Changes for page Dulles Kurian Aff

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From version < 62.1 >
edited by Michael Kurian
on 2017/02/26 00:53
To version < 53.1 >
edited by Michael Kurian
on 2017/02/07 08:35
< >
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Summary

Details

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1 -I affirm and value morality because ought implies a moral obligation.
2 -
3 -Notions of normativity and laws constantly shift through time. All decisions are made with the knowledge that time may change them. Martin Hagglund writes.
4 -Martin Hagglund. The Necessity of Discrimination Disjoining Derrida and Levinas. Project Muse. Diacritics 34.1:40-71.
5 -“Once again, it is... has been prescribed.”
6 -
7 -Every ethical decision inevitably excludes other perspectives and is haunted by those “specters.” Hagglund 2
8 -
9 - “In effect, every attempt... thus not be a struggle for peace, but only for what I will call “lesser violence.” END QUOTE
10 -
11 -The deconstructive concept of ethics is the only way to recognize these excluded beings and create meaningful political or ethical change. It is precisely because justice can open to interpretation, that it can be changed to always be better. Hagglund 3
12 -
13 -“Hence, Derrida argues that the ... is more or less discriminating and open to new attacks or conflicting demands.”
14 -
15 -Thus, the standard is embracing transformative justice.
16 -
17 -I contend protecting a right to free speech allows for a justice to come.
18 -
19 -Asserting you are right without defending your opinion makes dialogue impossible. It creates an us-them dichotomy which makes practical solutions inaccessible. Foucault: Foucault, Michel French post-structuralist. “Polemics, Politics, and Problematizations.” In Essential Works of Foucault, 1954-1984. Ed. Paul Rabinow. 1 Ethics: Subjectivity and Truth. The New Press. 1998.
20 -
21 -The polemicist, on ...surrenders or disappears.
22 -
23 -Empirically true- collegiate trends against microaggressions deter meaningful engagement and make violent outburst inevitable. Lukianoff and Haidt Greg Lukianoff and Jonathan Haidt (Greg Lukainoff is president and CEO of Foundation for Individual Rights in Education, Jonathan Haidt is the Thomas Cooley professor of ethical leadership at NYU Stern. “The Coddling of the American Mind” The Atlantic. 9/15.
24 -
25 -Burns defines magnification ... people the benefit of the doubt?
26 -
27 -Only engaging in the public sphere allows for change- we need to learn the tools needed to engage others so we can manage to persuade them of our issues and opinions. If people don’t know why they’re problematic, then calling them problematic does nothing but emblazon them to do whatever they need. Foucault 2: : Foucault, Michel French post-structuralist. “Polemics, Politics, and Problematizations.” In Essential Works of Foucault, 1954-1984. Ed. Paul Rabinow. 1 Ethics: Subjectivity and Truth. The New Press. 1998.
28 -It is a question, ... to form a community of action.
29 -
30 -Causes spillover to the real world- outside of college is the real world- we need skills to deal with other people- creating an isolated space does nothing. Trump election proves uniqueness for my side- if we don’t actually convince people our issues matter nothing will ever change for the better. Lukianoff and Haidt 2Greg Lukianoff and Jonathan Haidt (Greg Lukainoff is president and CEO of Foundation for Individual Rights in Education, Jonathan Haidt is the Thomas Cooley professor of ethical leadership at NYU Stern. “The Coddling of the American Mind” The Atlantic. 9/15.
31 -
32 -Attempts to shield students ... diverse faculty—would further serve that goal.
33 -
34 -And we need to engage in institutions- withdrawal reifies oppression and causes no change- this means the 1AC is key. Mouffe Chantal, Professor of Political Theory at the Centre for the Study of Democracy, University of Westminster, “The Importance of Engaging the State,” What is Radical Politics Today? October 2009, pgs. 233-237
35 -In both Hardt and Negri, ...in my view, is how we should conceive the nature of radical politics.
36 -
37 -Empirically true- and controls the internal link to any oppression arguments- maintaining regimes of truth allows oppressive dictates to take control- only discourse allows individuals to challenge norms. Dungey 2k1 (Nicholas, Ph.D. from the University of California, lecturer in Political Science @ University of California, “(Re)Turning Derrida to Heidegger: Being-with-Others as Primordial Politics”, Polity, Vol. 33, No. 3 (Spring, 2001), pp. 455-477, Palgrave Macmillan Journals Stable,
38 -
39 -The desire for communal identity ... barbed wire, security zones, racial ghettos, and laws that are designed to separate and isolate.
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1 -2017-02-13 06:25:26.0
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1 -JF- 1AC Spectrethics
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1 -=1AC Deleuzian Graffiti=
2 -
3 -
4 -https://www.fastcocreate.com/1682808/coldplay-tastefully-rocks-comic-book-fans-faces-off-with-mylo-xyloto
5 -.
6 -We begin with a story set in a Mark Osborne's "Silencia", a world without color ruled by Major Minus, a cruel dictator who controls the population through media and propaganda. Using an army of grey "silencers", his is aim is to take color off the streets, contorting society into believing only evil can come through expression and difference. The story follows Mylo, a soldier in an army tasked to hunt and track down "sparkers", people who have the power to project light and embed the ashen streets with color and vibrance. He encounters Xyloto, the sparker most wanted by Major Minus and his dark regime. Deciding not to capture him out of curiosity, Mylo discovers his own sparker abilities and is compelled to leave the police force. Feeling alone for all of his life, he now finds solace through the imprinting of luminous graffiti on the walls otherwise destined to be colorless. Along with Xyloto he joins the Sparker movement and discovers meaning and value in fighting against an oppressive regime. With each stroke of light, he falls in love with himself and his creation. The graffiti becomes more than art, it represents peace; a chance at a new future. It represents freedom. The government struggles to hold back his masterpieces.
7 -
8 -Although his present is bleak, dead, and without hope, every luminous imprint brings new colors into the world. With each handstroke, a dream of revolution is painted.
9 -
10 -
11 -====With each passing day, the story of Mylo Xyloto seems less like a comic-book fiction and more and more like an ominous prophesy. Militarized police, profit warfare, government tracking and the silencing of whistleblowers constitute the lived experience of an incapacitated population. The Orwellian state depicted in the story bursts from the graphic novel and becomes a gloomy foreshadowing of a future reality. Havens 15'
12 -Ali Havens
13 -"17 Ways The Government Exceeds Orwell's Fears About Big Brother" December 31, 2015
14 -Ali Havens was weekly co-host for the ... private facilities as of December 2010 37: percent by which number of prisoners in private facilities increased between 2002 and 2009 217,690: Total federal inmate population as of May 2012, according to the Bureau of Prisons ~~read more~~ The government has forgotten this… Read more at http://libertyupward.com/ways-the-us-government-equals-or-exceeds-george-orwells-fears-about-big-brother/~~#7hvUoX4jsgmTc0dj.99====
15 -
16 -
17 -====In this world of constant surveillance, we can't stay visibly active. The government is watching our every move, conceding the right to revolt to the technocratic elite marks the end of freedom, in this world, we need secret forms political agency that provide new subcultures with avenues of resistance
18 -**Tsianos explains Deleuze and Guattari **
19 -Vassilis, teaches sociology at the University of Hamburg, Germany, Dimitris Papadopoulos teaches social theory at Cardiff University, Niamh Stephenson teaches social science at the University of New South Wales. "Escape Routes: Control and Subversion in the 21st Century" Pluto Press
20 -In this sense imperceptible ... becomes the vital force for imperceptible politics.====
21 -
22 -
23 -====In educational spaces that allow for new, radical ideas and their contestation, resistance through key — the role of the judge is to be a critical intellectual and endorse the debater whose praxis best challenges power structures.
24 -Rabinow explains Foucault ====
25 -Rabinow, Paul, "Michel Foucault: Beyond Structuralism and Hermeneutics, 202" University of Chicago Press Hence, we must return again, one last time, to the problem of the analyst. ... mechanisms are hidden.
26 -
27 -1) That outweighs- ethical subjects are constructed by structures of power that demarcate recognition. Without breaking down structures- obligations can't be imposed because they are based in normalized desires that have no basis. This means my framing is a pre-requisite to ethics.
28 -
29 -
30 -====As the world steps further toward authoritarian control, subaltern populations find themselves alone, demoralized and suffering. In the face of this misery, graffiti culture cultivates close bonds and connections forged through mutual suffering and love of art. These spaces become key survival strategies for minority voices.
31 -Halsey and Young
32 -Mark Halsey and Alison Young "'Our desires are ungovernable' Writing Graffiti in Urban Space" University of Melbourne, Australia Mark Halsey teaches in the Department of Criminology, University of Melbourne, and is an adjunct senior lecturer, School of Law, Flinders University of South Australia.. Mark is the author of Deleuze and Environmental Damage (published by Ashgate) and his work has appeared in such journals as Punishment and Society, British Journal of Criminology and Criminal Justice. Alison Young teaches in the Department of Criminology, University of Melbourne. She is the author of Femininity in Dissent (1990), Imagining Crime (1996) and Judging the Image (2005) and has published numerous articles on the intersections of law, crime and culture. She is currently working on a book examining cinematic images of violence and justice. Her research on graffiti was funded by a Discovery Grant from the Australian Research Council. The research has more recently been extended to examine stencil artists and street artists, and graffiti writers' narratives of cultural belonging.
33 -
34 -Reasons for writing For ...security dogs and possible injury.
35 -
36 -
37 -====We affirm the political methodology of the Graffeteur
38 -
39 -Thus the Advocacy: Public Colleges and Universities in the United States ought not restrict constitutionally protected free speech performed through tagging spaces with graffiti.
40 -
41 -====
42 -
43 -
44 -====This form of expression ceases to be physical, and begins to register on an spiritual plane. Mapping the way that the body, the paint, the surface and the atmosphere interact reveals unique characteristics about this new form of counter-cartography. Tagging is no longer a spray-paint adventure, it is an affective transformation that turns the body into a vessel of urban resistance and allows becoming.
45 -Halsey, Massumi and Young
46 -Mark Halsey and Alison Young "'Our desires are ungovernable' Writing Graffiti in Urban Space" University of Melbourne, Australia Mark Halsey teaches in the Department of Criminology, University of Melbourne, and is an adjunct senior lecturer, School of Law, Flinders University of South Australia.. Mark is the author of Deleuze and Environmental Damage (published by Ashgate) and his work has appeared in such journals as Punishment and Society, British Journal of Criminology and Criminal Justice. Alison Young teaches in the Department of Criminology, University of Melbourne. She is the author of Femininity in Dissent (1990), Imagining Crime (1996) and Judging the Image (2005) and has published numerous articles on the intersections of law, crime and culture. She is currently working on a book examining cinematic images of violence and justice. Her research on graffiti was funded by a Discovery Grant from the Australian Research Council. The research has more recently been extended to examine stencil artists and street artists, and graffiti writers' narratives of cultural belonging. ====
47 -Image, sign, affect: writing the corporeal Graffiti ... by writers themselves.
48 -
49 -
50 -====The 1AC is a method of "nomadic grammatology", speech that exists in an affective dimension un-diagnosable to external power structures but coherent communication to the hidden subaltern. We give minoritarian voices a way to articulate themselves without revealing them to state writ large
51 -Fieni
52 -David Fieni "What A Wall Wants, Or How Graffiti Thinks Nomad Grammatology In The French Banlieue" '13 David Fieni teaches at Sarah Lawrence College. He has also published on Jean Genet, Ernest Renan, and Algerian women writers. He is currently editing a special issue of Expressions maghrébines on the work of Abdelkébir Khatibi, and an issue of The Journal of Postcolonial Writ-ing , entitled "The Global Checkpoint.
53 -The populist rage that Sarkozy ... at the moment of inscription or viewing.
54 -The 1AC allows us to activate our agency through the creation of subaltern spaces of
55 -AND
56 -and define the grafitiscape within the context of the archaeograph (Figure 105)
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1 -JF- 1AC Mylo Xyloto
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1 -lost to kant fuck me
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1 -lost to kant fuck me in the ass Nietzsche would be dissapoint sadboys
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1 +I affirm and value morality because ought implies a moral obligation.
2 +
3 +Notions of normativity and laws constantly shift through time. All decisions are made with the knowledge that time may change them. Martin Hagglund writes.
4 +Martin Hagglund. The Necessity of Discrimination Disjoining Derrida and Levinas. Project Muse. Diacritics 34.1:40-71.
5 +“Once again, it is... has been prescribed.”
6 +
7 +Every ethical decision inevitably excludes other perspectives and is haunted by those “specters.” Hagglund 2
8 +
9 + “In effect, every attempt... thus not be a struggle for peace, but only for what I will call “lesser violence.” END QUOTE
10 +
11 +The deconstructive concept of ethics is the only way to recognize these excluded beings and create meaningful political or ethical change. It is precisely because justice can open to interpretation, that it can be changed to always be better. Hagglund 3
12 +
13 +“Hence, Derrida argues that the ... is more or less discriminating and open to new attacks or conflicting demands.”
14 +
15 +Thus, the standard is embracing transformative justice.
16 +
17 +I contend protecting a right to free speech allows for a justice to come.
18 +
19 +Asserting you are right without defending your opinion makes dialogue impossible. It creates an us-them dichotomy which makes practical solutions inaccessible. Foucault: Foucault, Michel ~French post-structuralist~. “Polemics, Politics, and Problematizations.” In Essential Works of Foucault, 1954-1984. Ed. Paul Rabinow. 1 Ethics: Subjectivity and Truth. The New Press. 1998.
20 +
21 +The polemicist, on ...surrenders or disappears.
22 +
23 +
24 +Empirically true- collegiate trends against microaggressions deter meaningful engagement and make violent outburst inevitable. Lukianoff and Haidt Greg Lukianoff and Jonathan Haidt (Greg Lukainoff is president and CEO of Foundation for Individual Rights in Education, Jonathan Haidt is the Thomas Cooley professor of ethical leadership at NYU Stern. “The Coddling of the American Mind” The Atlantic. 9/15.
25 +
26 +
27 +Burns defines magnification ... people the benefit of the doubt?
28 +
29 +Only engaging in the public sphere allows for change- we need to learn the tools needed to engage others so we can manage to persuade them of our issues and opinions. If people don’t know why they’re problematic, then calling them problematic does nothing but emblazon them to do whatever they need. Foucault 2: : Foucault, Michel ~French post-structuralist~. “Polemics, Politics, and Problematizations.” In Essential Works of Foucault, 1954-1984. Ed. Paul Rabinow. 1 Ethics: Subjectivity and Truth. The New Press. 1998.
30 +It is a question, ... to form a community of action.
31 +
32 +Causes spillover to the real world- outside of college is the real world- we need skills to deal with other people- creating an isolated space does nothing. Trump election proves uniqueness for my side- if we don’t actually convince people our issues matter nothing will ever change for the better. Lukianoff and Haidt 2Greg Lukianoff and Jonathan Haidt (Greg Lukainoff is president and CEO of Foundation for Individual Rights in Education, Jonathan Haidt is the Thomas Cooley professor of ethical leadership at NYU Stern. “The Coddling of the American Mind” The Atlantic. 9/15.
33 +
34 +
35 +Attempts to shield students ... diverse faculty—would further serve that goal.
36 +
37 +And we need to engage in institutions- withdrawal reifies oppression and causes no change- this means the 1AC is key. Mouffe Chantal, Professor of Political Theory at the Centre for the Study of Democracy, University of Westminster, “The Importance of Engaging the State,” What is Radical Politics Today? October 2009, pgs. 233-237
38 +In both Hardt and Negri, ...in my view, is how we should conceive the nature of radical politics.
39 +
40 +Empirically true- and controls the internal link to any oppression arguments- maintaining regimes of truth allows oppressive dictates to take control- only discourse allows individuals to challenge norms. Dungey 2k1 (Nicholas, Ph.D. from the University of California, lecturer in Political Science @ University of California, “(Re)Turning Derrida to Heidegger: Being-with-Others as Primordial Politics”, Polity, Vol. 33, No. 3 (Spring, 2001), pp. 455-477, Palgrave Macmillan Journals Stable,
41 +
42 +The desire for communal identity ... barbed wire, security zones, racial ghettos, and laws that are designed to separate and isolate.
EntryDate
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1 +2017-01-02 20:59:14.0
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1 +Cedar Ridge MT
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1 +7
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1 +1
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1 +Dulles Kurian Aff
Title
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1 +JF- Spectrethics 1AC
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1 +Strake
Caselist.RoundClass[6]
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1 +2017-01-02 20:58:44.0
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1 +Cedar Ridge MT
Round
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1 +1
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1 +Strake

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