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-====The existence of extrinsic goodness requires unconditional human worth—that means we must treat others as ends in themselves==== |
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-**Korsgaard '83** (Christine M., "Two Distinctions in Goodness," The Philosophical Review Vol. 92, No. 2 (Apr., 1983), pp. 169-195, JSTOR) OS |
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-The argument shows how Kant's idea of justification works. It can be read as |
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--and, in general, to make the highest good our end. |
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-====Thus, the standard is respecting freedom.==== |
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-====Vote neg—the government cannot coercively restrict the rights of private companies to seek the end of nuclear power generation. One can never restrict the ends a subject can set as their means, because to be human is to autonomously set the ends. To treat humanity as an end requires one to respect the legislative right of agents to use their means as they see fit free of domination.==== |
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-Arthur **Ripstein 09** ~~Professor of Law and Philosophy at the University of Toronto, and Chair of the Department of Philosophy~~, "Force and Freedom", Harvard University Press, pgs 34-35, 2009 |
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-You are independent if you are the one who decides what ends you will use |
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-AND |
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-rights in question are, or how many such rights there might be. |
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-====Impact calc:==== |
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-=====There's an intent-foresight distinction==== |
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-**Hegel **(George Wilhelm Friedrich Hegel, The Philosophy of Right, 1820) |
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-The will has before it an outer reality, upon which it operates. But |
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-adopt only the first consequences, since they alone lie in the purpose. |
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-====Thus the counterplan: The European Union ought not to prohibit the production of nuclear power, and ought to end public subsidies for nuclear power by adopting the Libertarian Party Platform energy policy.==== |
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-**Libertarian Party n.d.** ("Energy," http://www.dehnbase.org/lpus/library/platform/ene.html) OS |
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-We oppose all government control of energy pricing, allocation, and production, such |
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-AND |
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-All government-owned energy resources should be turned over to private ownership. |