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-====The 1nc is a perverse bastardization of liberal subject formation==== |
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-====European conceptions of reason/body dualism posit non-white people – especially women – as irrational and closer to nature, and therefore dominable and exploitable==== |
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-**Quijano 2000 **(Anibal, Professor of sociology at Binghamton University, "Coloniality of Power, Eurocentrism, and Latin America," http://www.unc.edu/~~aescobar/wan/wanquijano.pdf, 2000) |
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-With Descartes the mutation of the ancient dualist approach to¶ the bodyand the nonbodytook |
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-the explanation of the character and trajectory¶ of this perspective of knowledge. |
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-====Ill pull out a specific line from their hastings evidence==== |
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-"We become full human agents, capable of understanding ourselves, and hence defining an identity, through our acquisition of rich human languages of expression" |
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-====Their faith in discourse as an act of emancipation presumes an access to subjectivity that the black has no access to==== |
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-**Wilderson 10** (Red, White, and Black) |
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-Unfortunately, cultural studies that theorizes the interface between Blacks and Humans is hobbled in |
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-its very nature, crowds out and forecloses the Slave's grammar of suffering. |
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-====Theories must take into account their historical and social conditions – anything else fails since it assumes the wrong starting point for a moral theory. Theories that are colorblind don’t take into account the social background that all theories are embedded in – a social background of racism – this makes their theories a tool of racism==== |
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-**Walsh 4 **~~(Kenneth, Staff Writer, Boston College Third World Law Journal) "COLOR-BLIND RACISM IN GRUTTER AND GRATZ" Boston College Third World Law Journal, Volume 24 No 2, 2004. Review of RACISM WITHOUT RACISTS: COLOR-BLIND RACISM AND THE PERSISTENCE OF RACIAL INEQUALITY IN THE UNITED STATES. By Eduardo Bonilla-Silva. Lanham, Boulder, New York, and Oxford: Rowman and Littlefield 2003. Pp. 213.~~ AT |
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-In his book, Racism Without Racists: Color-Blind Racism and the Persistence |
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-by obscuring the fact that there is even a problem to fix.161 |
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-====There is no progress from the slave; freedom is an illusion created by the shackles of civil society – we must burn the 1ac to the ground.==== |
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-**Farley 5** /Anthony, "Perfecting Slavery", http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1028andcontext=lsfp/ |
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-What is to be done? Two hundred years ago, when the slaves in |
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-the slave must become to pursue its calling that is not a calling. |
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-====The black body is the map of gratuitous violence which disarticulates their notions of resistance and freedom – the black is always already marked with criminality – contingent interactions do not alter black ontology.==== |
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-====Our alternative is an unflinching paradigmatic analysis which forefronts discussions of black criminality in context of this year’s resolution. Blackness as a site of absolute dereliction de-conceptualizes society as incoherent. We are the only ethical demand.==== |
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-**Wilderson 10 **/Frank B., The Prison Slave as Hegemony's (Silent) Scandal, April 13^^th^^, 2002/ |
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-Civil society is not a terrain intended for the Black subject. It is coded |
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-via reform or reparation), but must nonetheless be pursued to the death. |
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-====Racism is the foremost impact – it makes all ethical action impossible==== |
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-Albert** Memmi**, Professor Emeritus of Sociology @ U of Paris, Naiteire, Racism, Translated by Steve Martinot, p. 163-165 **2000** |
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-The struggle against racism will be long, difficult, without intermission, without remission |
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-True, it is a wager, but the stakes are irresistible. |