| ... |
... |
@@ -1,0
+1,22 @@ |
|
1 |
+Universal rules fail. Any application of rules can never be verified because rules are indeterminate, as they require prior knowledge to understand them, which can never be the basis for truth. |
|
2 |
+KRIPKE: |
|
3 |
+“Wittgenstein on Rules and Private Language” by Saul A. Kripke Harvard University Press Cambridge, Massachusetts 1982 |
|
4 |
+“Normally, when we ... things have the same schmolor if . . .” (17-20) |
|
5 |
+ |
|
6 |
+And, this means ethics cannot be apriori, but rather established through community norms. Virtues are inter-subjectively normative. We disagree in specific instances, but this does not deny that these norms are binding of our communities. Virtue ethics recognizes that complexity is required, and shifts the ethical question to one of character. The context informs what it means to be virtuous. |
|
7 |
+LEIBOWITZ: |
|
8 |
+PARTICULARISM IN ARISTOTLE’S NICOMACHEAN ETHICS * Uri D. Leibowitz University of Nottingham (Forthcoming in The Journal of Moral Philosophy) DD |
|
9 |
+“Following Burnyeat (1980), I understand Aristotle ... was available to resolve the conflict.” (7-14) |
|
10 |
+ |
|
11 |
+States must promote virtuous decision-making. The alternative cannot guide action in all cases. |
|
12 |
+ SILVIA: |
|
13 |
+“VIRTUE ETHICS AND COMMUNITARIANISM” by Rui Silva, University of the Azores DD |
|
14 |
+“The second distinctive ... premise” of virtue ethics:” (3-4) |
|
15 |
+ |
|
16 |
+ |
|
17 |
+Analytic Contention |
|
18 |
+ |
|
19 |
+Nuclear Power will end the cycle of poverty for some tribes – it’s safe and helps brings people back to the lands—this is coming from a tribal leader. |
|
20 |
+Hebert 06 |
|
21 |
+Hebert, Josef. "Store Nuclear Waste on Reservation? Tribe Split." Msnbc.com. N.p., 27 June 2006. Web. 24 Aug. 2016. |
|
22 |
+SKULL VALLEY, Utah — Leon Bear, ... back, he predicts. |