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... ... @@ -1,0 +1,26 @@ 1 +TURN Genealogy entrenches us back into the subjective mindset it tries to get rid of 2 +Ashenden 1: 3 +Ashenden, Senior lecturer in sociology at Birbek university, and Owen, Lecturer in politics at the University of Southampton, 99 Samantha and David, Foucault Contra Habermas: Recasting the Dialogue between Genealogy and Critical Theory, (Sage Publications) pp. 62-63 4 + 5 +Foucault's fateful turn 6 +AND 7 +hegemony of subject-centred reason. 8 + 9 +TURN Genealogy encounters a perf con, it can only ensure the validity of the geneology by withholding critical analysis. 10 +Ashenden 2: 11 +Ashenden 2 , Senior lecturer in sociology at Birbek university, and Owen, Lecturer in politics at the University of Southampton, 99 Samantha and David, Foucault Contra Habermas: Recasting the Dialogue between Genealogy and Critical Theory, (Sage Publications) pp. 62-63 12 + 13 + This genealogical detour, 14 +AND 15 +counterdiscourse of modernity. 16 + 17 + 18 +Turn- Their prioritization representations and historicity is problematic since it ignores the oppression being faced in the status quo. 19 +KAUFMAN 20 +Taft-Kaufman, 95 - Professor, Department of Speech Communication And Dramatic Arts, Central Michigan University – 1995 (Jill, “Other ways: Postmodernism and performance praxis,” The Southern Communication Journal, Vol.60, Iss. 3; pg. 222) 21 + 22 +In its elevation 23 +AND 24 +material objects and bodily subjects. 25 + 26 +Link turns your access to the role of the ballot, emphasis on using history to “bring subjugated knowledge to light” abstracts away from oppression and destroys movements - EntryDate
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... ... @@ -1,0 +1,52 @@ 1 +Reforms never happen despite theory because the biopolitical state has risen above traditional modes of social control to control information itself. Its cybernetic apparatus obsessed with knowing everything they can about the revolutionary population prevents any reform, 2 +Invisible Committee 9’ 3 +(Call) The Coming Insurrection is an anonymous book published in 2009 online. “Invisible Committee” is the name the anonymous authors gave themselves https://tarnac9.wordpress.com/texts/the-coming-insurrection/ 4 + 5 +Here a new weapon of crowd dispersal, 6 +AND 7 +Cold War – or Third World War.” 8 + 9 + 10 +Next are the links 11 +A) Their promotion of discourse makes our movements vulnerable and visible, we’ll just get crushed, 12 +Invisible Committee 2 13 + 14 +In a demonstration, a union 15 +AND 16 +we’ll be crushed in no time. 17 + 18 + 19 +B) Vocal objections to power force resistance onto terrains controlled by the government, ensuring it is coopted, 20 + Invisible Committee 3 21 +“let's disappear” Istanbul, June 2013. 22 + 23 +After reading that, one has a slightly 24 +AND 25 +features of its adversary. 26 + 27 + 28 + 29 +C) Micropolitics and performances of resistance do nothing and prevent us from solving pernicious SYSTEMS of oppression – generalization from your act fails and makes things worse, 30 +Invisible Committee 4 31 +“let's disappear” Istanbul, June 2013. 32 +The radical defining him 33 +AND 34 +And one hasn’t changed anything. 35 + 36 + 37 +D) performative resistance is either hopelessly isolated and does nothing or succeeds according to a publicity I reject, allowing the biopolitical state to easily predict and eliminate any change it might have, 38 +Invisible Committee 5 : 39 +The Invisible Committee. The Cybernetic Hypothesis. 2001 40 + 41 +When you're a writer, poet 42 +AND 43 +a certain casual manner. 44 + 45 + 46 +The alternative is white noise. That’s a politics that deprives the biopolitical state of the information it needs to flourish, 47 +INVISIBLE COMMITTEE 6: 48 +The Invisible Committee. The Cybernetic Hypothesis. 2001 49 + 50 +From the cybernetic perspective, 51 +AND 52 +taking place. Fog makes revolt possible. - EntryDate
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... ... @@ -1,0 +1,42 @@ 1 +The structural position of the slave is not defined by liberalist notions of alienation and oppression, where one perceives a loss of one’s humanity. Through social death, natal alienation, and gratuitous violence, the slave relation grounds a social economy that produces a relationless object. This reduces the slave’s being to being-for-the-captor where suffering is instead due to fungibility and accumulation. 2 +AARONS: 3 +“NO SELVES TO ABOLISH: AFROPESSIMISM, ANTI-POLITICS AND THE END OF THE WORLD” By K. Aarons, 29 February 2016 // UH-DD 4 + 5 +“From a practical or 6 +AND 7 +reduced to a being-for-the-captor.” 8 + 9 +Implications: 10 +A. Analytic 11 + 12 +B. Analytic 13 + 14 +The social economy of the slave relation gave rise to an epidermalised construction of Blackness where objecthood is inscribed at the level of appearance itself. The relationless objecthood of Black flesh becomes the means by which the subjecthood of Humanity is defined and contributes to the symbolic death of blackness. 15 +AARONS 2: 16 +“NO SELVES TO ABOLISH: AFROPESSIMISM, ANTI-POLITICS AND THE END OF THE WORLD” By K. Aarons, 29 February 2016 // UH-DD 17 +“Far from disappearing 18 +AND 19 +objecthood of Black flesh.” 20 + 21 + 22 +Here is our link- Black and non-black affirmative identity politics reaffirms antiblack structures. Non-black identity politics humanizes the inclusion of identities, but this requires a racialized distancing towards a civil society to provide a grammar of coherence for non-black suffrage. As for black bodies, the attempt to humanize the black subject is structurally impossible and can only whiten antiblack suffrage. 23 +AARONS 3: 24 +“NO SELVES TO ABOLISH: AFROPESSIMISM, ANTI-POLITICS AND THE END OF THE WORLD” By K. Aarons, 29 February 2016 // UH-DD 25 +“Modernity is therefore 26 +AND 27 +fact only deepen it.” 28 + 29 + 30 +Do not allow them to claim material oppression outweighs. This itself is the product of white supremacy and white leftism by reaffirming a politics of humanism and independently ignoring black autonomous revolt in visions of resistance. 31 +AARONS 4: 32 +“NO SELVES TO ABOLISH: AFROPESSIMISM, ANTI-POLITICS AND THE END OF THE WORLD” By K. Aarons, 29 February 2016 // UH-DD 33 +“For over a decade 34 +AND 35 +racism in the US.” 36 + 37 +The alternative is self-abolition as a method of negative identity politics. This is the only paradigmatic approach towards the end of humanity that does not ignore the multiplicities of non-black identities. Through self-abolition, non-black suffrage can be articulated in a grammar that is not necessarily predicated on antiblack violence. This creates the possibility for coalition movements of true fugitivity that escape the logic of civil society. 38 +AARONS 5: 39 +“NO SELVES TO ABOLISH: AFROPESSIMISM, ANTI-POLITICS AND THE END OF THE WORLD” By K. Aarons, 29 February 2016 // UH-DD 40 +“I take it to be a libertarian axiom 41 +AND 42 +cartographies to pursue it.” - EntryDate
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... ... @@ -1,0 +1,18 @@ 1 +1. Calls for concrete solutions in debate through state action replicates the colonial context in two ways. First, law enforcement is literally predicated on the colonial situation. This is not an ontology claim, rather that supporting law enforcement supports their right to rule in a colonized territory. Second, their use of debate as a site of educating students into the correct “moral reflexes” of the state is simply an extension of the colonial state making law enforcement easier. FANON: 2 +“The Wretched of the Earth” by Frantz Fanon Translated by Richard Philcox // UH-DD 3 +“The colonized world is a 4 +AND 5 +the colonized subject.” (Pg. 3-4) 6 + 7 +2. Analytic 8 + 9 +3. Analytic 10 + 11 +4. Analytic 12 + 13 +5. THEIR FOCUS ON STATE ROLEPLAYING SHIELDS US FROM RESPONSIBILITY FOR OUR CONTRIBUTIONS TO PAIN AND SUFFERING 14 +DELGADO, CHARLES INGLIS THOMSON PROFESSOR OF LAW @ UNIVERSITY OF COLORADO, 91 (RICHARD, SYMPOSIUM: THE CRITIQUE OF NORMATIVITY: ARTICLE: NORMS AND NORMAL SCIENCE: TOWARD A CRITIQUE OF NORMATIVITY IN LEGAL THOUGHT, 139 U. PA. L. REV. 933, APRIL) 15 + 16 +Normativity may be 17 +AND 18 +make a claim on us. - EntryDate
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