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+Part 1 is Framework |
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+There is no possibility of understanding a person in and of herself. All identities are understood through power relations – the differentiation of the subject through social relations, which are constantly changing and must, by necessity be constantly changing. Butler ‘92 |
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+Judith Butler. 1992. “Continent Foundations: Feminism and the Question of “Postmodernism” Feminists Theorize the Political) |
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+In a sense,... to politics itself. |
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+ |
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+Power is ubiquitous and fluid—it creates the subject. Orme |
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+Orme, Stephen. "Foucault: Subject, Power, Resistance." Academia.edu. N.p., n.d. Web. 21 July 2016. |
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+We must imagine ...trans-individual process.' |
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+The judge should be an intellectual examining the accuracy of the processes that construct truth and how they interact with power structures. Foucault |
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+Michel Foucault, interviewed by Alessandro Fontana, Pasquale Pasquino, "TRUTH AND POWER" |
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+‘Truth’ is to...the present time. |
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+Care for the self allows us to recognize normalization and reject it. May ‘06 |
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+May, Todd(2006)'Michel Foucault's guide to living',Angelaki,11:3,173 — 184 |
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+The rise of...one thought about. |
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+ |
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+Care for the self allows us to understand power structures and take control of them—that is the only possible condition that allows for agency. May 2 |
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+Foucault, although concerned ...conduct our lives. |
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+Thus the role of the ballot is to vote for the debater whose analysis better allows for care of the self. |
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+Part 2 is Genealogy |
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+The framework requires a non-normative examination of history. Koopman ‘13 Koopman, Colin. Genealogy as Critique. Bloomington and Indianapolis: Indiana UP, 2013. Print. |
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+It is important...and critical theory. |
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+Before I can arrive at my conclusion about nuclear power I need to do a genealogy. Here it is. Chen 11 |
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+Chen, Julie. "The Radioactive Racism Behind Nuclear Energy." Colorlines. N.p., 18 Apr. 2015. Web. 1 Oct. 2016. http://www.colorlines.com/articles/radioactive-racism-behind-nuclear-energy. |
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+At every point...worthy of protection. |
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+Genealogy is valuable under any ethical theory. Yancy |
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+George Yancy Prof. Philosophy @ Dusquene, “What White Looks Like,” 2004 |
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+A genealogical examination...evaluate and overcome. |
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+Part 3 is Analysis |
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+The affirmative is an analysis. The question is whether the structures of power when the government bans nuclear power or when the government doesn't is more conducive to care for the self. |
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+First, care for the self requires cultivating a consistent habit of care which in turn mandates a kind of mental security in your surroundingssurroundings~-~-nuclear anxiety introduces a kind of precarity that undermines that project. Two internal links: |
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+A. analytic |
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+B. minorities near nuclear power plants are stigmatized and forced into static identity categories. They are represented as factually “tainted”, which prevents care for the self by denying agency. Cousins et al. |
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+Cousins, Elicia, et al. "Nuclear Power and Environmental Justice." Carleton College, Environmental Studies Comprehensive Project Northfield, MN, USA |
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+https://apps.carleton.edu/curricular/ents/assets/Cousins_Karban_Li_Zapanta.pdf |
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+Another form of...explained after Chernobyl, |
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+Second, The condition of visibility makes care for the self impossible because it leaves the subject constantly flowing through rivers of power as the government always can apply it to them. Nuclear power allows for state surveillance and control—that categotizes individuals into static identity categories. Kaur 11 |
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+(Raminder, A ‘nuclear renaissance’, climate change andthe state of exception, THE AUSTRALIAN JOURNAL OF ANTHROPOLOGY Volume 22, Issue 2) |
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+Although Giorgio Agamben’s... sight, out of mind’ |
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+Third, the history of the nuclear industry created a systemic lack of concern for people's safety rendering care for the self impossible. Nuclear power industry has conditioned evidence on the nuclear debate. Care for the self requires a constant evaluation of the way that power has conditioned us as agents, which is impossible when PR firms manipulate us. Shrader-Frechette |
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+(*brackets in original text, Kristin, Spring 2013 , O'Neill Family Professor, Department of Biological Sciences and Department of Philosophy, at the University of Notre Dame. She has previously held senior professorships at the University of California and the University of Florida. Most of Shrader-Frechette's research work analyzes the ethical problems in risk assessment, public health, or environmental justice - especially those related to radiological, ecological, and energy-related risks.1 Shrader-Frechette has received the Global Citizenship Award, and the Catholic Digest named her one of 12 "Heroes for the US and the World", published more than 380 articles and 16 books/monographs, “Answering Scientific Attacks on Ethical Imperatives”, Ethics and the Environment, Volume 18, Number 1, Spring 2013, pg 1-17, Published by Indiana University Press, Project Muse |
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+ Why have so ...more than renewables? |
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+Fourth, analytic |