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+====There exists a spectre haunting the 1AC: the ghosts of the black body have come to roost. The message of the 1AC is fantastic but it's a question of how do we best address issues of inequity==== |
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+====Thinking queerness as an identity, performance or set of practices obscures the prior ontological queerness of blackness, which exists as the absolute index of otherness over and against which humanity and modernity vouchsafe their value and coherence. This failure to theorize gender and sexuality from the underside of the human is a failure to interrogate the very template of deviance that haunts queerness, ensuring anti-black homonormative identification.==== |
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+**Jackson 2011** /Zakiyyah, "Waking Nightmares," GLQ: A Journal of Lesbian and Gay Studies, Vol. 17, No. 2-3~~ |
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+Marriott's scholarship reminds us that queer theory may unwittingly diminish its criticality if it fails |
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+AND |
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+black practices as criminal, queer, nationally polluting, and pathological.15 |
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+====It is unethical to be free in the presence of the slave. All actions within the matrix of anti-blackness are parasitic on the existence of blackness as the overdetermination of incoherence, which precipitates anti-black freedom as a means of policing and disavowing black suffering. ==== |
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+**Wilderson 10** /Frank Wilderson, Red, White, and Black: Cinema and the Structure of US Antagonisms/ |
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+Due to the presence of prior existing relations within a world of contemporaries, no |
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+AND |
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+being, and is positioned, by an a priori violence of genocide. |
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+====Emancipatory discourses are white flights of fancy on the vehicle of black fungibility; blackness prefigures modernity which means blackness is a prior question.==== |
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+**Wilderson 10** /Frank B., Red, White, and Black 20-21/ |
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+Again, what is important for us to glean from these historians is that the |
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+AND |
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+symbiosis between the political ontology of Humanity and the social death of Blacks. |
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+====The black body is the map of gratuitous violence which disarticulates their notions of resistance and freedom ¬– the black is always already marked with criminality – contingent interactions do not alter black ontology.==== |
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+**Wilderson 10 **/Frank B., The Prison Slave as Hegemony's (Silent) Scandal, April 13^^th^^, 2002/ |
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+Civil society is not a terrain intended for the Black subject. It is coded |
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+AND |
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+via reform or reparation), but must nonetheless be pursued to the death. |
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+====Slavery does not die because it has never lived. The anti-black grammar of suffering of the slave trade continues the crisis of language in which all actions and thoughts are contextualized within the slave trade. Their race-neutral intellectual project ignores the singularity of the black experience, appropriating black suffering as the template for non-black greivances, misrecognizing the afterlife of slavery. ==== |
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+**Sexton 10** /Jared Sexton 'The Curtain of the Sky': An Introduction 2010 Critical Sociology/ |
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+The disqualification of black resistance by the logic of racial slavery is not unrelated to |
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+AND |
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+predicament of freedom: there is no such thing as a fugitive slave. |
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+====There is no progress from the slave; freedom is an illusion created by the shackles of civil society – we must burn the 1ac to the ground—start from the 1NC's callout, it's a more productive strategy==== |
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+**Farley 5** /Anthony, "Perfecting Slavery", http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1028andcontext=lsfp/ |
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+What is to be done? Two hundred years ago, when the slaves in |
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+AND |
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+the slave must become to pursue its calling that is not a calling. |