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+Ethics must recognize that loves are not arbitrary psychological states, but rather are directed moral attitudes which can be right or wrong. Ethical projects fundamentally attempt to unify emotions with those responses required by reason. |
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+Lewis 1 British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, and Christian apologist, employed at both Oxford and Cambridge “the Abolition of Man” 1943. http://www.columbia.edu/cu/augustine/arch/lewis/abolition2.htm |
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+This conception in |
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+AND |
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+here concerned with. |
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+Only Augustine’s focus on the ordered and hierarchal will can possibly unify the concept of personal identity. Freedom requires a division between desire and values, and only the Platonic/Augustinian renders that division coherent. |
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+Gary Watson big deal philosopher on issues of free will. “Free Agency” in Oxford Readings in Philosophy: Free Will Second Edition. Originally from Journal of Philosophy1975. |
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+Now it seems |
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+AND |
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+to have none. |
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+ |
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+Thus, the standard is consistency with the Ordo Amoris, defined as correctly orienting our love and appreciation. |
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+ |
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+Hate speech undermines self-respect – three warrants. |
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+Seglow 16, Jonathan. "Hate Speech, Dignity and Self-Respect." Ethical Theory and Moral Practice 19.5 (2016): 1103-1116. |
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+With these points |
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+AND |
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+devalues individual worth. |
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+ |
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+Only self-love and self-respect can be a correct orientation towards the good |
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+RAWLS (2) John Rawls the famous one A Theory of Justice, Revised Edition. Harvard University Press Cambridge, Massachusetts pages 1971. 155-6 |
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+Furthermore, the public |
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+AND |
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+reciprocally self-supporting. |