Tournament: CPS | Round: 1 | Opponent: All Rounds | Judge: 

1NC

The presence of the slave makes ethics impossible. All actions within the matrix of anti-blackness are parasitic on the existence of blackness as the over-determination of incoherence, which precipitates anti-black freedom as a means of policing and disavowing black suffering.

Wilderson 10 /Frank Wilderson, Red, White, and Black: Cinema and the Structure of US Antagonisms/
Due to the presence of prior existing relations within a world of contemporaries, no
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being, and is positioned, by an a priori violence of genocide. 

White bodies have always occupied the realm of "free speech" and used it to legitimize violence against populations—the aff's plea for free speech only serves to benefit dominant white culture.

National Center for Human Rights Education 11'~opened its doors and joined 21 other countries which launched human rights education projects as part of the United Nations Decade for Human Rights Education, "First Amendment and Racial Terrorism", 2011, University of Dayton, http://academic.udayton.edu/race/06hrights/waronterrorism/racial02.htm~~//JC//
Racists in the United States have always been able to cloak their ideas in the
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a cross to intimidate a black family was equivalent to freedom of speech.

Emancipatory discourses are white flights of fancy on the vehicle of black fungibility; blackness prefigures modernity which means blackness is a prior question.

Wilderson 10 /Frank B., Red, White, and Black 20-21/
Again, what is important for us to glean from these historians is that the
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symbiosis between the political ontology of Humanity and the social death of Blacks.

There is no progress from the slave; freedom is an illusion created by the shackles of civil society – we must burn the 1ac to the ground.

Farley 5 /Anthony, "Perfecting Slavery", http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1028andcontext=lsfp/
What is to be done? Two hundred years ago, when the slaves in
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the slave must become to pursue its calling that is not a calling.

The black body is the map of gratuitous violence which disarticulates their notions of resistance and freedom ¬– the black is always already marked with criminality – contingent interactions do not alter black ontology.

Obscuring the position of blackness institutionalizes the impossibility of black liberation – every other starting point feeds white supremacy

Sexton 10 (Jared, Director, African American Studies School of Humanities @ UC Irvine, "People-of-Color-Blindness:  Notes on the Afterlife of Slavery" Social Text 28.2 Duke University Press)
The upshot of this predicament is that obscuring the structural position of the category of
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it no doubt would entail nothing less momentous than yet another revolution.78

Slavery does not die because it has never lived. The anti-black grammar of suffering of the slave trade continues the crisis of language in which all actions and thoughts are contextualized within the slave trade. Their race-neutral intellectual project ignores the singularity of the black experience, appropriating black suffering as the template for non-black grievances, misrecognizing the afterlife of slavery.

Sexton 10 /Jared Sexton 'The Curtain of the Sky': An Introduction 2010 Critical Sociology/
The disqualification of black resistance by the logic of racial slavery is not unrelated to
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predicament of freedom: there is no such thing as a fugitive slave.