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+The 1AC misdiagnoses the problem- you simplify racism to a question of bodily characteristics and overall goals, which ignores the social context of oppression. Yamamoto 2 |
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+Yamamoto, Eric (Professor of Law, University of Hawai'i Law School; Visiting Professor of Law, Boalt Hall School of Law, University of California at Berkeley, 1999.)., and Jen-L. W. Lyman. "Racializing environmental justice." U. Colo. L. Rev. 72 (2001): 311. |
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+Finally, the established framework tends to assume that all |
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+And |
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+make this simplifying assumption about race and culture. |
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+Trying to articulate your solvency advocate as a reason that you meet the wishes of |
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+ |
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+ANALYTICS |
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+This ignores the actual voices of the oppressed- applying blanket statements to all just re-affirms dominant power structures. Yamamoto 99 |
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+Yamamoto, Eric (Professor of Law, University of Hawai'i Law School; Visiting Professor of Law, Boalt Hall School of Law, University of California at Berkeley, 1999.)., and Jen-L. W. Lyman. "Racializing environmental justice." U. Colo. L. Rev. 72 (2001): 311. |
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+The framework, however, at times also undercuts environmental justice |
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+AND |
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+ for the environmental cause. |
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+This means your movement just harms traditional groups, such as indigenous people- turns case and no solvency |
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+Yamamoto 01, Eric (Professor of Law, University of Hawai'i Law School; Visiting Professor of Law, Boalt Hall School of Law, University of California at Berkeley, 1999.)., and Jen-L. W. Lyman. "Racializing environmental justice." U. Colo. L. Rev. 72 (2001): 311. |
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+James Huffman also criticizes the traditional environmental justice framework, but from the perspective of Native American economic development. He identifies |
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+AND |
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+centralized policies (whatever their origin and content) often disregards tribal sovereignty and the special interests of indigenous peoples. |
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+Thus, the alternative: communities should individually decide for themselves whether they want to prohibit the production of nuclear power in their area. Mutually exclusive: they decide for themselves, so they don’t actually necessarily ban. |
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+ |
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+Alt solves best- you cannot make rulings over the needs of the oppressed without reifying their oppression. Friere 68 PEDAGOGY OF THE OPPRESSED Paulo Freire. 1968. |
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+It is essential for the oppressed |
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+And |
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+but committed involvement. |
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+The role of the judge is to vote for the debater that best deconstructs dominant |
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+Analytic |