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-====Legal structures are predicated on a negative ontology of disability constructed around a lack. The very foundation of Western jurisprudence requires the subjection of debility in order to perfect ability – commodifying subjects into units of use-value while enacting psychic violence on those who strive for an ideal they by definition can never achieve. ==== |
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-Fiona Kumari **Campbell,** 20**05** |
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-Campbell is a Senior Lecturer in Disability Studies at the School of Human Services and Social Work Griffith University (Brisbane) and Adjunct Professor in Disability Studies, Faculty of Medicine, University of Kelaniya, Sri Lanka. "Legislating Disability: Negative Ontologies and the Government of Legal Identities" in "Foucault and Government of Disability" edited by Shelley Termain, University of Michigan Press, Pg 118-120 |
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-With respect to disability, it would seem that such "legal actions" give |
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-the introduction of the legal category of voluntary/elective/chosen disability. |
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-====Twentieth century theorizes policing as strictly reduced to criminology – crime and plain-clothes enforcement. This narrow-mindedness obfuscates the fluid structures of disciplinary power – ensuring the continuation of civility policing that regulates the citizenry to uphold an ideal national community.==== |
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-Colleen **Bell,** 20**15** |
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-Bell is an Assistant Professor in the Department of Political Studies at the University of Saskatchewan, Canada. "The police power in counterinsurgencies – Discretion, patrolling and evidence" in "War, Police and Assemblages of Intervention", Edited by Jan Bachmann, Colleen Bell and Caroline Holmqvist, pg 174-176. |
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-The concept of police has a particular history. In the twentieth century the analysis |
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-official titles, a range of actors and institutions exercise the police power. |
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-====Propagation of violence is demarcated along lines of disqualification – the rendering of certain aesthetic characteristics as inferior and incapable of progress. These underpinnings of socially constructed disability is the master trope that enables socially-constructed characteristics to justify disposability.==== |
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-Tobin **Siebers,** 20**09** |
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-Siebers is a Professor of Literary and Cultural Criticism at the University of Michigan. "The Aesthetics of Human Disqualification", Lecture. |
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-Oppression is the systematic victimization of one group by another. It is a form |
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-represents at this moment in time the final frontier of justifiable human inferiority. |
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-====Vote negative to embrace the Crip Killjoy - a refusal to play according to able-bodied logic. Instead, we embrace the wild extravagancy within the instability of the disabled – a crip willingness to release cruelly optimistic fantasies in favor of the reality of crip-life. Killing joy operates as both an internal personal catharsis and an external deployable strategy – deconstructing cultural institutions while carving spaces of possibility which resist forces of self-deprivation. ==== |
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-Merri Lisa **Johnson and** Robert **McRuer,** 20**14** |
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-"Cripistemologies: Introduction", Journal of Literary and Cultural Disability Studies, Volume 8, Issue 2, (Article) Pg 135-137. |
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-In "Prognosis Time," Puar describes an interdependent relationship between the neoliberal consumer subject |
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-the sharpness of this "cannot") opens up a world of possibility. |
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-====The role of the ballot is to vote for who best methodologically actualizes affect.==== |
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-====Affects – or feelings and intensities – structure our world. Selfhood becomes shaped by external forces, ensuring a non-sovereign existence. Therefore, the cornerstone of ethics and possibility becomes based in our capacity to open ourselves to being both affected and affect others – you cannot chose how you relate or respond, you can only style your interactions.==== |
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-Michael **Hardt,** 20**15** |
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-Hardt is a professor of Literature and Italian at Duke University, he has written extensively on the work of Deleuze, Spinoza, Berlant, and other philosophers, he has also published a post-Marxist trilogy alongside Antonio Negri including the titles Empire, Commonwealth, and Multitude: War and Democracy in the Age of Empire. "The Power to be Affected" International Journal of Politics, Culture and Society Vol. 28, Issue 3, pg 215-222 |
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-Lauren Berlant's work is filled with explorations of the passions, the many ways in |
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-an equivalence between the two powers: to affect and to be affected. |