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edited by Naemah Morris
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Summary

Details

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1 -CP – Disarm the Police
2 -Counterplan text: The United States Federal Government should disarm police on patrol.
3 -Solves police shootings and improves officer safety
4 -Smithsimon 15 (Gregory, Associate Professor of Sociology @ Brooklyn College) “Disarm the Police,” Metropolitics, 09/29/2015 LADI
5 -Efforts to reform police behavior fall short by design however if they don’t fundamentally change the power dynamic between police and people who are most intensively policed. “Community policing tends to turn all neighborhood problems into police problems,” Vitale (2015) notes in an Al Jazeera open editorial. Law enforcement’s tools of arrest and physical force are limited ways to deal with community problems. Unarmed public-safety officers would be better able to do the work that most of them join the force to do in the first place, instead of being put into contentious situations with community residents that end badly and make no one safer. The British practice what researchers call “policing by consent” (Tilley 2008). Could today’s cops do their jobs like all other civil servants do, on the basis of respect for their position, not their sidearm? Most cops could do their jobs better freed from the weapon that is a barrier between themselves and the people they are to protect. Over a dozen countries have unarmed police—not just Britain, the best-known example, but Iceland (where a third of residents own guns, but the police patrol unarmed), Ireland (neighbor to a decades-long bombing campaign), and Norway, even after a terrorist attack against a summer camp. (Noack 2015) The disparities in civilian deaths are absurd: police here killed about 1,000 people 10 last year,11 while the police in Great Britain fired their guns three times all year—and killed no one.12 What’s more surprising is what we forget when people say that the police need guns because they do a dangerous job: it’s more dangerous because of their guns. Surveys of police who are unarmed find that their concerns include not only danger to civilians, but the psychological harm done to police who fire weapons, and a belief that arming police makes officers’ jobs more dangerous (Squires and Kennison 2010). Thirty police were killed in the US in 2014, while a police officer was last killed in Great Britain in 2012. Even accounting for the UK’s smaller size, a dozen cops would have died on the job in that time if they faced the rates of American police “protected” by their weapons.
6 -
7 -Disarming the police leads to a paradigm shift in how we view poor communities of color – leads to progress in civil rights, enhanced rule of law, and democracy
8 -Smithsimon 15 (Gregory, Associate Professor of Sociology @ Brooklyn College) “Disarm the Police,” Metropolitics, 09/29/2015 LADI
9 -Some opponents to disarmament argue that it works in more social-democratic countries because a strong social safety net means there is little poverty and hence less crime. Exactly: a heavily armed police force allows a society to impoverish a segment of its citizens and still keep them in place. A society without an armed police force must move towards addressing poverty, discrimination, and social inequality peacefully, not reinforce it violently. The conservative response that disarmament might work in homogeneous, social-democratic countries but that our racially divided, high-poverty state depends on armed policing unintentionally supports Michelle Alexander’s (2010) claim that armed police are the front lines of the repressive new Jim Crow, and leaves no legitimate reason for such a heavily armed force in our neighborhoods. If we don’t need guns, what are they for? On the front line of law and order’s replacement for Jim Crow, armed police patrol African-American neighborhoods as a reminder of the deadly consequences of stepping out of line. Guns are there to discipline Black men into following a racist social order. The protests on the streets of Baltimore, New York, Ferguson, Oakland, and beyond have been demands that we treat everyone as a citizen, not a suspect. Disarming the police is not only a step towards safer communities and safer environments for police, it’s an important goal for progress in civil rights, the rule of law, and the creation of a fully prosperous, truly democratic society.
EntryDate
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1 -2016-11-19 19:49:17.0
ParentRound
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1 -5
Round
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1 -1
Team
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1 -Immaculate Heart Mizrahi Neg
Title
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1 -Disarm CP
Tournament
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1 -Glenbrooks
Caselist.CitesClass[7]
Cites
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1 -Counter plan text: AFF actors should remove any restrictions on constitutionally protected speech, and ban the usage of hate speech
2 -McConnell 12. Reed E. Mcconnell is a writer. “Why Harvard’s Hate Speech Policies Are Necessary.” The Harvard Crimson.
3 -It wasn’t until I read the Crimson article about the free speech wall the next day that I learned that it was supposed to serve as a statement against Harvard’s limitations on free speech, which a member of the Libertarian Forum summarized as disallowing students from saying “discriminatory things,” but which actually consist very specifically of a ban against hate speech. In fact, the College Handbook states explicitly that, “speech not specifically directed against individuals in a harassing way may be protected by traditional safeguards of free speech.” I find the Libertarian Forum’s dedication to complete freedom of speech, regardless of whether or not the speech is harassment, alarming and indicative of a larger, troubling trend in American society.¶ Our nation is obsessed with the concept of freedom. The majority of U.S. citizens seem to think of theirs as the freest of all countries, and any perceived attack on this freedom is seen as a sacrilegious desecration of the Constitution, America’s holy book. However, laws, including those in the Bill of Rights, exist for a reason—to protect citizens. The provision of freedom of speech serves, accordingly, to protect people from being punished for their ideas and beliefs. However, this freedom can backfire and end up punishing people not for their ideas but for their identities when hate speech comes into play. There must be a carefully thought-out balance between freedoms and restrictions of speech in order to create a society where citizens not only feel free to express themselves, but also are free from fear and violence.¶ The most common argument I have encountered for unrestricted free speech on college campuses is that if we prohibit people from saying certain things, they will simply never talk about them. As a result, their prejudice and oppression—the problems that we are trying to stamp out in the first place with restrictions on speech—will continue quietly, unchecked. However, the argument goes, if we allow people to express these thoughts openly, then there will be discussion about them that leads to greater understanding. This was the view expressed by the member of the Harvard Libertarian Forum quoted in the article, and one that I think is fundamentally misguided.¶ There certainly should be dialogue around issues of racism, sexism, homophobia, and other forms of oppression. If someone has prejudices, a good way to erase these prejudices can indeed be to engage in dialogue with that person in order to understand where their attitude is coming from and educate them about the moral and logical fallacies of their prejudice. But there is also a need to protect people from having violence perpetrated against them. When someone calls a black person the “n” word out of hatred, he or she is not expressing a new idea or outlining a valuable thought. They are committing an act of violence. Speech has great power. It can—and often does—serve as a tool to marginalize and oppress people. Laws that restrict hate speech simply seek to prevent violence against marginalized, oppressed groups in order to prevent them from becoming further marginalized and oppressed.¶ There are freedoms to do things, and there are freedoms from things. When our freedom to speak our mind impinges on someone’s freedom from fear, or on someone’s right to feel safe in their community, then that freedom should not stand unregulated in any group that wishes to create a safe and respectful society for its members. We cannot create a respectful learning environment at our university if students from marginalized groups feel that their administration condones acts of violence against them. University regulations against hate speech are entirely necessary for maintaining respect and dignity among the student body, and Harvard’s policies to this end are well thought-out and fair—and certainly not worthy of protest.
4 -
5 -Hate speech poses a direct threat to the oppressed. Banning it is necessary to promote inclusiveness.
6 -Taylor summarizes Waldron, 12, Why We Should Ban “Hate Speech”, American Renaissance, summarizing Jeremy Waldron, The Harm in Hate Speech, Harvard University Press, 2012, 292 pp., 26.95. 8/24/12, http://www.amren.com/features/2012/08/why-we-should-ban-hate-speech/ **Note – Taylor does not agree with but is summarizing Waldron’s position //LADI
7 -First, Professor Waldron declares that “we are diverse in our ethnicity, our race, our appearance, and our religions, and we are embarked on a grand experiment of living and working together despite these sorts of differences.” Western societies are determined to let in every sort of person imaginable and make them feel respected and equal in every way. “Inclusiveness” is something “that our society sponsors and that it is committed to.” Therefore, what would we make of a “hate speech” billboard that said: “Muslims and 9/11! Don’t serve them, don’t speak to them, and don’t let them in”? Or one with a picture of Muslim children that said “They are all called Osama”? Or posters that say such things as “Muslims out,” “No blacks allowed,” or “All blacks should be sent back to Africa”? Professor Waldron writes that it is all very well for law professors and white people to say that this is the price we pay for free expression, but we must imagine what it must be like for the Muslim or black who must explain these messages to his children. “Can their lives be led, can their children be brought up, can their hopes be maintained and their worst fears dispelled, in a social environment polluted by these materials?” Professor Waldron insists that a “sense of security in the space we all inhabit is a public good,” like pretty beaches or clean air, and is so precious that the law should require everyone to maintain it: Hate speech undermines this public good . . . . It does this not only by intimating discrimination and violence, but by reawakening living nightmares of what this society was like . . . . It creates something like an environmental threat to social peace, a sort of slow-acting poison, accumulating here and there, word by word, so that eventually it becomes harder and less natural for even the good-hearted members of the society to play their part in maintaining this public good. Professor Waldron tells us that the purpose of “hate speech” is to try to set up a “rival public good” in which it is considered fine to beat up and drive out minorities.
EntryDate
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1 -2017-01-14 21:04:41.0
Opponent
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1 -chris wang
ParentRound
... ... @@ -1,1 +1,0 @@
1 -6
Round
... ... @@ -1,1 +1,0 @@
1 -2
Team
... ... @@ -1,1 +1,0 @@
1 -Immaculate Heart Mizrahi Neg
Title
... ... @@ -1,1 +1,0 @@
1 -JANFEB - Hate Speech PIC
Tournament
... ... @@ -1,1 +1,0 @@
1 -Harvard Westlake
Caselist.RoundClass[5]
Cites
... ... @@ -1,1 +1,0 @@
1 -6
EntryDate
... ... @@ -1,1 +1,1 @@
1 -2016-11-19 19:49:15.0
1 +2016-11-19 19:49:15.654
Caselist.RoundClass[6]
Cites
... ... @@ -1,1 +1,0 @@
1 -7
EntryDate
... ... @@ -1,1 +1,0 @@
1 -2017-01-14 21:04:39.0
Opponent
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1 -chris wang
Round
... ... @@ -1,1 +1,0 @@
1 -2
Tournament
... ... @@ -1,1 +1,0 @@
1 -Harvard Westlake

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