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Caselist.CitesClass[5]

Cites

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1		-=The Probe 1AC=
2		-
3		-
4		-===Part One: The Collapse of Modernity===
5		-
6		-
7		-====Western metaphysics constructs and categorizes race via relation to the abstract machine of faciality. The machine creates an ideal white model of subjectivity and assigns privilege based on coherence with that model. ====
8		-Saldanha
9		-Arun Saldanha. Psychadelic White: Goa Trance and the Viscosity of Race.
10		-
11		-My disagreement is not with Fanon's and Martín Alcoff's insistence on embodiment and emotion
12		-AND
13		-, then, can't be countered with a Hegelian sublation into the universal.
14		-
15		-
16		-====Subjects are constituted via relation to the face- the issue with current analyses is that they assume a dyadic model of either-or instead of realizing that the machine gains power from fixed identities. Bodies are marked in relation to how close they align with the white man face. Brown, yellow, tanned, black- these are all demarcations that are based in proximity as opposed to a totality. Instead of theorizing as race as a static category we have to see it as viscous substance.
17		-
18		-Race as viscosity means analyzing phenotype, discursive regimes, affective influences, ideas, and power structures and understanding their interplay in their construction of identity; only this model of race allows us to understand why violence is done to certain bodies. ====
19		-Bignall
20		-Simone Bignall. Dismantling the White-Man Face: Racialization, Faciality, and the Palm Island Riot. Deleuze and Race.
21		-The operation of the news media as an ordering device, working through language to
22		-AND
23		-which the mainstream news media is organisationally complicit' (Little 2010: 51)
24		-
25		-
26		-====A traditional model of race would say the Aborigines were targeted because they were colored but the viscous model would say they were targeted because symbolic registers, common perception, their phenotype, and affective moods had designated these bodies as deviant bodies needing correction. It is precisely because the machine operates as such that we can rupture it. Only through the repositioning of vectors can we create new races; assemblages of queer forces are embodied in beings which sacrifice their ability to enter the system in favor of becoming terrorists to faciality.====
27		-Bignall 2
28		-Simone Bignall. Dismantling the White-Man Face: Racialization, Faciality, and the Palm Island Riot. Deleuze and Race.
29		-Through encounters with others an entity is transformed, not necessarily in entirety, but
30		-AND
31		-of social structure in which race does not play a causal formative role.
32		-
33		-
34		-====The role of the ballot is to endorse the debater who best engages in racial unintelligibility. This means you should vote for whoever's praxis best serves as a probe head, allowing for the changing of the viscous nature of race to break down the white machine of faciality. Any form of knowledge production is contingent on our notion of becoming. ====
35		-Ramey
36		-Joshua Ramey. 2012. The Hermetic Deleuze: Philosophy and spiritual Ordeal.
37		-In this sense,learning centers on problems, not on solutions. The essence
38		-AND
39		-but manifest or ramified over multiple series of iterations (DR , 109).
40		-
41		-
42		-===Part Two: Reorientation===
43		-
44		-
45		-====Thus my advocacy:
46		-
47		-I affirm a limitation on qualified immunity as a Deleuzian probehead; an action that alters the vectors that make certain bodies targetable by dilluding the power relations articulated by the state.====
48		-Cheh
49		-Mary M.**Cheh 96**,~~Professor of Law, George Washington University~~ "Are Lawsuits an Answer to Police Brutality?" in William A. Geller and Hans Toch, "Police Violence: Understanding and Controlling Police Abuse of Force," Yale University Press, 1996
50		-By contrast, the civil law, because of its greater flexibility and scope,
51		-AND
52		-so that the harm is not likely to be repeated.
53		-This affirms
54		-
55		-
56		-====A is playing field- limitations put individuals on the same level as cops in regards to the law. Individuals can be punished equally in regards to violations of law which means particular bodies can no longer be privileged in particular manners- even if it doesn't happen all the time it's a question of opening up that possibility. Law is always seen as benefitting those in power so changing the paradigm changes modalities of power and makes certain bodies seem legitimate as opposed to criminal.====
57		-
58		-
59		-====B is compensation- targeted individuals can get compensation to fight the system in some way, means they can empower themselves in new ways that were not available in the past. ====
60		-
61		-
62		-====C is reform- limits cause reforms two reasons 1- lawsuits mean that behavior is more likely to be uncovered and internal sanctions can be imposed 2- legal disputes are key, debate on whether or not action meets a standard or not forces deliberation and recalibration which is key to changing forces. That in turn can spillover to social change by bringing awareness to certain issues in new lights 3- no standardized rule forces reticulation of the law in particular circumstances – key to highlighting the nature of different modalities of race.
63		-====
64		-
65		-
66		-====Certain things are inevitable- but our method is a pragmatic step in the right direction. If the faciality machine grants unequal access to privilege, the a proliferation of race and a restructuring of the certain vectors means that the machine can be destroyed- we should use whiteness against itself- that undoes the natural link between white bodies and the privileged face. ====
67		-**Saldanha **
68		-Arun Saldanha, professor of geography at the University of Minnesota, Psychedelic White: Goa Trance and the Viscosity of Race
69		- "In no real sense did the hippies become Indians or poor blacks,
70		-AND
71		-woman on Wall Street, between a Peruvian peasant and a Chinese journalist.
72		-
73		-
74		-====Experience is a red herring. Identity doesn't guarantee radical interests, and privilege doesn't necessarily make us clueless. Focus on the substantive political issue is a pre-requisite obtuse criticisms. Orchestrated Pulse 2014 – leftist magazine based in DC (3/6, "My SkinfolkAin't All Kinfolk: The Left's Problem with Identity Politics", http://www.orchestratedpulse.com/2014/03/problem-identity-politics/)====
75		-
76		-Imperial America, murderous America, the America that abused and robbed countries like Bolivia —that America was me. I too was a settler; my Black feet were stained red with blood as I stood on stolen indigenous land. I too benefitted from colonialism, capitalism, and the other facets of White supremacy. I could no longer simply point the finger at White people. My marginalized identity didn't absolve me. I began to think systemically. I had to actually develop a multidimensional worldview and take political stances that drew on more than my lived experiences. When I returned to the United States and became involved in leftist politics, I soon realized that the political scene was, unfortunately, still stuck on personal identity.
77		-WHAT IS IDENTITY POLITICS?
78		-In this age of(misinterpreted) intersectionality,
79		-AND
80		-get there, the Left needs more identity politics, not less.

EntryDate

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1		-2017-01-02 20:59:39.0

Judge

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1		-idk

Opponent

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1		-Westwood

ParentRound

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1		-8

Round

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1		-Triples

Team

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1		-Dulles Kurian Aff

Title

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1		-SO Probe AC

Tournament

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1		-University of Texas