| ... |
... |
@@ -1,0
+1,70 @@ |
|
1 |
+====The 1nc is a perverse bastardization of liberal subject formation==== |
|
2 |
+ |
|
3 |
+ |
|
4 |
+ |
|
5 |
+====European conceptions of reason/body dualism posit non-white people – especially women – as irrational and closer to nature, and therefore dominable and exploitable==== |
|
6 |
+**Quijano 2000 **(Anibal, Professor of sociology at Binghamton University, "Coloniality of Power, Eurocentrism, and Latin America," http://www.unc.edu/~~aescobar/wan/wanquijano.pdf, 2000) |
|
7 |
+With Descartes the mutation of the ancient dualist approach to¶ the bodyand the nonbodytook |
|
8 |
+ |
|
9 |
+AND |
|
10 |
+ |
|
11 |
+the explanation of the character and trajectory¶ of this perspective of knowledge. |
|
12 |
+ |
|
13 |
+ |
|
14 |
+ |
|
15 |
+====Ill pull out a specific line from their hastings evidence==== |
|
16 |
+"We become full human agents, capable of understanding ourselves, and hence defining an identity, through our acquisition of rich human languages of expression" |
|
17 |
+ |
|
18 |
+ |
|
19 |
+ |
|
20 |
+====Their faith in discourse as an act of emancipation presumes an access to subjectivity that the black has no access to==== |
|
21 |
+**Wilderson 10** (Red, White, and Black) |
|
22 |
+Unfortunately, cultural studies that theorizes the interface between Blacks and Humans is hobbled in |
|
23 |
+ |
|
24 |
+AND |
|
25 |
+ |
|
26 |
+its very nature, crowds out and forecloses the Slave's grammar of suffering. |
|
27 |
+ |
|
28 |
+ |
|
29 |
+ |
|
30 |
+====Theories must take into account their historical and social conditions – anything else fails since it assumes the wrong starting point for a moral theory. Theories that are colorblind don’t take into account the social background that all theories are embedded in – a social background of racism – this makes their theories a tool of racism==== |
|
31 |
+**Walsh 4 **~~(Kenneth, Staff Writer, Boston College Third World Law Journal) "COLOR-BLIND RACISM IN GRUTTER AND GRATZ" Boston College Third World Law Journal, Volume 24 No 2, 2004. Review of RACISM WITHOUT RACISTS: COLOR-BLIND RACISM AND THE PERSISTENCE OF RACIAL INEQUALITY IN THE UNITED STATES. By Eduardo Bonilla-Silva. Lanham, Boulder, New York, and Oxford: Rowman and Littlefield 2003. Pp. 213.~~ AT |
|
32 |
+In his book, Racism Without Racists: Color-Blind Racism and the Persistence |
|
33 |
+ |
|
34 |
+AND |
|
35 |
+ |
|
36 |
+by obscuring the fact that there is even a problem to fix.161 |
|
37 |
+ |
|
38 |
+ |
|
39 |
+ |
|
40 |
+====There is no progress from the slave; freedom is an illusion created by the shackles of civil society – we must burn the 1ac to the ground.==== |
|
41 |
+**Farley 5** /Anthony, "Perfecting Slavery", http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1028andcontext=lsfp/ |
|
42 |
+What is to be done? Two hundred years ago, when the slaves in |
|
43 |
+ |
|
44 |
+AND |
|
45 |
+ |
|
46 |
+the slave must become to pursue its calling that is not a calling. |
|
47 |
+ |
|
48 |
+ |
|
49 |
+ |
|
50 |
+====The black body is the map of gratuitous violence which disarticulates their notions of resistance and freedom – the black is always already marked with criminality – contingent interactions do not alter black ontology.==== |
|
51 |
+ |
|
52 |
+ |
|
53 |
+ |
|
54 |
+====Our alternative is an unflinching paradigmatic analysis which forefronts discussions of black criminality in context of this year’s resolution. Blackness as a site of absolute dereliction de-conceptualizes society as incoherent. We are the only ethical demand.==== |
|
55 |
+**Wilderson 10 **/Frank B., The Prison Slave as Hegemony's (Silent) Scandal, April 13^^th^^, 2002/ |
|
56 |
+Civil society is not a terrain intended for the Black subject. It is coded |
|
57 |
+ |
|
58 |
+AND |
|
59 |
+ |
|
60 |
+via reform or reparation), but must nonetheless be pursued to the death. |
|
61 |
+ |
|
62 |
+ |
|
63 |
+ |
|
64 |
+====Racism is the foremost impact – it makes all ethical action impossible==== |
|
65 |
+Albert** Memmi**, Professor Emeritus of Sociology @ U of Paris, Naiteire, Racism, Translated by Steve Martinot, p. 163-165 **2000** |
|
66 |
+The struggle against racism will be long, difficult, without intermission, without remission |
|
67 |
+ |
|
68 |
+AND |
|
69 |
+ |
|
70 |
+True, it is a wager, but the stakes are irresistible. |