Summary

• Objects (1 modified, 1 added, 0 removed)
  • Caselist.RoundClass[11]
  • Caselist.CitesClass[18]

Details

Caselist.RoundClass[11]

EntryDate

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1		-2016-09-20 00:15:48.794
	1	+2016-09-20 00:15:48.0

Caselist.CitesClass[18]

Cites

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	1	+===Framework===
	2	+
	3	+
	4	+====Humans possess a tripartite soul—the will must act as an intermediary between reason and desire, or else moral decision-making and culpability could not be possible, nor could we explain any weakness of the will.====
	5	+**Davidson '70** (Donald, "How is Weakness of the Will is Possible?," Essays on Actions and Events, pp. 21-43) OS bracketed for gender
	6	+The image we get of incontinence from Aristotle, Aquinas, and Hare is of
	7	+AND
	8	+and M2 ~^P (m3) m1 and m2 ~~Set Out~~.
	9	+
	10	+
	11	+====Next, objects inherently merit certain responses—our passions are not arbitrary. Ethics consists of getting those responses right. Otherwise A~~ we could not connect reason to desire, and B~~ we could not even explain why truth merits a certain response, namely belief, which would render reasoning impossible.====
	12	+**CS Lewis '43** (The Abolition of Man, https://archive.org/stream/TheAbolitionOfMan_229/C.s.Lewis-TheAbolitionOfMan_djvu.txt) OS bracketed for gender
	13	+This conception in all its forms, Platonic, Aristotelian, Stoic, Christian,
	14	+AND
	15	+traitors in our midst. We castrate and bid the geldings be fruitful.
	16	+
	17	+
	18	+====Every object contains some good—even pain helps us move around safely. But responses cannot be appropriate or inappropriate unconditionally—taking pleasure in another's suffering is morally deplorable. The solution is determining proper degrees of love.====
	19	+**Augustine of Hippo 426 A.D.** (The City of God vol. 2, chapters 5 and 22, http://st-takla.org/books/en/ecf/102/index.html) OS
	20	+We need not at present give a careful and copious exposition of the doctrine of
	21	+AND
	22	+of God; whence many suppose that they were not men but angels.
	23	+
	24	+
	25	+====Thus, the standard is consistency with the Ordo Amoris, or affording objects appropriate degrees of love. This is not aggregative—for example, even if I love cake, I ought not love 10 cakes more than I love my parents. Moreover, the quantity of love is irrelevant—it's a relational question. I can have ridiculous love for myself and still not be selfish if I love others even more.====
	26	+
	27	+
	28	+====Additionally:====
	29	+
	30	+
	31	+====~~1~~ **Prefer the AC's virtue-ethical nature—other theories fail to holistically account for how we ought to live. That also means motivations alone are relevant, independent of solvency.====**
	32	+**Adams '85** (Robert, "Involuntary Sins," The Philosophical Review, JSTOR) OS
	33	+The first thing to be said about this theory is that it is right in
	34	+AND
	35	+not by trying that we came to be for it or against it.
	36	+
	37	+
	38	+====~~2~~ Reject demands for perfect articulation of reasons for our order of valuation. No matter how many reasons I give you for why I love my parents, I can never fully express this love to you, but that does not mean this love is unjustified. Philosophy places too much emphasis on this articulacy.====
	39	+**Ebels-Duggan '15** (Kyla, "More than Words Can Say: On Inarticulacy and Normative Commitment," Pea Soup, 6/24, http://peasoup.typepad.com/peasoup/2015/06/more-than-words-can-say-on-inarticulacy-and-normative-commitment-by-kyla-ebels-duggan.html) OS
	40	+In The Possibility of Altruism Thomas Nagel introduces a distinction between motivated and unmotivated desires
	41	+AND
	42	+taken seriously. For that matter, neither should our relationships with ourselves.
	43	+
	44	+
	45	+
	46	+===Advocacy===
	47	+
	48	+
	49	+====I defend the resolution as a general principle. If they wish, I'm willing to specify any country or set of countries that currently has nuclear power. I can also specify either immediate decommissioning or a 10-year phase-out.====
	50	+
	51	+
	52	+===Contention 1 is technology===
	53	+
	54	+
	55	+====First is humanity: **pro-nuclear beliefs value technological progress over people. They stratify society by placing power into the hands of the few, and inhibit virtue by causing us to underestimate our own moral and cognitive limitations. This sustains the dominant viewpoint that technological development is synonymous with human growth.====**
	56	+**Pope Francis '15** ("ENCYCLICAL LETTER LAUDATO SI' OF THE HOLY FATHER FRANCIS: ON CARE FOR OUR COMMON HOME." 5/24, http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html) OS bracketed for gender
	57	+104. Yet it must also be recognized that nuclear energy, biotechnology, information
	58	+AND
	59	+genuinely capable of setting limits and teaching clear-minded self-restraint.
	60	+
	61	+
	62	+====Misinterpreting cognitive limitations means we can never properly order our values, so I control the internal link to other offense. The state must promote starting points for virtue.====
	63	+**Aristotle** (Nicomachean Ethics, translated by CDC Reeve in 2014) OS
	64	+Let us, then, resume our account. Since every sort of knowledge and
	65	+AND
	66	+has nor can get hold of them, he should listen to Hesiod~~.~~
	67	+
	68	+
	69	+====Second is nature: nuclear power requires an anthropocentric outlook that reduces the natural world to its mere instrumental utility. This denies the intrinsic worth inherent in all being and prioritizes fleeting ends over the wellbeing of the earth.====
	70	+**Pope Francis '15** ("ENCYCLICAL LETTER LAUDATO SI' OF THE HOLY FATHER FRANCIS: ON CARE FOR OUR COMMON HOME." 5/24, http://w2.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html) OS
	71	+115. Modern anthropocentrism has paradoxically ended up prizing technical thought over reality, since
	72	+AND
	73	+thus ends up provoking a rebellion on the part of nature".~~95~~
	74	+
	75	+
	76	+===Contention 2 is authoritarianism===
	77	+
	78	+
	79	+====Nuclear power forces the reconstruction of social relationships in a way that necessitates authoritarianism—that values state dominance and security over unconditional moral worth and personal liberty.====
	80	+**Lawrence 7/1** (Andrew Lawrence, 16, 7-1-2016, "Nuclear energy and path dependence in Europe's 'Energy union': coherence or continued divergence?: Climate Policy: Vol 16, No 5," Taylor andamp; Francis, http://www.tandfonline.com/doi/full/10.1080/14693062.2016.1179616) MBB
	81	+Nuclear technologies appear deeply woven into the politics of modernity, fundamentally conditioning modalities for
	82	+AND
	83	+'become increasingly well policed' (Winner, 1986, p. 175).

EntryDate

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	1	+2016-09-20 00:15:50.315

Judge

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	1	+gorthey, lawrence, zhang

Opponent

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	1	+lake highland aa

ParentRound

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	1	+11

Round

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	1	+Semis

Team

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	1	+Cambridge Rindge Sussman Aff

Title

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	1	+so - 1ac - ordo amoris

Tournament

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	1	+yale