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+===1NC – K=== |
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+====We advocate the entirety of the 1AC except their use of assemblage theory and their framing of the world being controlled through White supremacist ableist cisheteropatriarchal capital. Instead, we center our discussion solely on the concrete nature of anti-blackness==== |
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+====Black men are regarded as non-human – this makes endless violence inevitable. Curry 14==== |
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+President of Philosophy born of struggle and Prof of Philosophy @ Texas AandM 14 Tommy; "Michael Brown and the Need for a Genre Study of Black Male Death and Dying" http://muse.jhu.edu/journals/theory_and_event/v017/17.3S.curry.html |
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+There is an eerie connection between the deaths of Black males in society and the |
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+AND |
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+we really understand the vulnerability of Black boys enough to theorize his life? |
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+====First is their intersectionality arguments – Multiculturalism is a strategy of leftist academia to gloss over the paradigm of anti blackness and maintain a state of emergency from blacks. Wilderson 08==== |
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+Frank Wilderson, Red White and Black, 2008. NS |
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+The difficulty of writing a book which seeks to uncover Red, Black, and |
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+AND |
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+. But this stability is a state of emergency for Indians and Blacks. |
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+====Second is assemblages – Assemblages are inaccessible to blacks – blackness in a static identity imposed on bodies by their structural location. Douglass and Wilderson 13 ==== |
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+**(Patrice, Patrice Douglass is a PhD candidate at the University of California, Irvine, Her work explores the relationship between sexual violence and black subjection under slavery as a theoretical framework to think through the position of blackness within contemporary political theory. Frank B. Wilderon III is a professor of African-American studies and drama at the University of California, Irvine – straight up shot racists, "The Violence of Presence: Metaphysics in a Blackened World." The Black Scholar, Vol. 43, No. 4, Special Issue: Role of Black Philosophy (Winter 2013), Pages 117-123. http://www.jstor.org/stable/10.5816/blackscholar.43.4.0117)** |
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+A focus on violence should be at the center of this project because violence not |
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+AND |
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+of the black, or is the status of something else altogether revealed? |
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+====Third is becoming – Deleuzian becoming is parasitic on the black body – it assumes a flexibility that allows you to abandon your identity. The black body continually denied this flexibility. Massa 14 ==== |
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+**Note – Massa ultimately disagrees with Wilderson's analysis of ontology, but believes that if Wilderson is correct, then this arg about Deleuze is true. |
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+Andre Lopes Massa (Race Studies Author and Blogger, Website owner and contributor), |
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+AND |
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+as to assure itself ontologically that they are in the process of becoming. |
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+====Becoming grants whiteness potentiality which denies the history of racism. Curry 13==== |
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+Dr. Tommy Curry, In the Fiat of Dreams: The Delusional Allure of Hope, the Reality of Anti-Black Violence and the Demands of the Anti-Ethical, Academia.edu, 2013. NS |
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+The potentiality of whiteness—the proleptic call of white anti-racist consciousness— |
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+AND |
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+supremacist society and seeks like their colonial foreparents to claim them as their own |
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+====We should destroy the current postmodern template of humanity in favor of an anti-ethical stance. Curry 13==== |
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+Dr. Tommy Curry, In the Fiat of Dreams: The Delusional Allure of Hope, the Reality of Anti-Black Violence and the Demands of the Anti-Ethical, Academia.edu, 2013. NS |
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+Anti-ethics; the call to demystify the present concept of man as illusion |
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+AND |
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+, the debasement of melaninated bodies and nigger-souls, is totalizing. |