| ... |
... |
@@ -1,0
+1,31 @@ |
|
1 |
+Roll of the Ballot. The judge should deconstruct heteronormative practices within the debate space |
|
2 |
+Elias 2003 (John Elias, Professor at San Francisco University, Journal of Homosexuality, Vol. 45, no. 2/3/4, p. 64, 2003) Cpt. Falcon |
|
3 |
+Akin to organized ... in this essay. |
|
4 |
+To deconstruct heteronormativity within the debate space, we must subject the debate space itself to critique. This is imperative as debate is a faux political space, and education gained from the activity traditionally is heteronormative. Endorsing the K is an act of nullifying the debate’s rules. If I win that you should deconstruct debate because it's heteronormative, you will ironically endorse the advocacy that deconstructs them. |
|
5 |
+ |
|
6 |
+Internal link- The state is anti-queer. Violence becomes inevitable because the world is founded on the abuse and domination over queer bodies, which the resolution’s use of the state perpetuates. |
|
7 |
+Mary Nardini gang 2009 (criminal queers from Milwaukee, Wisconsin “toward the queerest insurrection” 2009) |
|
8 |
+A fag is ... for the Totality. |
|
9 |
+Queerness serves as a position from which we can erode the normal to destabilize traditional institutions |
|
10 |
+The mechanism by which governments are able to convince us to stifle the queer body is through a radical embrace of childhood. Politics functions in a way that will ensure the best possible outcome for the children, the outcome that will ensure the best future. Within the calculus, those that do not reproduce, the queer, will always be excluded and oppressed. |
|
11 |
+ |
|
12 |
+Impact- The innocence of the child also frames the way we perceive racial issues. Guy elaborates on the case of Treyvon Martin was a debate over childhood innocence. |
|
13 |
+Guy Hocquenghem, Guy, and Aubrey Beardsley. Baedan: Journal of Queer Nihilism. N.p.: n.p., n.d. Print. |
|
14 |
+ |
|
15 |
+One side of ... perceptions of racism. |
|
16 |
+Impact- The annihilation of queerness will result in omnicide. |
|
17 |
+Sedgwick, Eve Kosofsky. 2008 (Influential American critical theorist. “The Epistemology of the Closet”. Pages 127-130) |
|
18 |
+From at least ... of the future. |
|
19 |
+ |
|
20 |
+Queer negativity is a must. Queer positivism turns queerness into a cultural commodity as a supplement for a lack of reproductive practice. Because the queer can not be the capitalist, they become the commodity. |
|
21 |
+Guy Hocquenghem, Guy, and Aubrey Beardsley. Baedan: Journal of Queer Nihilism. N.p.: n.p., n.d. Print. |
|
22 |
+ |
|
23 |
+Edelman's project, insofar...advanced postmodern economy. |
|
24 |
+We must give up on the future and insist that Tiny Tim be recognized as a mere fantasy. |
|
25 |
+Edelman, Lee. 2004 (Fletcher Professor of English Literature at Tufts University. “No Future: Queer Theory and the Death Drive”, pages 30-31) |
|
26 |
+If the fate...future stop here. |
|
27 |
+Debate works narratively. Two opponents enter a round and the judge decides the winner based on arbitrarily political criteria. Embrace irony, the force that undoes all narrative, and vote to deconstruct the child. Use the tools of debate’s political regime in a way that makes no sense in order to expose the nonsense internal to debate and politics, ending the future it proclaims sacred. |
|
28 |
+Edelman, Lee. 2004 (Fletcher Professor of English Literature at Tufts University. “No Future: Queer Theory and the Death Drive”, pages 22-25) |
|
29 |
+One way to ... have already foreclosed. |
|
30 |
+ |
|
31 |
+Note these two cards. This critique has no concern with the “future” of debate. The advocacy is not one of changing debate for the better, the critique demands that we opt out of tradition, that we celebrate queerness in the present. I’m not claiming out of round solvency, the critique is that politics is heteronormative, and that we must disengage with systems of power. The irony present in this argument isn’t a matter of queerness not making sense. The irony is that you as a rule maker should vote to suspend the rules and disengage from the future that this activity proclaims to be so sacred. |