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-To negate means “to deny the truth of” which implies a) that you presume neg since negating has no positive connotation and permissibility negates and b) that indicting assumptions negates since it denies the fact that the resolution can be true by making it logically incoherent. |
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-The standard is respecting the alterity of the Other. |
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-1. I experience the world as radically beyond my comprehension and having meaning from a multitude of perspectives. These other perspectives defined by being not-mine, so I have an obligation to respect them – I cannot justify anything else since the nature of the other is always beyond my experience. BLUM (Blum, Peter C. "Overcoming Relativism? Levinas's Return to Platonism." Journal of Religious Ethics 28.1 (2000): 91-117.) |
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-The experience of...answer for me |
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-Analytic |
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-2. Phenomenology. Every claim makes a presumption that your consciousness has a right to postulate itself and proceed in the world, but never justifies that. This precludes all arguments that deal with the question of ethics, or what is “due” to whom since you can only be due something if you exist rightfully at all. That only makes sense if you are heteronomously bound. LEVINAS (Levinas, Emmanuel. The Levinas Reader. “Ethics as First Philosophy” Ed. Sean Hand. Trans. Sean Hand and Michael Temple. Oxford: Blackwell, 1989. Print.) |
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-One has to...a profound utopia. |
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-I contend that a prohibition on nuclear power production is inconsistent. |
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-1) A mandatory framework like a prohibition doesn’t leave room for real responsibility to the Other. MANSELL (Mansell, Samuel. "Proximity and Rationalisation: Reflections on the Limits of a Levinasian Ethics in the context of Corporate Governance.") |
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-The more flexible... openness of responsibility. |
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-2) Analytic |
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-3) Underview: BEAVERS (Beavers, Anthony. "Introducing Levinas to undergraduate philosophers." Colloquy paper, Undergraduate Philosophy Association, University of Texas. Austin (1990)) |
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-If we can...itself, be unethical. |