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+====The indulgence in sentimentality and grievability based in reflections on structural pain ensures an attachment to the political affective economy. This reinforces liberalisms ability to compartmentalize and recreate suffering while generating a cruelly optimistic attachment to victimhood. ==== |
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+**Strick 14** ~~Simon, Postdoctoral Researcher at the Center for Literary and Cultural Research Berlin, American Dolorologies, 2014, p. 132-6~~ |
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+The concluding argument concerns late modern figurations of the body in pain. Spectacles of |
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+AND |
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+becoming compassionate and revolving primarily around the recognition of bodies in pain.3 |
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+====The tarrying on victimhood and social connectivity as a site of identity formulation rather than a point of departure ensures self-repression. We should instead adopt a minoritarian style of becoming which refuses human subjectivity in favor of deviant assemblages which come together into ecological gatherings.==== |
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+Patricia **MacCormack,** 20**09** |
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+MacCormack is a professor of Continental Philosophy at Anglia Ruskin University, she researches continental philosophy, feminism, queer theory, posthumanism, body modification, among other subjects. She is a visiting Leverhulme Fellow at the University of California, Santa Barbara. "Vitalistic Feminethics: Materiality, Mediation and the End of Necrophilosophy" in "Deleuze and Law – Forensic Futures" edited by Rosi Bradotti, Claire Colebrook, and Patrick Hanafin. |
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+Benhabib's formulation of a context-specific ethics – interactive not legislative (Benhabib, |
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+AND |
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+(Braidotti, 2006, p. 206, cites Becker and Jahn). |
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+====Vote negative to affirm fabulation. Rather than tarrying on the past, we engage in a mode of becoming towards the future, distorting historical conditions in favor of affective imaginaries. The virtuality of thought becomes intertwined with reality, producing an imagination so power as to summon material progress that overturns majoritarian domination in favor of minoritarian styles of joyful creativity. ==== |
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+Daniel **Hjorth,** 20**09** |
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+Professor at the Department of Management, Politics, and Philosophy at Copenhagen Business School. "Imagination – Fabulation" delivered as a key note presentation at the ESU Conference in Benevento, Italy. |
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+Mind, as well as matter, is an attribute of life and not some |
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+AND |
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+the power to be affected and the power to affect are important forces. |
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+====The role of the ballot is to vote for who best methodologically actualizes affect.==== |
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+====Affects – or feelings and intensities – structure our world. Selfhood becomes shaped by external forces, ensuring a non-sovereign existence. Therefore, the cornerstone of ethics and possibility becomes based in our capacity to open ourselves to being both affected and affect others in a larger webbing. ==== |
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+Michael **Hardt,** 20**15** |
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+Hardt is a professor of Literature and Italian at Duke University, he has written extensively on the work of Deleuze, Spinoza, Berlant, and other philosophers, he has also published a post-Marxist trilogy alongside Antonio Negri including the titles Empire, Commonwealth, and Multitude: War and Democracy in the Age of Empire. "The Power to be Affected" International Journal of Politics, Culture and Society Vol. 28, Issue 3, pg 215-222 |
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+Lauren Berlant's work is filled with explorations of the passions, the many ways in |
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+AND |
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+an equivalence between the two powers: to affect and to be affected. |