris Marion Young, University of Chicago, "ASYMMETRICAL RECIPROCITY: ON MORAL RESPECT, WONDER, AND ENLARGED THOUGHT". FEMINISM AND THE PUBLIC SPHERE. Constellations Volume 3, No 3, 1997~ 4 +The theory of subjectivity Benhabib refers to in this passage holds that each person’s identity 5 +AND 6 +of experiences when I try to put myself in the other person’s place. 7 + 8 +And, social groups and materiality are an integral part of an individual’s identity as these structures exist ontologically and temporally prior to the individual and condition them as a source of freedom and constraint; however, since they have agency, they can choose how they respond or relate to those conditions and groups. 9 +Young 2 10 +~Iris Marion Young, Professor of Political Science, University of Chicago, "INCLUSION AND DEMOCRACY", OXFORD POLITICAL THEORY, 2000~ 11 +An important strand of social theory describes individual subjectivity and identity as constituted or ~ 12 +AND 13 +so on, which are sources of both possibilities of action and constraint. 14 + 15 +Since, we cannot reverse perspectives, and because we are already committed to the ethical relationship in virtue of being social agents, the only possible ethical relationship is to aim to understand meaning we must recognize difference to enhance the perspectives available. 16 +Young 3 17 +~Iris Marion Young, Professor of Political Science, University of Chicago, "INCLUSION AND DEMOCRACY", OXFORD POLITICAL THEORY, 2000~ 18 +Inclusion of and attention to socially differentiated positions in democratic discussion tends to correct biases 19 +AND 20 +can lead to a better understanding of the requirements of justice. 21 + 22 +Thus, the standard is embracing the inclusion of difference. 23 +Prefer additionally because inclusion is a pre-requisite to solving oppression. 24 +Young 4 25 +~Iris Marion Young, Professor of Political Science, University of Chicago, "INCLUSION AND DEMOCRACY", OXFORD POLITICAL THEORY, 2000~ 26 +Impedes political communication. In Chapter 1 I traced the circle that often goes from 27 +AND 28 +the problems they generate, and the priorities they should have for action. 29 + 30 +Advocacy 31 +Resolved: Countries will phase out nuclear power by 2030. 32 +Lucas 12 33 +~Caroline Lucas 12 (MP for Brighton Pavilion and a member of the cross-party parliamentary environment audit committee). "Why We Must Phase Out Nuclear Power". The Gaurdian, 17 Feb 2012. https://www.theguardian.com/environment/2012/feb/17/phase-out-nuclear-power~~ RC 34 +The inherent risk in the use of nuclear energy, as well as the related 35 +AND 36 + 37 +Nuclear power requires that the interests of privileged groups be prioritized over those who are different from them. This not only physically marginalizes these groups, but it excludes their perspectives and ignores their voices in politics. Nuclear power is inextricably linked to the destruction of forms of knowledge. 38 +Wise 93 39 +~The WISE-Amsterdam Collective, "Environmental Racism and Nuclear Development," Nuclear Monitor Issue: ~#387-388. March 28, 1993~ 40 + 41 +http://www.earthisland.org/journal/index.php/eij/article/letters_emails 42 + 43 + 44 +By another irony, it happens that the majority of the world's uranium reserves are 45 +AND 46 +lives and interests of those groups of people it considers of low value. 47 + 48 +Exploitation occurs at all phases of the nuclear power production cycle. Stopping the production of nuclear power is a necessary step in forcing the governments and societies responsible for this exclusion to recognize these groups as agents worthy of being included. 49 +Ferguson 11 50 +~Laura Ferguson, environmental activist and editorialist. "Radioactive Racism" http://www.earthisland.org/journal/index.php/eij/article/letters_emails 51 +Stewart Brand’s promotion of atomic power, ("Nuclear Power is Safe, Sound and 52 +AND 53 +such issues and not be fooled by claims of "green and clean." 54 + 55 + 56 +====And, the prohibition is key. Norms of exclusion depend upon the reproduction of their usage through frames, such as the manipulation and underdetermination of data. Our stance must impede upon the reproduction of this frame, which requires we recognize that nuclear power is inseparable from its norms of usage. ==== 57 + 58 + 59 +====Butler 09==== 60 +**"Frames of War" by Judith Butler 2009 UH-DD** 61 +"The frame that seeks to contain, convey, and determine what is seen 62 +AND 63 +critical and exuberant release from the force of illegitimate authority?" 10-11 64 + 65 + 66 +====And, the prohibition is key. Historical injustice commits us to historical rectification. This means we undo what has historically caused the problem. ==== 67 + 68 + 69 +====Mills 14==== 70 +**("White Time: The chronic Injustice of Ideal Theory" Du Bois Review. 2014 )** 71 +"Would it be in the least surprising, then, if the version of 72 +AND 73 +altered not metaphysically but representationally, gated out of their moral consideration." - EntryDate
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