Summary

• Objects (1 modified, 1 added, 0 removed)
  • Caselist.RoundClass[0]
  • Caselist.CitesClass[0]

Details

Caselist.RoundClass[0]

EntryDate

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1		-2017-01-27 03:23:42.712
	1	+2017-01-27 03:23:42.0

Caselist.CitesClass[0]

Cites

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	1	+I value morality.
	2	+
	3	+Analytics
	4	+
	5	+
	6	+The subject, or the self, doesn’t emerge in a vacuum: when you make judgments, you’re drawing upon a set of rules. There’s a set of norms that precede the formation of the subject so that the subject can only be understood through a social framework.
	7	+Butler 1, Judith. "Judith Butler - The Difference of Philosophy (2015) | Notes on Impressions and Responsiveness." University of College Dublin, 06 Mar. 2015.
	8	+When we speak...its own action.
	9	+
	10	+This insinuates a demand for recognition- we expect the Other to correct our interpretation of a social rule that we drew upon if it is wrong. This means that we are dependent upon the Other.
	11	+Butler 2, Judith. “Giving an Account of Oneself.” New York: Fordham University Press, 2005. Project MUSE. Web. 31 Jul. 2016. http://www.arts.rpi.edu/~ruiz/AdvancedIntegratedArts/ReadingsAIA/Butler20An20Account20of20Oneself.pdf
	12	+In all the...of its use.
	13	+
	14	+Our dependency on the Other for recognition means that we must expose ourselves to them and thus we are vulnerable. Our vulnerability towards the Other is something that we can never get rid of; we have no guarantee of how the other will act towards us, or how social norms will affect us. Violence is an attempt to overcome that position of vulnerability or precariousness; to show that you are self-standing without the influence of the Other.
	15	+Butler 3, Judith Ph.D. (2003) Violence, Mourning, Politics, http://lit911.web.unc.edu/files/2015/08/butler-precarious-life.pdf
	16	+Mourning, fear, anxiety...condition?
	17	+
	18	+If I let myself be vulnerable to another, then I let them affect me in ways that can resonate with me. However, structural violence makes some groups not grievable— recognition is a prior question to material redistributions.
	19	+Butler 4, Judith. 2009 "Frames of War: When Is Life Grievable?" http://humanities.wisc.edu/assets/misc/Butler.pdf
	20	+The shared condition...of "the living."
	21	+
	22	+Thus, the standard is rejecting norms that inhibit the grievability of life, since they use violence to distance the subject from the Other.
	23	+Butler 5, Judith. "Frames of War: When Is Life Grievable?" Choice Reviews Online 47.01 (2009): n. pag. Center for the Humanities. Verso, 2009. Web. 25 June 2016. http://humanities.wisc.edu/assets/misc/Butler.pdf
	24	+Over and against...from the start.
	25	+
	26	+We play a role in resisting structural violence. Social norms place limits on what we can and can’t understand, so we can have ideas about what’s outside of these limits, but it’s unintelligible. When the grievability of a certain group is unintelligible, then the equality of that group to the dominant one has become unintelligible. Thus, we have an obligation in every instance to reject social norms that inhibit the grievability of life.
	27	+Butler 6, Judith. “What Is Critique? An Essay on Foucault’s Virtue.” Web. http://eipcp.net/transversal/ 0806/butler/en
	28	+He then continues...fragility and limit.
	29	+
	30	+Indigenous people or people living in fourth world territories around the world experience the physical and cultural effects of nuclear waste dumping. Countries perceive fourth world people as losable and thus place nuclear power plants and waste facilities in their territory.
	31	+Rÿser, Rudolph C; March 23rd, 2016) Sherwood, Yvonne; Lafferty, Janna; “Fourth World Under The Nuclear Cloud;” IC Magazine, CWIS: A Publication in Indigenous Studies; Chairperson at CWIS; Yamaka Nation, Doctoral Student at the University of California, Santa Monica; co-editor of the Anthropology and Environment Society’s Blog; (August 16th, 2016); https://intercontinentalcry.org/fourth-world-nuclear-cloud/ - JS
	32	+Millions of indigenous...cultures and community.
	33	+
	34	+Current methods of nuclear waste disposal are ineffective and are “rhetorically exclusive” to indigenous people. Endres gives the example of the Yucca Mountain Site in the US.
	35	+Endres, Danielle; March “The Rhetoric Of Nuclear Colonialism: Rhetorical Exclusion of American Indian Arguments In Yucca Mountain Nuclear Waste Siting Decision;” (March 1st, 2009); Routledge; Communication in Critical/Cultural Studies; (August 16th, 2016); http://dx.doi.org/10.1080/14791420802632103 - JS
	36	+Rhetorical exclusion, then...interconnected rhetorical strategies.
	37	+
	38	+The existence of nuclear power is a violation of indigenous sovereignty and will continue the path of cultural genocide.
	39	+Tsosie, Rebecca; April 2nd, 2015; “Indigenous People and the Ethics of Remediation: Redressing the Legacy of Radioactive Contamination for Native Peoples and Native Lands;” Santa Clara Journal of International Law, Volume 13, Issue 1, Article 10; Professor of Law at the University of Arizona; http://digitalcommons.law.scu.edu/cgi/viewcontent.cgi?article=1185andcontext=scujil - JS
	40	+As President Shirley...their traditional teachings.
	41	+
	42	+Thus, I advocate that countries prohibit the production of nuclear power.

EntryDate

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	1	+2017-01-27 03:23:44.60

Judge

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	1	+Idk

Opponent

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	1	+Idk

ParentRound

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	1	+0

Round

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	1	+2

Team

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	1	+American Heritage Plantation Gillespie Aff

Title

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	1	+Butler AC

Tournament

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	1	+Yale