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Caselist.CitesClass[1]

Cites

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1		-====Rejecting anthropocentrism destroys the efficacy of the environmental movement, doesn't translate into effective action, and excludes non-humans from moral consideration, link turning their argument====
2		-**Lewis 92 **Martin Lewis (Associate Research Professor of Geography, Duke University) 1992 Green Delusions: An Environmentalist Critique of Radical Environmentalism
3		-It is widely accepted that environmental thinkers can be divided into two camps: those
4		-AND
5		-of the anthropocentric versus nonanthropocentric dichotomy, see Norton 1987, chapter II.)
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8		-====Not too late – every reduction key====
9		-Nuccitelli 12
10		-~~Dana, is an environmental scientist at a private environmental consulting firm in the Sacramento, California area. He has a Bachelor's Degree in astrophysics from the University of California at Berkeley, and a Master's Degree in physics from the University of California at Davis. He has been researching climate science, economics, and solutions as a hobby since 2006, and has contributed to Skeptical Science since September, 2010, http://www.skepticalscience.com/realistically-what-might-future-climate-look-like.html, HM~~
11		-We're not yet committed to surpassing 2°C global warming, but as Watson
12		-AND
13		-whether Kyoto evolves into a techno-fix or becomes part of a broader
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16		-=COUNTER ADVOACY – EMBRACE BUDHISM AS A method to combat warming =
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19		-=Chaturvedi 15 (Auguring Eco-optimism through the Buddhist Approach Neekee Chaturvedi University of Rajasthan, India http://www.undv.org/vesak2015/paper/auguring_eco_optimism.pdf) AP =
20		-Environmental ethics is a many-faceted thing, and it includes more than is evident in the analysis of the moral dilemmas and the like. One form of 'adequate' environmental ethic might show how various forms of environmental concern are parts of human flourishing. It might show, for instance, how keeping a rein on one's desires is both good for you as a human and good for the natural environment. Or it might show how compassion for non-human beings is part of a truly fulfilling life. And these, of course, are precisely the kind of things that have surfaced through this investigation on Buddhism. Buddhism is indeed an environment- friendly dispensation which is inextricably linked to a particular kind of virtue ethics. These virtues have definite implications for people's treatment of and attitudes towards the non-human world, but that these implications are duly recognized in the Buddhist scriptures has to be appreciated. The humane treatment of the wider natural environment with the implication of self- amelioration is well established Buddhist principle. The environmental efforts by Buddhist communities in Sri Lanka, Thailand and Ladakh owe their origin in contemporary concerns. These examples illustrate the relevance and practice of Buddhist response. They are innovative in the sense that they have been adapted to deal with contemporary issues of deprivation, hygiene or deforestation. The environmental threat has acquired a far more serious magnitude than the times in which the Buddhist scriptures were composed. Therefore, a glimpse into some experiments inspires us to draw upon Buddhist sensitivity to embark upon a practical strategy for ecological concerns.
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23		-====Death bad – non-experience is a negative evil – their evidence doesn't assume premature death which they cause====
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26		-====Life has intrinsic and objective value achieved through subjective happiness – its preservation must be an a priori goal====
27		-**KACOU 8 **(Amien WHY EVEN MIND? On The A Priori Value Of "Life", Cosmos and History: The Journal of Natural and Social Philosophy, Vol 4, No 1-2 (2008) cosmosandhistory.org/index.php/journal/article/view/92/184)
28		-Furthermore, that manner of finding things good that is in pleasure can certainly not
29		-AND
30		-and desire. Perhaps, our inquiry should be a bit more complex.
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33		-====Life outweighs – it's a prerequisite to the ability to achieve happiness, which outweighs suffering ====
34		-HAGGLUND 9 ~~Martin, Fellow in Comparative Literature at Cornell University, "The Challenge of Radical Atheism: A Response," CR: The New Centennial Review Volume 9, Number 1~~
35		-On an occasion when I have been given so many reasons to feel joy and
36		-AND
37		-better account of phenomena such as mourning, trauma, and repetition compulsion.

EntryDate

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1		-2016-09-16 05:35:35.0

Opponent

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1		-Plano

ParentRound

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1		-1

Round

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1		-Quads

Team

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1		-Southlake Carroll Patel Neg

Title

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1		-SEPOCT-1NC Eco-pes

Tournament

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1		-Grapevine