Summary

• Objects (1 modified, 1 added, 0 removed)
  • Caselist.RoundClass[11]
  • Caselist.CitesClass[8]

Details

Caselist.RoundClass[11]

EntryDate

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1		-2016-12-16 19:45:41.111
	1	+2016-12-16 19:45:41.0

Caselist.CitesClass[8]

Cites

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	1	+====I value Justice====
	2	+
	3	+
	4	+====Metaphysical violence is invevitable-All concepts, identities, and judgements are constructed in opposition to their negative. There can be no conception of good without bad, friendship without betrayal, promises without promise breaking. Justice should be focused on minimizing this ontological violence.====
	5	+**Hagglund 04 **~~Martin. "The necessity of discrimination: Disjoining Derrida and Levinas." diacritics 34.1 (2004): 40-71.~~
	6	+"Derrida targets precisely this logic of opposition. As he argues in Of Grammatology
	7	+AND
	8	+is in the service of perpetrating the better." (46-48)
	9	+
	10	+
	11	+====And, Metaphysical violence is inescapable, the best we can hope for is some reduction. This means ideal theory fails-it attempts to ascribe a universal starting point to resolve that fundamental violence.====
	12	+**Hagglund 2 **~~Martin. "The necessity of discrimination: Disjoining Derrida and Levinas." diacritics 34.1 (2004): 40-71.~~
	13	+"An possible objection here is that we must strive toward an ideal origin or
	14	+AND
	15	+idea of absolute peace is the idea of absolute violence." (49)
	16	+
	17	+
	18	+====Second, ethics requires answering the question of responsibility otherwise agents can always question why they are subject to the rule i.e "I know that a certain principle is moral, but why should I care about acting morally." However, Absolute responsibility to the other fails, if I attempt to be hospitable to the other I inherently sacrifice my hospitality to the other other.====
	19	+**Hagglund 3 **~~Martin. "The necessity of discrimination: Disjoining Derrida and Levinas." diacritics 34.1 (2004): 40-71.~~
	20	+"For the same reason, Derridaʼs notion of "infinite responsibility" should not
	21	+AND
	22	+responsibility is but another name for the necessity of discrimination." (56)
	23	+
	24	+
	25	+====And, ethical relationships are mediated through radical alterity. The other and the self are intertwined in an undecidable relationship that always already carries the possibility of annihilation, yet this very condition is necessary to have any relationship whatsoever.====
	26	+**Hagglund 4 **~~Martin. "The necessity of discrimination: Disjoining Derrida and Levinas." diacritics 34.1 (2004): 40-71.~~
	27	+ "Thus, Derrida articulates a double argument concerning the relation between self and
	28	+AND
	29	+it in Politics of Friendship 122/143." (Pg. 52)
	30	+
	31	+
	32	+====Attempts at a reduction of metaphysical violence and an ethic of democratic responsibility towards the other requires refusal to foreclose possible futures. We never know who or what the other is and can therefore never know what they will require. However, democracy itself is inherently contradictory and requires that same metaphysical violence. This necessitates a conception of democracy as always to-come in which we create forms of struggle that result in material changes to include the other.====
	33	+**Matthews 13** ~~, Daniel (Daniel Matthews is a PhD candidate at the Birkbeck Law School, University of London where he teaches Contract Law), "The Democracy To Come: Notes on the Thought of Jacques Derrida." Critical Legal Thinking. N.p., 16 Apr. 2013. Web. 12 Dec. 2016.~~
	34	+In order to elaborate on this deceptively simple phrase I want to assess democracy in
	35	+AND
	36	+, it points to a promise of change in the here and now.
	37	+
	38	+
	39	+====Thus the standard is consistency with democracy-to-come.====
	40	+
	41	+
	42	+====Contention One: A struggle for democracy-to-come requires free speech.====
	43	+
	44	+
	45	+====Free speech is key to a categorical openness towards the future, any restriction of speech is an attempt to foreclose a possible future which result in metaphysical violence.====
	46	+**Fritsch 02** ~~Matthias. "Derrida's democracy to come." Constellations 9.4 (2002): 574-597.~~
	47	+If my demonstration that Derrida affirms a stronger link is correct, however, it
	48	+AND
	49	+identity and meaning to a structurally open-ended repetition from the future.
	50	+
	51	+
	52	+====Free speech is key to resolve democracy's autoimmune logic.====
	53	+**Fritsch 2** ~~Matthias. "Derrida's democracy to come." Constellations 9.4 (2002): 574-597.~~
	54	+With this mention of the institutionally guaranteed right to free speech, we have moved
	55	+AND
	56	+rule out responsibility as the relation to the otherness of the other.13
	57	+
	58	+
	59	+====Contention Two: Free speech is key to forms of critical engagement necessary to create a more inclusive democracy.====
	60	+
	61	+
	62	+**====Higher education is increasingly being invaded by militaristic capitalism that attempts to squash dissent and destroy criticism.====**
	63	+**Giroux 15** ~~Henry. "Higher Education and the Promise of Insurgent Public Memory." Truthout. N.p., 03 Mar. 2015. Web. 13 Dec. 2016.~~
	64	+While the post-9/11 attacks have taken an even more dangerous turn
	65	+AND
	66	+in which corporate culture and education merge in order to produce literate consumers.
	67	+
	68	+
	69	+====An openness towards new forms of learning is key to a critical pedagogy which opens up space for democracy to come.====
	70	+**Giroux 11** ~~Henry. "Occupy Colleges Now: Students as the New Public Intellectuals." Truthout. N.p., 21 Nov. 2011. Web. 13 Dec. 2016.~~
	71	+Finding our way to a ~~better~~ more humane future demands a new politics
	72	+AND
	73	+cultural conditions that are essential both to their future and to democracy itself.

EntryDate

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	1	+2016-12-16 19:45:46.577

Judge

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	1	+idk

Opponent

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	1	+Conal

ParentRound

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	1	+11

Round

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	1	+1

Team

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	1	+Apple Valley Boals Aff

Title

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	1	+JanFeb-Democracy to Come AC

Tournament

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	1	+Blake