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-====Focusing on the underpinings and societal norms of violence like isolating militarism ignores the real subjective violence. It creates a tradeoff with interpersonal violent thoughts and decisions that make violence permissible in the first place- Their Wingenbach evidence is damning==== |
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-=Susanne Kappeler, Freelance Writer, A History of Violence, 1995, pg 1-2 CS= |
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-Violence is recognized beings or things. |
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-====Their idea of ethical social policy as a foundation for stopping violence ignores the interpersonal element of violent behavior. ==== |
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-====Kappeler, 1995==== |
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-Susanne Kappeler, Freelance Writer, A History of Violence, 1995, pg 8 CS |
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-Even a discourse on ethics which we might expect to address this issue increasingly addresses |
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-the range of competence of persons which are the topic of this book. |
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-====We control the root cause and turn the case-To ignore the agency of those who decide to engage in violence only allows that violence to go on unabetted. Collective blaming and victimizing hijacks any effective political resistance to violence.==== |
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-====Kappeler, 1995==== |
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-=Susanne Kappeler, Freelance Writer, A History of Violence, 1995, pg 3 CS= |
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-To overlook this decision, however, is itself a political decision, serving particular interests. In the first instance it serves to exonerate the perpetrators, ...which we are to assume to be a zone of non-violence. |
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-====The alternative is to use the personal decision to engage in violence as a starting point for political conversations about violence.==== |
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-====We must move away from the use of state power and social control to fix the circumstances that cause violent behavior. Liberation from mass political violence requires placing the decision to engage in violence first. ==== |