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Caselist.CitesClass[3]

Cites

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1		-====First is the Epistemic framework. Examining ethical problems from an ahistoric universal position is nonsense because it is impossible.====
2		-Young 90 ~~Iris Marion, professor of political science at University of Chicago, Justice and the Politics of Difference, Princeton University Press, 1990~~
3		-The ideal of impartiality is an idealist fiction. It is impossible to adopt an
4		-AND
5		-outcome matters, unless one has a particular and passionate interest in the outcome
6		-
7		-
8		-====And, an explanation of human behavior requires looking at historical and material conditions because our species depends on having our material needs met. ====
9		-Graham 92 ~~Keith, Karl Marx Our Contemporary: Social Theory for a Post-Leninist World, University of Toronto Press, 1992~~
10		-Embedded in his Preface to A Contribution to the Critiue of Political Economy there is
11		-AND
12		-must daily and hourly be fulfilled merely in order to sustain human life."
13		-
14		-
15		-====It is impossible to analyze these conditions absent a social context as those in different classes will differently experience the fulfilling of their own material needs. ====
16		-Jaggar 83 ~~Alison M., professor of philosophy and women studies at University of Colorado - Boulder, Feminist Politics and Human Nature, Lanham: Rowman and Littlefield. 1983~~
17		-Both liberal and Marxist epistemologists consider that, ~~I~~n order to arrive
18		-AND
19		-, redescribed as enjoyment or justified as freely chosen, deserved or inevitable.
20		-
21		-
22		-====Second - The ethical framework: Ethical systems based on concepts of duty divorced from lived experience are bankrupt. Instead, we should endorse a Eudiamonian ethic that promotes human flourishing. Brenkert 1:====
23		-Brenkert 83 ~~George G. ~~Marx's ethic of freedom (1983) publ. Routledge and Kegan Paul, 1983~~
24		-Accordingly, Marx avoids (certain) 'moral words' not only because their use
25		-AND
26		-it jettisons certain concepts traditionally identified with morality, challenges our conceptual prejudices.
27		-
28		-
29		-====This ethics answers the question of how we fulfill our telos – our goals for living based on our experience. For example, a musician is judged by their ability to perform music, the essence of being a musician. Ethics thus must foster the development of the essence of what it is to be human, meaning, the advancement of freedom that allows for human flourishing====
30		-Kain 92 ~~Phillip ~~Marx And Aristotle: Nineteenth-Century German Social Theory And Classical Antiquity. George E. McCarthy "Aristotle, Kant and the Ethics of a Young Marx." 1992 Pp. 216-217~~
31		-Marx's concepts of objectification and of species essence involve view of freedom that in many
32		-AND
33		-relation but one that realizes our essence, and thus must be universalizable.
34		-
35		-
36		-====Thus the standard is the promotion of human flourishing. ====
37		-
38		-
39		-====Oppression is anti-flourishing because it's the denial of an individual's freedom to pursue their essence. In terms of Eudiamonian ethics, individual acts are not relevant, instead, it focuses on how fundamental social arrangements such as class relations either promotes, or oppresses an individual's ability to flourish. Indeed, the historical production of resources has been fundamentally capitalist and has created a system of class relations to entrench the interests of the powerful by which creating a false consciousness that sustains oppression by giving it the means to justify itself. Eyerman.====
40		-Eyerman 81 ~~Ron ~~Professor of Sociology, Yale. "False Consciousness and Ideology in Marxist Theory" Acta Sociologica, Vol. 24, No. 1/2, Work and Ideology (1981), pp. 43-56~~
41		-
42		-As in Gramsci's thought, the movement from false consciousness to class consciousness
43		-AND
44		-that it know the truth, which includes the necessity of social revolution.
45		-
46		-
47		-====My argument is not centered on whether or not capitalism is good or bad as a means of production, and it would be extra-topical to discuss that. Rather, my argument is that we can examine how capitalism shapes ideologies that are used to oppress people and the means we can challenge those ideologies to protect disadvantaged classes. ====
48		-
49		-====Third is the Historical Material conditions that created the global nuclear apparatus. Even before the discovery of nuclear technology, the energy sector has defined the relationship between states and systems of capitalism.====
50		-Kohso 1 (Sabu Kohso, “Radiation and Revolution,” Borderlands volume 11 number 2, Special Issue: Commons, Class Struggle and the World. 2012)
51		-
52		-Direct confrontation with
53		-AND
54		-shaky and tricky control.
55		-
56		-====Nuclear energy and state interests have been always been historically linked through the passing of laws to ease their liability. The financial and environmental costs are shoved onto the working class through taxes and radiation.====
57		-Kohso 2 (Sabu Kohso, “Radiation and Revolution,” Borderlands volume 11 number 2, Special Issue: Commons, Class Struggle and the World. 2012)
58		-
59		-Generally speaking, even
60		-AND
61		-a global scale
62		-
63		-
64		-====Since the advent of nuclear power, the international politics has been intertwined with nuclear politics. As long as nuclear power exists, it will define the global power structures that have come to dominate the world.====
65		-Kohso 3 (Sabu Kohso, “Radiation and Revolution,” Borderlands volume 11 number 2, Special Issue: Commons, Class Struggle and the World. 2012)
66		-
67		-Forces that both
68		-AND
69		-out of it.
70		-
71		-====Fourth is why rejecting the nuclear ideology promotes human flourishing. This opposition movement recalls the revolutionary fervor of the Arab Spring, rejecting historically oppressive power structures in favor of affirming the lives of the oppressed. Halting the subjugation of the working class requires the rejection of the nuclear apparatus and the socioeconomic hierarchy that it has created.====
72		-Kohso 4 (Sabu Kohso, “Radiation and Revolution,” Borderlands volume 11 number 2, Special Issue: Commons, Class Struggle and the World. 2012)
73		-
74		-To tackle this
75		-AND
76		-, pre-individual, and yet singular.
77		-
78		-
79		-====The struggle to reject the nuclear apparatus is the critical front in the global struggle against oppressive ruling ideologies.====
80		-Kohso 5 (Sabu Kohso, “Radiation and Revolution,” Borderlands volume 11 number 2, Special Issue: Commons, Class Struggle and the World. 2012)
81		-
82		-From the vantage
83		-AND
84		-justice and hope.
85		-
86		-====He continues:====
87		-
88		-Facing the expectation
89		-AND
90		-anti-statist objectives.
91		-
92		-
93		-====The oppression of the nuclear apparatus has infected every aspect of modern life. With the all-encompassing nature of the post-nuclear world, it has become impossible to promote human flourishing or achieve any other ethical goal without first investigating the way those actions are inextricably linked with radioactivity.====
94		-Kohso 6 (Sabu Kohso, “Radiation and Revolution,” Borderlands volume 11 number 2, Special Issue: Commons, Class Struggle and the World. 2012)
95		-
96		-This is a
97		-AND
98		-in the future.

EntryDate

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1		-2016-09-17 18:45:08.0

Judge

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1		-Berdugo, Erick

Opponent

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1		-Loyola LA

ParentRound

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1		-4

Round

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1		-2

Team

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1		-Apple Valley Boals Aff

Title

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1		-SeptOct-Newsies 1AC

Tournament

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1		-Greenhill