| ... |
... |
@@ -1,0
+1,64 @@ |
|
1 |
+====Government is the reason biopower exists==== |
|
2 |
+**Nadesan, 08** (Majia Holmer, professor of communication in the School of Social and Behavioral Sciences in the New College of Interdisciplinary Arts and Sciences, "Governmentality, Biopower, and Everyday Life", https://books.google.com/books?hl=enandlr=andid=QEqTAgAAQBAJandoi=fndandpg=PP1anddq=22economic+security22+and+biopower+and+agambenandots=iSmmUdVRPCandsig=c0GAKJJxPEdjnZJV7BjudTumxH4~~#v=snippetandq=biopower20and20governmentandf=false)//BW |
|
3 |
+Foucault contended that the emergence of the early modern liberal state depended upon the institution |
|
4 |
+AND |
|
5 |
+—his pedagogy—ensures the upward continuity of the arts of government. |
|
6 |
+ |
|
7 |
+ |
|
8 |
+====The 1ACs conceptions of political discourse are militarized by the police state to create a permanent state of emergency. ==== |
|
9 |
+**McLoughlin** 12 ~~Daniel McLoughlin is a doctoral candidate in Philosophy at the University of New South Wales, working on the political philosophy of Giorgio Agamben. "Giorgio Agamben on Security, Government and the Crisis of Law", Griffith Law Review, Volume 21, Issue 3, 2012, msm~~** |
|
10 |
+ |
|
11 |
+One of the decisive effects of total war, |
|
12 |
+AND |
|
13 |
+down the possibility of the alternatives emerging. |
|
14 |
+ |
|
15 |
+ |
|
16 |
+====Your conception of rights is just something the biopolitical regime uses to manage its subjects. ==== |
|
17 |
+**Agamben** 98 (Giorgio, professor of philosophy at university of Verona, Homo Sacer: Sovereign Power and Bare Life, pg. 126-128) ED |
|
18 |
+Hannah Arendt entitled the fifth chapter of her book on imperialism, which is dedicated |
|
19 |
+AND |
|
20 |
+(to be born)—thus closes the open circle of man's birth. |
|
21 |
+ |
|
22 |
+ |
|
23 |
+====Rights talk ties the population to the sovereign by defining life only in terms of what can be defended by the state—this turns the citizen-subject into bare life. ==== |
|
24 |
+**Heins** 5 (Volker, Visiting Professor of Political Science, Concordia University, Montreal, and Senior Fellow at the Institute for Social Research, Frankfurt, Germany, German Law Journal, Vol. 6, No. 5, p. 845-8) |
|
25 |
+ |
|
26 |
+A more forceful and radical critique has been put forth by the Italian political philosopher |
|
27 |
+AND |
|
28 |
+and politics can and should be overcome in favor of something completely new. |
|
29 |
+ |
|
30 |
+ |
|
31 |
+====Util is biopolitical==== |
|
32 |
+**Marks 15 **~~(Shanee, lecturer in Sociology Department, Boğaziçi University) "Biopolitics on the Installment Plan" Posted Feb16, 2015. presented in the series "Sociology Talks" at the Sociology Department, Boğaziçi University, Istanbul on 27th March 2014~~ |
|
33 |
+And of course Esposito does not exclude philosophy from the biopolitical dispositif – particularly philosophy |
|
34 |
+AND |
|
35 |
+hence ultimately the 'birth of biopolitics' is an aspect of this naturalism. |
|
36 |
+ |
|
37 |
+ |
|
38 |
+====The state of exception destroys value to life. ==== |
|
39 |
+**Agamben** 98 (Giorgio, professor of philosophy at university of Verona, Homo Sacer: Sovereign Power and Bare Life, pg. 139-140) ED |
|
40 |
+3.3.It is not our intention here to take a position on |
|
41 |
+AND |
|
42 |
+category. It now dwells in the biological body of every living being. |
|
43 |
+ |
|
44 |
+ |
|
45 |
+====The state is grounded in exclusion which means reform never solves and causes genocide. ==== |
|
46 |
+**Ziarek** 12 Ewa Ziarek (Julian Park Professor of Comparative Literature at The State University of New York at Buffalo). "9. Bare Life." Impasses of the Post-Global: Theory in the Era of Climate Change, vol. 2. 2012. http://quod.lib.umich.edu/o/ohp/10803281.0001.001/1:11/—impasses-of-the-post-global-theory-in-the-era-of-climate?rgn=div1;view=fulltext |
|
47 |
+Since bare life is included within Western democracies as their hidden inner ground and as |
|
48 |
+AND |
|
49 |
+life to death, constitutes the "supreme" political principle of genocide. |
|
50 |
+ |
|
51 |
+ |
|
52 |
+====The ROB is to challenge sovereign representations. This is key to preventing violence. ==== |
|
53 |
+**Agamben** 2K (Giorgio, professor of philosophy at the College International de Philosophie in Paris, Means Without End: Notes on Politics, p. 93-95) ED |
|
54 |
+ |
|
55 |
+Exposition is the location of politics. If there is no ani¬mal politics, that |
|
56 |
+AND |
|
57 |
+media, while a new class of bureaucrats jealously watches over its management. |
|
58 |
+ |
|
59 |
+ |
|
60 |
+====Vote negative to endorse the state of whatever being in resistance to sovereign power. Whatever being is the only way to solve. Working within the law only furthers sovereign control of life. Solves case because whateverbeing means that nothing can be distinguished which prevents the state from unequally applying the law and stripping us away to bare life. ==== |
|
61 |
+**Caldwell** 4 (Anne, Asst Professor in the Department of Political Science at the University of Louisville, Theory and Event, 7.2//shree) |
|
62 |
+Can we imagine another form of humanity, and another form of power? The |
|
63 |
+AND |
|
64 |
+calls up and depends upon the life caught within sovereignty: homo sacer. |