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-====The affirmative is a fundamental example of vita-politics. Their view of nuclear prohibition as an objective good still assumes that we will consume other forms of energy in its place. The reliance on Exorbitant energy is the foundation of modern society: we begin to worship energy because we view it as letting us live whatever kind of life we want. In reality, being bound to Exorbitant energies necessitates that we die in line with the system, bound to the conservative economical horizon of life itself.==== |
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-Reza **Negarestani 1 **(SOLAR INFERNO AND THE EARTHBOUND ABYSS) ~~Iranian philosopher, author, and artist~~ A History of Solar Bondage According to the energetic models of psychology (Freud, |
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-already a corpse, has been overridden by cosmic climates qua irruptive contingencie. |
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-**====Exorbitant energy is the host body of capitalism – globalization is only possible because of trade contingent upon the consumption and use of exorbitant energy. In turn, capitalism is in a perpetual state of meltdown, ripping apart political groupings, hijacking state apparatuses, and reaping chaos upon planetary resources for sustenance.====** |
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-**Negarestani 2 **11 (Reza "Drafting the Inhuman: Conjectures on Capitalism and Organic Necrocracy" The Speculative Turn, 2011) As Nick Land has elaborated in The Thirst for Annihilation as well as his essays |
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-, as everything stable is progressively liquidat- ed in the storm.7 |
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-====I gesture toward an infinite embrace of Necro-philia. No longer view death as bound to a fixed point trajectory, but rather a transmission to the outside of our interiorized horizon of life. Only by exploring death can we rupture the hold that Exorbitant energies have on us.==== |
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-**Negarestani 3 **Reza, Iranian Philosopher and Writer, **13** "Death as a Perversion: Openness and Germinal Death", Dark Trajectories: Politics of the Outside |
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-The word 'death' has the same mix of referential richness and conceptual poverty as the |
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-is the Mother of Abominations, of all contaminations (base-participations). |
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-====Necrophilia obviously engenders negativity – we seek rational, dialectical, reasons to not embrace the alternative because it is, simply put, just too scary. The alternative ethic, which the judge should adorn, is one of non-dialectical negativity – this is an approach that views the world through the lens of the irrational in an attempt to not fall prey to the inclusive ethics of capitalism. —- Without such an approach, all other methods will fail and be re-appropriated by the system we kritik.==== |
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-**Negarestani 4 **Reza, Iranian philosopher, author, and artist, "Drafting the Inhuman: Conjectures on Capitalism and Organic Necrocracy", The Speculative Turn**11** |
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-The equivocal conception of the void not only brings about the possibility of negativity but |
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-vulnerable to the manipulations of capitalism but also are seriously impeded. |