Summary

• Objects (1 modified, 1 added, 0 removed)
  • Caselist.RoundClass[2]
  • Caselist.CitesClass[0]

Details

Caselist.RoundClass[2]

EntryDate

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1		-2016-10-15 10:25:18.705
	1	+2016-10-15 10:25:18.0

Caselist.CitesClass[0]

Cites

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	1	+===Metaphor ===
	2	+
	3	+
	4	+===="WE CALL SHIPS ‘SHE.’ WE CALL OUR WAR MACHINES ‘WOMEN.’ WE COMPARE WOMEN TO BLACK WIDOWS AND VIPERS. AND YOURE GOING TO TELL ME IT’S NOT ‘LADY-LIKE’ TO SCREAM, TO TAKE UP SPACE TO FIGHT AND DEMAND RESPECT AND DO WHATEVER THE HELL I WANT. YOU’VE LOOKED AT NUCLEAR BOMBS AND BEEN SO IN AWE THAT YOU COULD ONLY NAME THEM AFTER WOMEN. DON’T TRY TO DOWN-PLAY MY POWER."====
	5	+
	6	+
	7	+====Representations must be used in policy making. The 1AC's knowledge production is the basic building block of politics. Questioning the 1AC must be dealt with before blindly walking into policymaking. ====
	8	+**Bleiker 2k** (Roland, Senior lecturer, peace and conflict studies, Contending images of World Politics, pg 228)
	9	+Various implications follow from an approach that acknowledges the metaphorical nature of our understanding of
	10	+AND
	11	+if options available to decision makers who deal with the phenomenon of terrorism.
	12	+
	13	+
	14	+====Metaphors are an implicit part of criticism and altering material conditions of oppression====
	15	+**Forest 06 **Forest, Heather. The Power of Words: Leadership, Metaphor and Story. Proceedings of 8th Annual International Leadership Association (ILA) Conference., Leadership at the Crossroads, 2-5 Nov. 2006, Chicago, IL. CD-ROM. College Park, MD: ILA, 2007 // KAE
	16	+An effective leader must be a competent storyteller who can use oral communication skills to
	17	+AND
	18	+stories and metaphor. In doing so, he catalyzed a social movement.
	19	+
	20	+
	21	+====Nuclear power is a symbol of power for Indigenous and female bodies ====
	22	+**Caputi 91 **THE METAPHORS OF RADIATION Or, Why a Beautiful Woman Is Like a Nuclear Power Plant JANE CAPUTI American Studies, Ortega Hall, University of New Mexico, Albuquerque, NM 1991 // KAE
	23	+I hold to the traditional Indian views on language, that words have power,
	24	+AND
	25	+, the sacredness of the Earth, and indeed of nuclear power itself.
	26	+
	27	+
	28	+====Turn aff: native women and children see the nuclear reactor as a symbol of femxle power ====
	29	+**Caputi 91 **THE METAPHORS OF RADIATION Or, Why a Beautiful Woman Is Like a Nuclear Power Plant JANE CAPUTI American Studies, Ortega Hall, University of New Mexico, Albuquerque, NM 1991 // KAE
	30	+The linear Western, masculine mode of thought has been too intent on conquering nature
	31	+AND
	32	+rationality."
	33	+- figure out the strategic distinction for using caputi and ahmed
	34	+
	35	+
	36	+====Rage is commonality and transcends beyond traditional understandings of anger to recognize the various lived experiences of other womxn as other faces of ourselves – we recognize difference and we stand together although our shackles are very different. We use rage to sustain ourselves, to survive. Intersectional female rage is a pre-requisite to a successful movement against patriarchy – otherwise, civil society will co-opt and divide the struggle, forcing the movement underground behind closed doors, which keep the conversation in the domestic sphere. ====
	37	+
	38	+
	39	+====Nuclear power is it makes womxn into a medusa or Gorgon, metaphors for vitality and rage against the idea that womxn should stay home and look pretty====
	40	+**Caputi 91 **THE METAPHORS OF RADIATION Or, Why a Beautiful Woman Is Like a Nuclear Power Plant JANE CAPUTI American Studies, Ortega Hall, University of New Mexico, Albuquerque, NM 1991 // KAE
	41	+The second metaphor I will call upon here is the Gorgon. Since the early
	42	+AND
	43	+can look to the Gorgon for vital information about paralyzing the nuclear rippers.
	44	+
	45	+
	46	+====The alternative is to embrace defiance. Our 1NC speech act is already a form of defiance in a space in which women are supposed to recede into the background. Only the 1NC imagination can serve as a form of liberation from traditional notions of happiness. ====
	47	+**Ahmed 10**
	48	+Sara, 1/1/2010. Professor of Race and Cultural Studies, Goldsmiths College, University of London. The Promise of Happiness. Duke University Press. // KD
	49	+Going along with this duty can mean simply approximating the signs of¶ being happy
	50	+AND
	51	+so submissive, so backward to assert her own will" (309).

EntryDate

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	1	+2016-10-15 10:25:20.270

Judge

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	1	+all

Opponent

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	1	+all

ParentRound

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	1	+2

Round

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	1	+Finals

Team

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	1	+Lake Travis Ehresman Neg

Title

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	1	+SEPTOCT - Caputi K

Tournament

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	1	+all