Changes for page Evanston FrankSiegel Neg
on 2016/10/15 17:50
on 2016/10/15 17:50
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... ... @@ -1,0 +1,25 @@ 1 +There is no hope to deal with the question of "humanity," the potential of what "humans" should be, should think, and how they should act based on these stances within the anthropology of white European models of thought. Regardless of the "critique," the white call to action allows Europe the continued power to construct "MAN," within their own systems of thought. Their position is just another example of a moral plea to white decadent anthropology –Wynter 6 2 +Syliva Wynter—2006 ( "Interview with Syliva Wynter,ProudFlesh Interview: New Afrikan Journal of Culture, Politics and Consciousness, Issue 4) 3 +PROUD FLESH: At this point 4 +And 5 +what I mean? 6 +Social systems of power must be discursively legitimated. The issue is not "what we speak," but how "what we speak," perpetuates very specific cultural determinations of how systems work and respond to our discursive appeals. The Affirmative’s position is not simply about a difference of values about the world, rather this is a difference about how the Affirmative reifies and naturalizes the structures, systems, and types of knowledge that perpetuate the cultural concepts of white supremacy- this isn’t to say that the action of the aff is bad, but rather the way that they legitimate structures of oppression is bad- Wynter 92 7 +Sylvia Wynter—1992 ("Beyond the Categories of the Master Conception: The Counterdoctrine of the Jamesian Poiesis," in C.L.R. James Caribbean, eds. Paget Henry and Paul Buhle, 63-91) 8 +To be effective 9 +And 10 +discourses are constructed. 11 +The Affirmative cannot claim to address much less solve any problems of human existence without addressing Racism first and foremost. This in and of itself misses the anthropological cause of colonial/neo-colonial differences the world over. - Wynter 3 12 +Sylvia Wynter—2003 ("Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation—An Argument," CR: The New Centennial Review, Volume 3, Number 3,257-337) 13 +The argument proposes 14 +And 15 + its celibate clergy (See Le Goff guide-quote). 16 +The role of the ballot is to endorse an anthropology outside of hegemonic structures- Structural bases of white epistemology can never account for blackness as anything but chaos- only an epistemic revolution can solve the violence and exclusion of black bodies 17 +Wynter‘84 (Sylvia, Wynter was invited by the Department of Literature at the University of California at San Diego to be a visiting professor for 1974-75. She then became chairperson of African and Afro-American Studies, and professor of Spanish in the Department of Spanish and Portuguese at Stanford University in 1977. She is now Professor Emeritus at Stanford University, ""The Ceremony Must Be Found: After Humanism" Boundary II, 12:3 and 13:1, Accessed via JSTOR- DFS) 18 +As Mosse shows, in 19 +And 20 + his mode of N word Chaos. 21 +My alternative is New Studies- the only way to break from exclusion of black and brown bodies is to create an anthropology outside of the grammar of regularities that comes with white notions of the "natural man" 22 +Wynter‘84 (Sylvia, Wynter was invited by the Department of Literature at the University of California at San Diego to be a visiting professor for 1974-75. She then became chairperson of African and Afro-American Studies, and professor of Spanish in the Department of Spanish and Portuguese at Stanford University in 1977. She is now Professor Emeritus at Stanford University, ""The Ceremony Must Be Found: After Humanism" Boundary II, 12:3 and 13:1, Accessed via JSTOR- DFS) 23 +The anthropologist, Legesse, 24 +And 25 + dynamics of the polis (Detienne, 1979). - EntryDate
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... ... @@ -1,0 +1,1 @@ 1 +Evanston FrankSiegel Neg - Title
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