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-==Part One: The Problem== |
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-====The First World justifies an ongoing extermination waged against indigenous peoples and the fourth world from the extraction and creation of nuclear power. ==== |
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-**Sherwood et al. 16** Rudolph C. RÿSer, Yvonne Sherwood and Janna Lafferty, 3-23-2016, "Fourth World under the Nuclear Cloud: On the Need for a Risk assessment of Nuclear Technology on Fourth World Territories," Intercontinental Cry, https://intercontinentalcry.org/fourth-world-nuclear-cloud/ - Hebron AL |
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-Millions of indigenous peoples living in Fourth World territories around the world have been and |
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-and cultural damage to Fourth World peoples rarely noticed by the public eye. |
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-====The inhabitants of these poverty stricken communities, uninformed are forced to live in these harsh contaminated climates, vulnerable. ==== |
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-**Sherwood – 2 **Rudolph C. RÿSer, Yvonne Sherwood and Janna Lafferty, 3-23-2016, "Fourth World under the Nuclear Cloud: On the Need for a Risk assessment of Nuclear Technology on Fourth World Territories," Intercontinental Cry, https://intercontinentalcry.org/fourth-world-nuclear-cloud/ - Hebron AL |
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-The Yakama Nation and the Spokane Indian Tribe along the Columbia River host the most |
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-for scrutiny outside the AEC or its successor the US Department of Energy. |
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-====The testing of nuclear weapons and dumping of nuclear waste has led to a literal genocide of the indigenous peoples==== |
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-**Barkas 5** (Jessica, J.D., Seattle University School of Law "Testing the Bomb: Disparate Impacts on Indigenous Peoples in the American West, the Marshall Islands, and in Kazakhstan" University of Baltimore School of Law Review 2005 Lexis) – Hebron AL |
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-The dawn of the nuclear age allowed the United States to dominate the world by |
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-wholesale poisoning of countless indigenous communities committed in the name of national security. |
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-==Part Two: The Solution== |
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-====Plan Text: Countries ought to prohibit the production of nuclear power. ==== |
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-====The AC solves the divide between social movements and the struggle of the Fourth World. ==== |
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-**The Fourth World 96 **1996, "Indigenous Anti-Nuclear Summit Declaration," No Publication, http://www.ienearth.org/indigenous-anti-nuclear-summit-declaration/ - Hebron AL |
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-We, the Indigenous Peoples gathered here for this summit, standing in defense and |
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-. It is our responsibility to assure the survival of all future generations. |
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-====The Strategic Gaze has taken over the current construction of the Global Space and Time, leads to direct violence targeted towards the Fourth World. ==== |
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-**Kato 93** (Masahide ~~ ~~ Alternatives 18, "Nuclear Globalism: Traversing Rockets, Satellites, and Nuclear War via the Strategic Gaze.") – Hebron AL |
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-Frederic Jameson's proposed formula to cope with the global strategy of late transnational capitalism is |
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-for maintaining or recreating space against the global integration of capital.55 |
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-====Vote Affirmative to resist the strategic gaze. Resisting the global order is the only way to solve the nuclear warfare against the fourth world and promote effective resistance for the future. ==== |
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-**Kato 93** (Masahide, "Nuclear Globalism: Traversing Rockets, Satellites, and Nuclear War via the Strategic Gaze", Alternatives, 18:3 ~~1993:Summer~~, pg. 356-357,) – Hebron AL |
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-The dialectic (if it can be still called such) should be conceived in |
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-come face to face with the "real" of the latter. 57 |
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-==Part Three: The Framing== |
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-====The strategic gaze results in the eradication of the other and justifies physical violence resulting in an unending genocide on the Fourth World. The ROB is advance the advocacy that best deconstructs the colonization and oppression caused by the First World.==== |
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-**Kato 93** (Masahide, "Nuclear Globalism: Traversing Rockets, Satellites, and Nuclear War via the Strategic Gaze", Alternatives, 18:3 ~~1993:Summer~~, pg. 354-355,) – Hebron AL |
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-The latest form of domination through the mimetic relationship between (the First World) |
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-physical violence against the Third World, Fourth World, and Indigenous Peoples. |
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-====The Genocide targeted towards the Fourth World disrespects human worth, thus deemed wrong under any moral system. ==== |
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-**Kamm 95** Kamm, F.M. "Inviolability." Midwest Studies in Philosophy. Volume 20 Issue 1, Pages 165 – 175. 1995. http://www3.interscience.wiley.com/journal/120147219/abstract - Hebron AL |
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-It is important to see that it is the permission to kill, the endorsement |
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-everyone is affected by the way it is permissible to treat one person. |
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-====Human Worth outweighs Util, it is a moral good and the source of moral value. ==== |
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-**Korsgaard 96** Korsgaard, Christine (Prof of Philo @ Harvard). "The Sources of Normativity." 1996.- Hebron AL |
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-This is just a fancy new model of an argument that first appeared in a |
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-source of all reasons and values must be valued for its own sake. |
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-====Any attempt to ignore the oppression towards the Fourth World just exacerbates exclusion==== |
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-**Winters 99**: Winter and Leighton 99 ~|Deborah DuNann Winter and Dana C. Leighton. Winter~|Psychologist that specializes in Social Psych, Counseling Psych, Historical and Contemporary Issues, Peace Psychology. Leighton: PhD graduate student in the Psychology Department at the University of Arkansas. Knowledgable in the fields of social psychology, peace psychology, and justice and intergroup responses to transgressions of justice Pg 4-5:"Peace, conflict, and violence: Peace psychology in the 21st century."- Hebron AL |
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-Direct violence is horrific, but its brutality usually gets our attention: we notice |
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-hearts to everyone; moral exclusion is a product of our normal cognitive processes |
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-====Util fails to respect individual rights. ==== |
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-**Rawls 71** John Rawls (was an American philosopher and a figure in moral and political philosophy. He held the James Bryant Conant University Professorship at Harvard University and the Fulbright Fellowship at Christ Church, Oxford). A Theory of Justice. 1971. – Hebron AL |
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-The striking feature of the utilitarian view of justice is that it does not matter |
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-impartial sympathetic spectator. Utilitarianism does not take seriously the distinction between persons. |
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-====Util fails because not all values are reducible to good consequences. ==== |
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-**Nagel 2** Nagel, Thomas ~~University Professor of Philosophy and Law at New York University~~. "Scanlon's Moral Theory" in Concealment and Exposure and Other Essays. Oxford University Press, 2002. Print. pp. 148-9. – Hebron AL |
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-The central claim is that the motivational source of morality is something quite different from |
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-is not identified with promoting the good—human happiness, for example. |